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Plato's Pharmacy

In Barbara Johnson (ed.), Dissemination. University of Chicago Press. pp. 61-171 (1981)

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  1. Disclosure and inscription: Heidegger, Derrida, and the technological difference.Tom Paul Barker - unknown
    The relationship of Jacques Derrida and Martin Heidegger has always been complex, encompassing an entanglement of two already immense networks and suspended between proximities and distances from infinitesimal to radical. Its peculiarity is evident in the way in which Derrida strategically inscribes his own text at the margin of Heidegger's thought via a double or cl6tural gesture which articulates the paradox that Derrida writes with Heidegger against Heidegger. One of the most decisive aspects of this gesture is Derrida's deconstruction of (...)
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  • of Language, Translation Theory and a Third Way in Semantics.Shyam Ranganathan - 2007 - Essays in Philosophy 8 (1):1.
    Translation theory and the philosophy of language have largely gone their separate ways (the former opting to rebrand itself as “translation studies” to emphasize its empirical and anti-theoretical underpinnings). Yet translation theory and the philosophy of language have predominately shared a common assumption that stands in the way of determinate translation. It is that languages, not texts, are the objects of translation and the subjects of semantics. The way to overcome the theoretical problems surrounding the possibility and determinacy of translation (...)
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  • Being-from-others: Reading Heidegger after Cavarero.Lisa Guenther - 2008 - Hypatia 23 (1):99-118.
    : Drawing on Adriana Cavarero's account of natality, Guenther argues that Martin Heidegger overlooks the distinct ontological and ethical significance of birth as a limit that orients one toward an other who resists appropriation, even while handing down a heritage of possibilities that one can—and must—make one's own. Guenther calls this structure of natality Being-from-others, modifying Heidegger's language of inheritance to suggest an ethical understanding of existence as the gift of the other.
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  • Nietzsche and Embodiment: Discerning Bodies and Non-dualism.Kristen Brown - 2012 - SUNY Press.
    In Nietzsche and Embodiment Kristen Brown reveals the smartness of bodies, challenging the traditional view in the West that bodies are separate from and morally inferior to minds. Drawing inspiration from Nietzsche, Brown vividly describes why the interdependence of mind and body matters, both in Nietzsche's writings and for contemporary debates (non-dualism theory, Merleau-Ponty criticism, and metaphor studies), activities (spinal cord research and fasting), and specific human experiences (menses, trauma, and guilt). Brown's theories about the dynamic relationship between body and (...)
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  • Matter and Image: The Pharmacology of Architecture.Lars Spuybroek - 2023 - Architectural Intelligence 2 (1).
    In the history of technologies and materials the transfer from soft to hard plays a central role. From a dialectic point of view it seems to be a clear-cut matter of one overpowering the other, yet conceptually things are more convoluted. What we call the chiastic model of history is driven by the exchange of empowerings where the one inhabits the other. By taking the most antithetical examples of materiality from architectural history, the plastic and the lithic, we begin to (...)
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  • Idealism and Indian philosophy.Shyam Ranganathan - 2021 - In Joshua R. Farris & Benedikt Paul Göcke (eds.), The Routledge Handbook of Idealism and Immaterialism. New York, NY: Routledge.
    In contrast to a stereotypical account of Indian philosophy that are entailments of the interpreter’s beliefs (an approach that violates basic standards of reason), an approach to Indian philosophy grounded on the constraints of formal reason reveals not only a wide spread disagreement on dharma (THE RIGHT OR THE GOOD), but also a pervasive commitment to the practical foundation of life’s challenges. The flip side of this practical orientation is the criticism of ordinary experience as erroneous and reducible to the (...)
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  • Engineering the Minds of the Future: An Intergenerational Approach to Cognitive Technology.Michael Madary - 2022 - Axiomathes 32 (6):1281-1295.
    The first part of this article makes the case that human cognition is an intergenerational project enabled by the inheritance and bequeathal of cognitive technology (Sects. 2–4). The final two sections of the article (Sects. 5 and 6) explore the normative significance of this claim. My case for the intergenerational claim draws results from multiple disciplines: philosophy (Sect. 2), cultural evolutionary approaches in cognitive science (Sect. 3), and developmental psychology and neuroscience (Sect. 4). In Sect. 5, I propose that cognitive (...)
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  • (1 other version)Addiction as temporal disruption: interoception, self, meaning.Ryan Kemp - 2020 - Phenomenology and the Cognitive Sciences 19 (2):305-319.
