This article discusses the “Argument from Inference” raised against the view that definite descriptions are semantically referring expressions. According to this argument, the indicated view is inadequate since it evaluates some invalid inferences with definite descriptions as “valid” and vice versa. I argue that the Argument from Inference is basically wrong. Firstly, it is crucially based on the assumption that a proponent of the view that definite descriptions are referring expressions conceives them as directly referring terms, i.e., the terms which (...) contribute their referents into the semantic content of the sentences in which they occur. However, the framework of direct reference is not essential to the idea that descriptions might have semantic referential interpretation. Secondly, the Argument of Inference - if correct - suffices to establish an overgeneralized conclusion that even paradigmatically referring terms, like proper names, cannot be semantically referential. This fact indicates that the argument is flawed. In the final part of this article, I briefly consider what the source of the problem with the Argument of Inference might be. (shrink)

Theoria, Volume 88, Issue 2, Page 406-433, April 2022.

The present article is the second part of a trilogy of papers, devoted to analysing the influence of semantic Platonism on contemporary philosophy of language. In Part I (Picazo 2021), the discussion was set out by examining a number of typical traces of Platonism in semantic theory since Frege. In a subsequent paper that shall be published elsewere, additional illustrations of such traces will be provided, taken from a collection of classic texts in the philosophy of language, also from Frege (...) onwards (Baghramian 1998). Then, the present paper is devoted to providing yet additional illustrations of those traces, but this time taken from a collection of recent commissioned essays on the subject: the book Prospects for Meaning, edited by Richard Schantz in 2012. We shall, thus, describe a considerable number of examples in which the influence of semantic Platonism on these essays can be felt. Prominent among these examples are the adhesion to pseudo-Platonism in the form of semantic mentalism; the typical limitations of avoidant and trivializing semantic accounts; the confinement to logico-philosophical analysis as the only methodology for semantic research; the excesses committed by some radical semantic anti-representationalists and some radical semantic biologists; and the adhesion to hardcore semantic Platonism itself. (shrink)