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  1. From a continental point of view: The role of logic in the analytic-continental divide.Franca D'Agostini - 2001 - International Journal of Philosophical Studies 9 (3):349 – 367.
    My discussion addresses the differences between analytic and continental philosophy concerning the use of logic and exact reasoning in philosophical practice. These differences are mainly examined in the light of the controversial dominance of Hegel's concept of logic in twentieth-century continental philosophy. The inquiry is developed in two parts. In the first, I indicate some aspects of the analytic -continental divide, pointing to the role that the topic 'logic and philosophy' plays in it. In the second part, I give a (...)
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  • La première préface à l’Histoire de la folie : entre confrontation et conception de la culture.Simon Trempe - 2020 - Ithaque 26:1-23.
    La première préface à l’Histoire de la folie est un texte riche qui propose une conception originale de la culture : celle-ci se définirait non par ce qu’elle affirme, mais par ce qu’elle rejette. Or, s’il existe une littérature secondaire qui en fait mention, la préface n’est presque jamais traitée pour elle-même. Nous pensons pourtant qu’en plus d’offrir une conception de la culture, elle permet de penser l’œuvre et la folie à travers une certaine confrontation, à savoir celle entre la (...)
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  • Redefining Identity. Posthumanist Theories in Westworld.Raquel Cascales & Rosa Fernández-Urtasun - 2019 - Scientia et Fides 7 (2):119-137.
    El proyecto transhumanista de mejoramiento humano viene proponiendo ya desde hace tiempo una superación de los límites humanos que nos permita convertirnos en una nueva especie. A pesar de que dicha posibilidad es todavía lejana en la práctica, las hipótesis han invadido la ciencia ficción y están generando la imagen colectiva de lo que se considera posible o, incluso, deseable. Al mismo tiempo en la ciencia ficción esos desarrollos artificiales se llevan hasta sus últimos límites y se ponen en cuestión. (...)
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  • Langage et valeurs. Les mécanismes du pouvoir chez Nietzsche.George Bondor - 2015 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 7 (1):76-86.
    The present paper investigates Nietzsche’s theory of power. The first part analyses the concept of will to power, understood as a synthesis of the multiplicity of forces. The connection between the will to power and interpretation is dealt with at length in the second chapter of this text. Interpretation means domination, organization, the adjustment of something in view of its usefulness to a dominant will to power, but also the creation of values, their infiltration into things, and not least the (...)
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  • La inversión del platonismo en la obra de Gilles Deleuze.Valeria Sonna - 2018 - Dianoia 63 (80):97-118.
    Resumen Propongo interpretar la inversión de Deleuze del platonismo como la creación de conceptos nuevos a partir de elementos teóricos tomados de la filosofía del propio Platón. En primer lugar, consideraré el origen nietzscheano de la inversión y su interpretación heideggeriana, de la cual, creo, Deleuze se vale para ciertos argumentos. En segundo lugar, me basaré en la hipótesis de Francis Wolff e Isabelle Ginoux de que la filosofía platónica tiene un carácter ambiguo en la obra deleuziana para analizar esa (...)
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  • Pensando Nietzsche a partir de Kant: uma radicalização do projeto crítico?Fernando Costa Mattos - 2007 - Cadernos de Filosofia Alemã 10:51-68.
    A PARTIR DE UM DIÁLOGO COM ALGUMAS INTERPRETAÇÕES CONSAGRADAS DE NIETZSCHE, ESTE ARTIGO DEFENDE A CENTRALIDADE DA NOÇÃO DE INDIVÍDUO NO PERSPECTIVISMO NIETZSCHIANO, SUGERINDO COM ISSO A SUA FILIAÇÃO AO PROJETO CRÍTICO KANTIANO. TRATA-SE DE UMA LEITURA QUE SE DEIXOU INSPIRAR, EM GRANDE MEDIDA, NAS INTERPRETAÇÕES DE FRIEDRICH KAULBACH E ANTONIO MARQUES.
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  • Um corpo que experimenta E avalia: A ética em Deleuze à Luz da “grande identidade” Spinoza-Nietzsche.Mariana de Toledo Barbosa - 2018 - Kriterion: Journal of Philosophy 59 (141):867-890.
    RESUMO A ética é um tema constante na obra de Gilles Deleuze, ainda que aparentemente não figure como assunto principal de nenhum de seus livros. Isso se explica, pois, para ele, a filosofia prática, formada pela ética e pela política, é coextensiva a toda a filosofia. Por um lado, não há um aspecto puramente teórico ou especulativo da filosofia; por outro lado, a ética não é uma dentre outras disciplinas filosóficas, mas a sua dimensão prática e sempre presente, não havendo (...)