    Addiction remains a challenging disorder, both to treat and to conceptualise. While the temporal dimension of addiction has been noted before, here the aim is to ground this understanding in a coherent phenomenological-neuroscience framework. Addiction is partly understood as drawing the subject into a predominantly “now” orientated existence, with the future closed or experienced as extremely distant. Another feature of this temporal structuring is that past experiences, which are crucial in advancing intentionally forward, are experienced in addiction as a void. (...)
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  • Horizons of the word: Words and tools in perception and action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  • Deconstructing Affects and Affects of Deconstruction.Joseph Zappa - 2019 - Derrida Today 12 (2):192-210.
    Countering the common assumption in affect theory that deconstruction is incompatible with studies of affect, this essay theorises a deconstructive approach to reading for affect in texts and examines the role affect has always played in deconstructive reading. It reads Derrida alongside Deleuze who has been influential in affect theory in order to explicate what deconstruction adds to existing poststructural theories of affect: namely, how affect functions at the scene of reading, shaping the reading itself and coming into view through (...)
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  • Tripartite Poetics: A Reexamination of Plato's Aesthetics.Michael J. Regier - unknown
    Traditional approaches taken in analyzing Plato's aesthetics tend to privilege either the critical dialogues, or the dialogues which present poetry in a more positive light. Placing emphasis on one of these approaches leads to the exclusion, in varying degrees, of the opposing position. However, if poetry is reevaluated and given a tripartite structure a reconciliation of these positions can be arrived at. Tripartition is not uncommon in Plato's corpus, and by investigating Plato’s sense of poetry as though it possessed three (...)
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  • Who speaks? Who writes?Sean Burke - 1997 - History of the Human Sciences 10 (3):40-55.
    This paper argues that the concepts of writing and authorship in Plato are associated with monologism and absence rather than presence. The Phaedrus objects to writing precisely insofar as it creates that unre sponsive figure in the field of discursive which we have subsequently called the 'author'. The dialectical preference for question-and-answer is designed to resist anything resembling an author from entering the field of knowledge: the Socratic method resists monologism on epistemological and ethical grounds. However, the Platonic dialogues are (...)
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  • Forms Open to Life.Federico Pianzola & Darko Suvin - 2014 - Enthymema (11):44-57.
    This is the revised transcript of a conversation between Darko Suvin [DS] and Federico Pianzola [FP]. The topics discussed are many and the focus keeps zooming back and forth from the historical context of humanities vs. resurgent fascism to formal remarks on literature, theatre, utopia, narrative, and other themes. Particular emphasis is given to a reflection on the dialectical and constructivist approach deployed by Suvin in his works.
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  • Thinking technicity.Richard Beardsworth - 1998 - Cultural Values 2 (1):70-86.
    The evermore explicit technicization of the world, together with the immeasurable nature of the political and ethical questions that it poses, explicitly defy the syntheses of human imagination and invention. In response to this challenge, how can philosophy, in its relation of nonrelation with politics, help in orienting present and future negotiation with the processes of complexification that this technicization implies? The article argues that one important way to do this is to think and develop our understanding of technicity from (...)
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  • The dialectics of eros: from Plato to Dante.Alexandra De Forest Duer - unknown
    Though Dante never read Plato's dialogues on love, when examining the texts of Dante one notes the presence of Platonic thought and influence particularly concerning the notion of love. This thesis will focus upon the Platonic notion of eros and how it changes over time, ultimately being integrated into the Christian notion of love as understood by Dante, and how this Platonic influence is instantiated within Dante's poetry. The inherent ambiguity of the concept of love, evident historically through frequent debates (...)
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  • An Archimedean Point for Philosophy.Shyam Ranganathan - 2011 - Metaphilosophy 42 (4):479-519.
    According to the orthodox account of meaning and translation in the literature, meaning is a property of expressions of a language, and translation is a matching of synonymous expressions across languages. This linguistic account of translation gives rise to well-known skeptical conclusions about translation, objectivity, meaning and truth, but it does not conform to our best translational practices. In contrast, I argue for a textual account of meaning based on the concept of a TEXT-TYPE that does conform to our best (...)
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  • The Force of the Intoxic – The Addict Saint.Rob Shields - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
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  • The enigma of reversibility and the genesis of sense in Merleau-ponty.David Morris - 2010 - Continental Philosophy Review 43 (2):141-165.
    This article clarifies Merleau-Ponty’s enigmatic, later concept of reversibility by showing how it is connected to the theme of the genesis of sense. The article first traces reversibility through “Eye and Mind” and The Visible and the Invisible , in ways that link reversibility to a theme of the earlier philosophy, namely an interrelation in which activity and passivity reverse to one another. This linkage is deepened through a detailed study of a passage on touch in the Phenomenology ’s chapter (...)
