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  1. What was really synthesized during the evolutionary synthesis? A historiographic proposal.Richard G. Delisle - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (1):50-59.
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  • What’s wrong with the modern evolutionary synthesis? A critical reply to Welch.Koen B. Tanghe, Alexis De Tiège, Lieven Pauwels, Stefaan Blancke & Johan Braeckman - 2018 - Biology and Philosophy 33 (3-4):23.
    Welch :263–279, 2017) has recently proposed two possible explanations for why the field of evolutionary biology is plagued by a steady stream of claims that it needs urgent reform. It is either seriously deficient and incapable of incorporating ideas that are new, relevant and plausible or it is not seriously deficient at all but is prone to attracting discontent and to the championing of ideas that are not very relevant, plausible and/or not really new. He argues for the second explanation. (...)
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  • “Genetic Load”: How the Architects of the Modern Synthesis Became Trapped in a Scientific Ideology.Alexandra Soulier - 2018 - Transversal: International Journal for the Historiography of Science 4:118.
    The term “genetic load” first emerged in a paper written in 1950 by the geneticist H. Muller. It is a mathematical model based on biological, social, political and ethical arguments describing the dramatic accumulation of disadvantageous mutations in human populations that will occur in modern societies if eugenic measures are not taken. The model describes how the combined actions of medical and social progress will supposedly impede natural selection and make genes of inferior quality likely to spread across populations – (...)
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  • Eclipsing the Eclipse?: A Neo-Darwinian Historiography Revisited.Max Meulendijks - 2021 - Journal of the History of Biology 54 (3):403-443.
    Julian Huxley’s eclipse of Darwinism narrative has cast a long shadow over the historiography of evolutionary theory around the turn of the nineteenth century. It has done so by limiting who could be thought of as Darwinian. Peter Bowler used the eclipse to draw attention to previously understudied alternatives to Darwinism, but maintained the same flaw. In his research on the Non-Darwinian Revolution, he extended this problematic element even further back in time. This paper explores how late nineteenth-century neo-Darwinian conceptualizations (...)
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