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  • Sobre el debate del historicismo y el anti-historicismo en Deleuze.Marcelo Sebastián Antonelli Marangi - 2017 - Revista de Filosofía 42 (1):77-93.
    Tras elaborar una versión de la Historia Universal motorizada por la producción deseante, Deleuze adoptó un viraje anti-historicista, desplazándose a los devenires no históricos y multiplicando perspectivas negativas sobre la historia. En el marco del debate entre quienes le adjudican posiciones exclusivamente anti-historicistas y quienes le atribuyen una filosofía de la historia o una metodología historicista, proponemos elucidar las críticas deleuzianas a la historia sirviéndonos de la distinción entre la historia como realidad objetiva y la disciplina histórica. Además, analizamos la (...)
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  • Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 1971 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Dordrecht,: Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  • Nietzsche and drawing near to the personalities of the pre-Platonic Greeks.Sean D. Kirkland - 2011 - Continental Philosophy Review 44 (4):417-437.
    This essay focuses on and attempts to uncover the truly radical character of Nietzsche’s early “philological” work, specifically asking after the benefit he claims the study of classical culture should have for our present, late-modern historical moment. Taking up his study of the Pre-Platonic thinkers in 1873’s Philosophie im tragischen Zeitalter der Griechen , the first section analyzes Nietzsche’s statement that history’s principle task is the uncovering of Persönlichkeiten . I argue that it is not at all the subjective character (...)
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  • La transformación nietzscheana del pensamiento según Deleuze.Diego Sánchez Meca - 2015 - Quaderns de Filosofia 2 (1):79-91.
    Nietzsche is considered by Deleuze one of the philosophers who most critical efficacy contradicts the classical conception of thought as search for truth and exercise of love for truth. This article analyzes the significance for Deleuze of Nietzsche's opposition to the philosophical tradition in that sense. The believe that thinking wants and loves the truth is also the believe that we are away from the action of foreign forces thought (from the body, passions, interest, etc.). Thus Deleuze shows how these (...)
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  • Nietzsche's contribution to a phenomenology of intoxication.Sonia Sikka - 2000 - Journal of Phenomenological Psychology 31 (1):19-43.
    Through a reading of Nietzsche's texts, primarily of Thus Spoke Zarathustra, this article develops a phenomenological description of the variety of intoxication exemplified in conditions of drunkenness, or in states of emotional excess. It treats Thus Spoke Zarathustra as a literary expression of such intoxication, arguing against attempts to find a coherent narrative structure and clear authorial voice behind this text's apparent disorder. Having isolated the intoxicated characteristics of Thus Spoke Zarathustra - its hyperbolic rhetoric and emotions, its lack of (...)
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  • (2 other versions)Gilles Deleuze y la escuela estoica.Amanda Núñez García - 2010 - Endoxa 25:347.
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  • La cuestión Del poder en la obra de Deleuze.Marcelo Sebastián Antonelli Marangi - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 36:17-43.
    RESUMEN En este artículo abordamos la cuestión del poder en el pensamiento de Deleuze. Según nuestra hipótesis, no hay en su obra un único concepto de poder sino diferentes enfoques no incompatibles entre sí pero que no se dejan reducir a un solo punto de vista. Esta variedad de abordajes puede ser reunida alrededor de dos posiciones generales adoptadas por Deleuze: primero, tiende a relativizar su eficacia respecto de otros elementos más fundamentales, realzando así los límites o la impotencia del (...)
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  • Le cycle de la conjoncture chez Schumpeter : éternel retour du même?André Lapied & Sophie Swaton - 2014 - Revue de Philosophie Économique 15 (1):17-47.
    Cet article s’inscrit dans la lignée de précédents travaux visant à rapprocher l’entrepreneur schumpétérien et le surhumain nietzschéen. Les deux partagent une créativité pouvant s’interpréter comme l’extériorisation d’un surcroît de force qui, dans l’optique nietzschéenne, s’assimile à la source extra-morale de l’accroissement de la vie. Reste à savoir si le cadre dans lequel ils évoluent est le même. Au-delà d’une approche historique du cycle de la conjoncture, notre hypothèse est que l’approche philosophique d’un cycle du devenir s’avère être féconde pour (...)