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  • Life and the Technical Transformation of Différance: Stiegler and the Noopolitics of Becoming Non-Inhuman.Ben Turner - 2016 - Derrida Today 9 (2):177-198.
    Through a re-articulation of Derridean différance, Bernard Stiegler claims that the human is defined by an originary default that displaces all psychic and social life onto technical supplements. His philosophy of technics re-articulates the logic of the supplement as concerning both human reflexivity and its supports, and the history of the différance of life itself. This has been criticised for reducing Derrida's work to a metaphysics of presence, and for instituting a humanism of the relation to the inorganic. By refuting (...)
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  • Jacques Derrida's Double Deconstructive Reading: A Contradiction in Terms?Gerasimos Kakoliris - 2004 - Journal of the British Society for Phenomenology 35 (3):283-292.
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  • Multistability and Derrida’s Différance: Investigating the Relations Between Postphenomenology and Stiegler’s General Organology.Marco Pavanini - 2022 - Philosophy and Technology 35 (1):1-22.
    In this paper, in the first place, I aim to enquire into Bernard Stiegler’s critical appropriation of his mentor Jacques Derrida’s notion of différance, emphasizing how Stiegler’s philosophy of technology stems from an original interpretation of the main tenets of deconstruction. From this perspective, I will investigate Stiegler’s definition of technology as tertiary retention, i.e., exosomatized, artificial memory interrelating with biological memory, testing its hermeneutic strengths as well as possible weaknesses. In the second place, I aim to contrast Stiegler’s understanding (...)
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  • 1922: Dziga Vertov.Dan Geva - 2021 - In A Philosophical History of Documentary, 1895–1959. Springer Verlag. pp. 93-100.
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  • School-Based Mindfulness Training and the Economisation of Attention: A Stieglerian View.James Reveley - 2015 - Educational Philosophy and Theory 47 (8):804-821.
    Educational theorists may be right to suggest that providing mindfulness training in schools can challenge oppressive pedagogies and overcome Western dualism. Before concluding that this training is liberatory, however, one must go beyond pedagogy and consider schooling’s role in enacting the educational neurofuture envisioned by mindfulness discourse. Mindfulness training, this article argues, is a biopolitical human enhancement strategy. Its goal is to insulate youth from pathologies that stem from digital capitalism’s economisation of attention. I use Bernard Stiegler’s Platonic depiction of (...)
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  • History-Writing as Protest: Kingship and the Beginning of Historical Narrative.James G. Williams - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):91-110.
    In lieu of an abstract, here is a brief excerpt of the content:History-Writing as Protest: Kingship and the Beginning of Historical Narrative James G. Williams Syracuse University I. Introduction This paper is an attempt to apply René Girard's mimetic theory to the origins of historical writing, specifically the composing ofIsrael's story, vis- à-vis the origin of kingship. What I do not intend to deal with is the exact chronological beginning of historical narrative in ancient Israel. Whether or not this sort (...)
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  • ‘A Triangle Open on its Fourth Side’: On the Strategy, Protocol, and ‘Justice’ of Deconstruction.Scott Cutler Shershow - 2011 - Derrida Today 4 (1):59-85.
    Derrida always stipulates that deconstruction is not a ‘‘method’’. But deconstruction nevertheless involves a certain strategy and protocol: terms that both designate a process and serve as an example of that process. Derrida's deployment of these terms clarifies how his analyses of logocentrism anticipate the political texts of his later career. In his early texts, Derrida famously shows how the dyad of speech and writing is a ‘‘violent hierarchy’’ in which speech is everywhere privileged. I show how, by contrast, his (...)
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  • Deleuze and Derrida, by way of Blanchot - an interview.Zsuzsa Baross - 2000 - Angelaki 5 (2):17 – 41.
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  • And Don't Forget Phenomenology, Etc.Sean Gaston - 2021 - Derrida Today 14 (1):28-48.
    After 1967, for some twenty years it appears that Derrida has little to say about Husserl. In the late 1980s he returns to Husserl and reiterates his early critiques of the limitations of phenomenology in relation to European humanism. However, in the 1990s there is more than just a return to Husserl, there is also a re-evaluation, prompted by the publication of Derrida's 1953–1954 thesis on phenomenology. This article focuses on Derrida essay from 2000, ‘Et Cetera … (and so on, (...)
