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  1. Beauvoir and Sartre's “disagreement” about freedom.Kate Kirkpatrick - 2023 - Philosophy Compass 18 (11):e12942.
    The French existentialists Simone de Beauvoir and Jean‐Paul Sartre are renowned philosophers of freedom. But what “existentialist freedom” is is a matter of disagreement amongst their interpreters and, some argue, between Beauvoir and Sartre themselves. Since the late 1980s several scholars have argued that a Sartrean conception of freedom cannot justify the ethics of existentialism, adequately account for situations of oppression, or serve feminist ends. On these readings, Beauvoir disagreed with Sartre about freedom—making existentialist ethics, resistance to oppression, and feminism (...)
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  • Existentialist Perspectives on the Problem and Prevention of Moral Disengagement.Helet Botha & R. Edward Freeman - 2023 - Journal of Business Ethics 185 (3):499-511.
    We bring the distinct and complementary existentialist perspectives of Jean-Paul Sartre and Simone de Beauvoir to bear on the phenomenon of moral disengagement in managerial decision-making. Existentialist thinking is a rich source of insight on this phenomenon, because—as we demonstrate—the concept of moral disengagement overlaps significantly with the notion of ‘a consciousness in bad faith’ in Sartre’s writing, and the notion of ‘not willing oneself free’ in De Beauvoir’s writing. These concepts play a critical role in existentialist ethics, and thus (...)
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  • Jean-Paul Sartre.Jack Reynolds & Pierre-Jean Renaudie - 2022 - Stanford Encyclopedia of Philosophy:1-54.
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  • Philosophy and Meaning in Life Vol.3.Masahiro Morioka - 2021 - Journal of Philosophy of Life.
    This book is a collection of all the papers and the essay published in the special issue “Philosophy and Meaning in Life Vol.3,” Journal of Philosophy of Life, Vol.11, No.1, 2021, pp.1-154. We held the Third International Conference on Philosophy and Meaning in Life online at the University of Birmingham, Birmingham, UK, on July 21–23, 2020. This conference was co-hosted by the Birmingham Centre for Philosophy of Religion, and the Waseda Institute of Life and Death Studies. We accepted about 50 (...)
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  • Sartre, Group Formations, and Practical Freedom: The Other in the Critique of Dialectical Reason.Gavin Rae - 2011 - Comparative and Continental Philosophy 3 (2):183-206.
    In this essay, I attempt to remedy the relative neglect that has befallen Sartre’s analysis of social relations in the Critique of Dialectical Reason. I show that, contrary to the interpretation of certain commentators, Sartre’s analysis of social relations in this text does not contradict his earlier works. While his early work focuses on individual-to-individual social relations, the Critique of Dialectical Reason complements this by focusing on the way various group formations constrain or enhance the individual’s practical freedom. To outline (...)
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  • (1 other version)What's Bad About Bad Faith?Simon D. Feldman & Allan Hazlett - 2013 - European Journal of Philosophy 21 (1):50-73.
    : Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of inauthenticity, based on the idea that inauthentic behaviour is potentially misleading.
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  • Much Ado About Nothing: The Bergsonian and Heideggerian Roots of Sartre’s Conception of Nothingness.Gavin Rae - 2016 - Human Studies 39 (2):249-268.
    The question of nothingness occupies the thinking of a number of philosophers in the first half of the twentieth-century, with three of the most important responses being those of Henri Bergson, Martin Heidegger, and Jean-Paul Sartre. Surprisingly, however, there has been little discussion of their specific comments on nothingness either individually or comparatively. This paper starts to remedy this by suggesting that, while Bergson dismisses nothingness as a pseudo-problem based in a flawed metaphysical understanding, Heidegger, in What is Metaphysics?, claims (...)
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  • Heroes’ Dilemma and Believers’ Dilemma.Fortunado Ismael Tabuñar - 2016 - Open Journal of Philosophy 6 (3):251-255.
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  • Jean-Paul Sartre.Thomas Flynn - 2008 - Stanford Encyclopedia of Philosophy.
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