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  • The Nietzsche’s Reflection on History: Historical Sense and Nihilism.José Ncolao Julião - 2018 - Open Journal of Philosophy 8 (2):77-84.
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  • Una ética más allá del Bien y del Mal, entre Fichte y Deleuze.Julián Ferreyra - 2020 - Revista de Filosofía 45 (1):9-25.
    Deleuze considera a Fichte un moralista, que por tanto juzga con un criterio que trasciende el punto de vista del sujeto concreto y corporal. Sin embargo, teniendo en cuenta la doctrina de los impulsos presente en la _Sittenlehre_ de Fichte, es posible considerarlo ético en sentido deleuziano: el valor depende del aumento de potencia emergente de composiciones o armonías. Por otra parte, en Deleuze las leyes de composición y las relaciones constitutivas no son afirmadas dogmáticamente, sino como fruto de un (...)
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  • La determinabilidad, de Fichte a Deleuze, o la Thathandlung como afirmación de la diferencia.Diego Julián Ferreyra - 2015 - Endoxa 36:161.
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  • (2 other versions)Sucedâneos à ética clássica: reflexões sobre o agir humano eo além do homem nietzscheano.Mariana Paolozzi Sérvulo da Cunha - 2005 - Trans/Form/Ação 28 (1):49-65.
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  • Negativity: A disturbing constitutive matter in education.Rosa Nidia Buenfil Burgos - 2004 - Journal of Philosophy of Education 38 (3):429–440.
    This paper comments on ‘Critique and Negativity: Towards the Pluralisation of Critique in Educational Practice, Theory and Research’ by Dietrich Benner and Andrea English. Negativity is a disquieting ghost for teachers, educational researchers, administrators and other professionals of this field, including those involved in the design of policy. First, I make some remarks in response to the essay by Benner and English in order to draw attention to the importance of dealing with negativity. Second, I introduce a further problematisation of (...)
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  • Between Plenitude and Responsibility: Notes on Ethics and Contemporary Literature.Eugenio Bolongaro - 2019 - Philosophia 47 (1):21-37.
    This article moves from the observation that one of the key characteristics of contemporary Italian fiction is a preoccupation with ethics and more specifically with the issues raised by the “ethical turn” in contemporary philosophy and theory. Current literary criticism, it is argued, has been slow to respond to the ethical dimension of these narratives whose innovative and important cultural contribution has yet to be fully appreciated. It is therefore necessary to develop a keener sensitivity to the ethical discourses developed (...)
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  • Deleuze e a imagem: um problema estético.Danilo Bilate - 2019 - Trans/Form/Ação 42 (3):153-170.
    Resumo: Este artigo busca investigar possíveis significações da palavra “imagem”, que se depreendam dos textos de Deleuze sobre as artes, através de uma pesquisa filológica que respeita a cronologia de suas obras. Essa noção de imagem, fundamental para a Estética, aparece em seus comentários sobre Proust, o cinema, Bacon e Beckett, principalmente, seja com o uso do termo “imagem”, seja com os termos “signo” e “ideia”, àquele correlatos. Assim, verifica-se um vácuo na década de 70, de modo que, se a (...)
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  • Deleuze as a Researcher of Leibniz’s philosophy: Matter and its pleats.Pavlo Bartusyak - 2010 - Sententiae 22 (1):129-146.
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  • Individualidade, liberdade e educação (Bildung) em Max Stirner.Alexandre Alves - 2018 - Pro-Posições 29 (3):281-304.
    This paper aims to discuss how the themes of individuality, freedom and education are articulated in Stirner's thought. It begins with a brief history of Stirner's reception. Next, the paper analyzes the subversion of Hegelian dialectics and the critique of Feuerbach's and Marx's atheistic humanism, which remain linked to Christian theology by deifying an abstract human essence. Then, the focus shifts to Stirnerian nominalism and its criticism of God, State, humanity and society as ideological constructs that dominate the concrete individual. (...)
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  • On Debt and Redemption: Friedrich Nietzsche's Doctrine of Eternal Recurrence.Michael Allen Gillespie - 2018 - Journal of Religious Ethics 46 (2):267-287.
    In this essay, I argue that the notion of monetary debt does not displace but merely conceals our deeper, ontological debt to the sources of our being and way of life. I suggest that first Christianity and then modern science attempted to find a means of redemption that could free us from debt, but that both were unable to reconcile the ideas of freedom and indebtedness. I then examine the way in which Friedrich Nietzsche tried to resolve the apparent contradiction (...)