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  • Review of Wisdom won from Illness, Essays in Philosophy and Psychoanalysis by Jonathan Lear, Havard University press, 2017. [REVIEW]Dorothée Legrand - 2019 - Phenomenology and the Cognitive Sciences 18 (3):621-625.
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  • (1 other version)Derrida's Poetics: A Report to the Muses.V. Tejera - 2010 - Southern Journal of Philosophy 26 (4):587-603.
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  • Political theory in a provisional mode.Lasse Thomassen - 2010 - Critical Review of International Social and Political Philosophy 13 (4):453-473.
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  • Non-philosophical Christ-poetics beyond the mystical turn in conversation with continental philosophy of religion.Johann-Albrecht Meylahn - 2016 - HTS Theological Studies 72 (3).
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  • Sex Without Sex, Queering the Market, the Collapse of the Political, the Death of Difference, and Aids: Hailing Judith Butler.Brett Levinson - 1999 - Diacritics 29 (3):81-101.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 29.3 (1999) 81-101 [Access article in PDF] Sex without Sex, Queering the Market, the Collapse of the Political, the Death of Difference, and AIDS: Hailing Judith Butler Brett Levinson It is interesting to note that in Judith Butler's study of the social construction of sex, Gender Trouble (as well as in the sequel, Bodies That Matter), one finds barely a trace of sex. Or to put matters more (...)
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  • Is R.S. Peters' way of mentioning women in his texts detrimental to philosophy of education? Some considerations and questions.Helen E. Lees - 2012 - Ethics and Education 7 (3):291-302.
    . Is R.S. Peters' way of mentioning women in his texts detrimental to philosophy of education? Some considerations and questions. Ethics and Education: Vol. 7, Creating spaces, pp. 291-302. doi: 10.1080/17449642.2013.767002.
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  • The testimony of Other : or how to traverse the fantasy of the crypt-Other.Richard I. Pope - unknown
    The following thesis is a work of cultural psychoanalysis in an era properly defined as "post-Holocaust". It begins with an extensive working through of Lacanian concepts, followed by an examination of fantastical appropriations of the trauma of the Holocaust---fantasies that serve as the very frame of our reality, or rather, hyperreality. After a further working through of the relations between the crypt and the unconscious, the thesis then brings in Marshall McLuhan and Jean Baudrillard to help further elucidate some of (...)
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  • Written and Painted Thoughts: Nietzsche's Aesthetic Turn.Timothy J. Freeman - 1995 - Dissertation, University of Hawai'i
    This dissertation finds its point of departure in the closing section of Nietzsche's Beyond Good and Evil, a passage in which the author turns and addresses what he has just written with the question: "Alas, what are you after all, my written and painted thoughts?" This question calls into question the status of the philosopher's text, and thus poses, it might be said, the very problem of postmodern thought--it is directed after all, to "the philosophers of the future." After a (...)
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  • Recognizing motives: The dissensual self.Morten Nissen & Tine Friis - 2020 - Outlines. Critical Practice Studies 21 (2):89-135.
    This article proposes to approach issues around the self and its derivate concepts such as motivation through a methodology of rearticulation. For this, we build on the idea developed in the Vygotskian tradition of the self as mediated by cultural artifacts in activity, viewed as a transformative social process that reconfigures sense and meaning. We aim at suggesting these potentials by rearticulating activities in which people display their motives. Most contemporary ‘motivational technologies’ stage a pragmatic self-calculation. For some, these technologies (...)
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  • The 7E Model of the Human Mind: Articulating a Plastic Self for the Cognitive Science of Religion.Flavio A. Geisshuesler - 2019 - Journal of Cognition and Culture 19 (5):450-476.
    This article proposes a 7E model of the human mind, which was developed within the cognitive paradigm in religious studies and its primary expression, the Cognitive Science of Religion. This study draws on the philosophically most sophisticated currents in the cognitive sciences, which have come to define the human mind through a 4E model as embodied, embedded, enactive, and extended. Introducing Catherine Malabou’s concept of “plasticity,” the study not only confirms the insight of the 4E model of the self as (...)
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  • Vilhelm Lundstedt’s ‘Legal Machinery’ and the Demise of Juristic Practice.Luca Siliquini-Cinelli - 2018 - Law and Critique 29 (2):241-264.
    This article aims to contribute to the academic debate on the general crisis faced by law schools and the legal professions by discussing why juristic practice is a matter of experience rather than knowledge. Through a critical contextualisation of Vilhelm Lundstedt’s thought under processes of globalisation and transnationalism, it is argued that the demise of the jurist’s function is related to law’s scientification as brought about by the metaphysical construction of reality. The suggested roadmap will in turn reveal that the (...)
