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  1. Object-Dependence.Avram Hiller - 2013 - Essays in Philosophy 14 (1):33-55.
    There has been much work on ontological dependence in recent literature. However, relatively little of it has been dedicated to the ways in which individual physical objects may depend on other distinct, non-overlapping objects. This paper gives several examples of such object-dependence and distinguishes between different types of it. The paper also introduces and refines the notion of an n-tet. N-tets (typically) occur when there are object-dependence relations between n objects. I claim that the identity (or, rather, what I call (...)
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  • The Compatibility of Materialism and Survival.Dean W. Zimmerman - 1999 - Faith and Philosophy 16 (2):194-212.
    It is not easy to be a materialist and yet believe that there is a way for human beings to survive death. Peter van Inwagen identifies the central obstacle the materialist faces: Namely, the need to posit appropriate “immanent-causal” connections between my body as it is at death and some living body elsewhere or elsewhen. I offer a proposal, consistent with van Inwagen’s own materialist metaphysics, for making materialism compatible with the possibility of survival.
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  • Essential membership.Joseph LaPorte - 1997 - Philosophy of Science 64 (1):96-112.
    In this paper I take issue with the doctrine that organisms belong of their very essence to the natural kinds (or biological taxa, if these are not kinds) to which they belong. This view holds that any human essentially belongs to the species Homo sapiens, any feline essentially belongs to the cat family, and so on. I survey the various competing views in biological systematics. These offer different explanations for what it is that makes a member of one species, family, (...)
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  • (1 other version)A Theory of Conceptual Advance: Explaining Conceptual Change in Evolutionary, Molecular, and Evolutionary Developmental Biology.Ingo Brigandt - 2006 - Dissertation, University of Pittsburgh
    The theory of concepts advanced in the dissertation aims at accounting for a) how a concept makes successful practice possible, and b) how a scientific concept can be subject to rational change in the course of history. Traditional accounts in the philosophy of science have usually studied concepts in terms only of their reference; their concern is to establish a stability of reference in order to address the incommensurability problem. My discussion, in contrast, suggests that each scientific concept consists of (...)
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  • Why P rather than q? The curiosities of fact and foil.Eric Barnes - 1994 - Philosophical Studies 73 (1):35 - 53.
    In this paper I develop a theory of contrastive why questions that establishes under what conditions it is sensible to ask "why p rather than q?". p and q must be outcomes of a single type of causal process.
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  • Recent work on personal identity.James Baillie - 1993 - Philosophical Books 34 (4):193-206.
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  • Natural-Kind Term Reference and the Discovery of Essence.Joseph Francis Laporte - 1998 - Dissertation, University of Massachusetts Amherst
    According to a doctrine that has been popularized by Kripke and Putnam, a natural kind term like 'bird' rigidly designates the kind with the microstructure of sample birds. This microstructure is the essence of birdhood, so our learning what the relevant microstructure is our discovery of the kind's essence. We have discovered that some statement like 'The bird is the taxon with such and such DNA structure' is true. Further, it is commonly added, the discovered microstructure is essential to each (...)
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