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  • Nietzsche and McDowell on The Second Nature of The Human Being.Stefano Marino - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):231-261.
    The concept of second nature has a long and complex history, having been widely employed by several philosophers and even scientists. In recent times, the most famous thinker who has employed the concept of second nature, and has actually grounded his philosophical program precisely on this notion, is probably John McDowell. However, it is also possible to find some occurrences of the concept of second nature, “zweite Natur”, in Nietzsche’s writings, both published and unpublished. In this contribution I will develop (...)
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  • Philosophy and the sciences in the work of Gilles Deleuze, 1953-1968.David James Allen - unknown
    This thesis seeks to understand the nature of and relation between science and philosophy articulated in the early work of the French philosopher Gilles Deleuze. It seeks to challenge the view that Deleuze’s metaphysical and metaphilosophical position is in important part an attempt to respond to twentieth century developments in the natural sciences, claiming that this is not a plausible interpretation of Deleuze’s early thought. The central problem identified with such readings is that they provide an insufficient explanation of the (...)
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  • A Symptomatology of Civilisation: on Order and Suggestion.Pierluca D'Amato - 2018 - la Deleuziana 7:67-88.
    ‘À quoi sert la littérature?’, Deleuze opens his book on Leopold von Sacher-Masoch with a question that this paper will pose again, trying to propose an answer to it, and to put to test the methodological approach that can be obtained from that answer: what are the uses of literature and, more specifically, how could the philosopher use literature, what could be done with it? To this end, this paper will focus on Deleuze’s symptomatological conception of literature. The second part (...)
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  • Pierre boulez-Gilles Deleuze: Ideas para Una lógica de la sensación sonora.Ricardo Espinoza-Lolas & Boris Alvarado - 2017 - Kriterion: Journal of Philosophy 58 (137):413-428.
    RESUMO O intuito deste artigo é estudar o objetivo principal da estética musical de Boulez, para o início das comemorações de seus 90 anos, desde certas categorias de Deleuze, considerando que elas nos permitem compreender e delinear uma lógica da sensação sonora. Se Deleuze se ocupou em detalhe do trabalho de Francis Bacon, por exemplo, a fim de criar uma "lógica da sensação visual" em que o conceito de "Figura" fosse central, propomos que o trabalho musical de Boulez, analisado a (...)
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  • Political heterogeneity and.Alexei Gloukhov - 2013 - Russian Sociological Review 12 (2):3-15.
    The paper deals with the conditions of the possible renewal of the “Constitutio libertatis” project on the basis of the 20th-century experience. The global political conflict, resulted in severe intellectual confrontation, produced the split of philosophy into two isolated movements: the “continental” and the “analytical” movements, each promoting its own logic of thinking. The paper shows the influence of this fundamental philosophical schism on the key versions of the contemporary political philosophy. A new formulation for the main political problem emerges (...)
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  • Ontologies du conflit.Cristiana Asavoaie, Anna Bonalume, Arnaud Francois, Diana Margarit, Oriane Petteni, Petre Prasek & Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):321-346.
    This article embodies the result of a collective work that seeks to understand the manner in which the notion of conflict is transformed by the attempt to apply it to reality, according to the doctrines hereby comprise as “ontologies of conflict”. It seems that there are three resulting “logics of conflict” which may receive the following qualifications: logic of contradiction, logic of contrariety and logic of difference.
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  • Sextant in dogtown : a project.Adrian Gargett - unknown
    The fundamental basis of the project concentrates upon an interactive manoeuvre involving Modern Continental Philosophy and the Postmodern Visual Arts. The primary components that structure the thesis conduct a Deleuzoguattarian "process” of action to produce a series of mechanisms designed to “open-up" a space in which to manifest a range of interpretations/translations that follow the developmentary trajectory of designated specific areas of art production. The primary aims concern the advance of the action to communicate an innovative/original set of expositions with (...)
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  • Creating Affective Social Design: An ethical and ontological discussion.Jamie Brassett - 2018 - Cubic Journal 1 (1).
    The ethics of designing has often been organised according to moral imperatives, and social design not only aligns with such moralities, but perpetuates them without providing a clear critique of the systems to which they adhere. To rid itself of such reactive ideologies, and so to create other conditions for the possibility of its creativity, social design might occupy itself with a different account of ethics altogether. This paper will seek to elucidate such a different ethics along the lines Baruch (...)
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