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  • (1 other version)Addiction as temporal disruption: interoception, self, meaning.Ryan Kemp - 2018 - Phenomenology and the Cognitive Sciences:1-15.
    Addiction remains a challenging disorder, both to treat and to conceptualise. While the temporal dimension of addiction has been noted before, here the aim is to ground this understanding in a coherent phenomenological-neuroscience framework. Addiction is partly understood as drawing the subject into a predominantly “now” orientated existence, with the future closed or experienced as extremely distant. Another feature of this temporal structuring is that past experiences, which are crucial in advancing intentionally forward, are experienced in addiction as a void. (...)
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  • From resistance to invention in the politics of the impossible: Bernard Stiegler’s political reading of Maurice Blanchot.Ben Turner - 2019 - Contemporary Political Theory 18 (1):43-64.
    In Bernard Stiegler’s Automatic Society Volume 1: The Future of Work, ‘the impossible’ and ‘the improbable’ appear as explicit parts of his political project. In his philosophy of technology, the impossible highlights the structural incompleteness that technics imparts to human existence. This article will trace how Stiegler draws on the work of Maurice Blanchot to produce this conjunction between technics and indetermination, and explore its political ramifications. This will show that rather than being a recent aspect of Stiegler’s work, the (...)
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  • What is in a child’s hand? Prosthesis in Bernard Stiegler: Some implications for a future philosophy of childhood.Anna Kouppanou - 2020 - Educational Philosophy and Theory 52 (4):433-442.
    Prosthesis and the human hand have been terms used by various philosophers in order to describe the interaction that binds together the human being and the technical artefact – Martin Heide...
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  • The subversion of Plato's quasi-phenomenology and mytho-poetics in the Symposium.Bert Olivier - 2009 - Janus Head 11 (1):59-76.
    Is there a significant difference between Plato's texts and what is known as 'Platonism', that is, the philosophical tradition that claims Plato as its progenitor? Focusing on the Symposium, an attempt is made here to show that, far from merely fitting neatly into the categories of Platonism—with its neat distinction between the super-sensible and the sensible—Plato's own text is a complex, tension-filled terrain of countervailing forces. In the Symposium this tension obtains between the perceptive insights, on the one hand, into (...)
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  • Derrida's deconstruction of the ideal of legitimation.Andrew Cutrofello - 1990 - Man and World 23 (2):157-173.
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  • The horizon of modernity: observations on New Confucian Philosophy in history and thought.Ady Van den Stock - unknown
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  • Mind-Body-Technology: ‘Nosce te Ipsum’ and a Theory of Prosthetic ‘Trialism’.Tom Slevin - 2018 - In Petrine Vinje (ed.), Anthology - Anatomical Theatre. Utten Tittel. pp. 26-41.
    This chapter will discuss a profound and fundamental interrelationship between mind, body and technology in terms of what it means to be ‘human’, or, what ‘being’ human might mean. One historical, yet enduring, theory of the human subject is René Descartes’s philosophy of the mind distinct from the body – this is termed ‘Cartesian dualism’. Whilst this is a classical, if outmoded, model of conceiving of a philosophy of the subject, it also provides a useful conceptual framework through which to (...)
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  • Doing theology in multi-world contexts.Johann-Albrecht Meylahn - 2017 - HTS Theological Studies 73 (2).
    This article seeks to respond to the challenge of doing theology in multi-world contexts, by understanding how these multiple worlds appear. Understanding the role of power in the appearance of these different worlds helps in the deconstruction of dominant worlds, but it leaves one with relativism, and consequently apathy. The article presents a Christo-fiction as a praxis of doing theology in multi-worlds as a way beyond such relativism.
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  • (1 other version)Derrida’s Poetics.V. Tejera - 1988 - Southern Journal of Philosophy 26 (4):587-603.
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  • The Question Concerning Techno-Utopia.Szymon Wróbel - 2019 - Philosophy Study 9 (7).
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  • Fossils and tombs and how they haunt us.Johann-Albrecht Meylahn - 2017 - HTS Theological Studies 73 (3):1-7.
    Fossils and tombs in museums fascinate us and haunt us with their secrets. The discovery of the remains of Homo naledi, found, as argued by some, in an ancient burial chamber, promises to reveal secrets of an unremembered past, thus offering clues concerning our present-day humans and maybe influence our human future. The paper will not engage directly with what Homo naledi might contribute to the various science-religion and/or theology conversations but rather engage with the grammars of these conversations, by (...)
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  • Commentary on Rosen.Cynthia Freeland - 1985 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):289-295.
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