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  1. The happy slave isn't free: Relational autonomy and freedom in the Zhuangzi.Mercedes Valmisa - 2019 - Philosophy Compass 14 (3):e12569.
    This paper challenges the view that contentment leads to personal freedom and autonomy and argues for a relational and exercise concept of de facto freedom in the Zhuangzi 莊子. I first review influential interpretations of freedom in the Zhuangzi that equate freedom with contentment and nonfrustration, starting with Guo Xiang's 郭象 (d. 312 CE). By putting these interpretations in dialog with contemporary social philosophy (Christman, Meyers, Pettit, Elster, and Khader), I reflect on the two seminal problems of the psychologizing causal (...)
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  • Personal Autonomy, Social Identity, and Oppressive Social Contexts.Rebekah Johnston - 2017 - Hypatia 32 (2):312-328.
    Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can (...)
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  • Moral Ecology, Disabilities, and Human Agency špace 1pc 2018 Wade Memorial Lecture.Kevin Timpe - 2019 - Res Philosophica 96 (1):17-41.
    This paper argues that human agency is not simply a function of intrinsic properties about the agent, but that agency instead depends on the ecology that the agent is in. In particular, the paper examines ways that disabilities affect agency and shows how, by paying deliberate attention to structuring the social environment around people with disabilities, we can mitigate some of the agential impact of those disabilities. The paper then argues that the impact of one’s social environment on agency isn’t (...)
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