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  1. Are there limits to scientists' obligations to seek and engage dissenters?Kristen Intemann & Inmaculada de Melo-Martín - 2014 - Synthese 191 (12):2751-2765.
    Dissent is thought to play a valuable role in science, so that scientific communities ought to create opportunities for receiving critical feedback and take dissenting views seriously. There is concern, however, that some dissent does more harm than good. Dissent on climate change and evolutionary theory, for example, has confused the public, created doubt about existing consensus, derailed public policy, and forced scientists to devote resources to respond. Are there limits to the extent to which scientific communities have obligations to (...)
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  • Introduction: Postphenomenological research. [REVIEW]Don Ihde - 2008 - Human Studies 31 (1):1-9.
    This introduction to the special issue of Human Studies on postphenomenology outlines specific developments which have led to this style of phenomenology. Postphenomenology adapts aspects of pragmatism, including its anti-Cartesian program against early modern subject/object epistemology. Postphenomenology retains and emphasizes the use of phenomenological variations as an analytic tool, and in practice postphenomenology takes what is commonly now called “an empirical turn,” which deeply analyzes case studies or concrete issues under its purview.
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  • A precautionary tale: Separating the infant from the fetus.Lawrence Torcello - 2008 - Res Publica 15 (1):17-31.
    This article confronts growing conservative opposition to abortion based on the claim that abortion is morally equivalent to infanticide. By examining the relationship between moral skepticism and precautionary ethics the article promotes a completely permissive position on abortion from conception to birth while consistently rejecting the possibility that such a position entails permissive implications for infanticide. The article introduces and traces the implicit relationship between moral skepticism, the precautionary principle and political liberalism.
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  • Intellectual Merit and Broader Impact: The National Science Foundation’s Broader Impacts Criterion and the Question of Peer Review.Robert Frodeman & Jonathan Parker - 2009 - Social Epistemology 23 (3):337-345.
    Over the last 300 years science has been quite successful at revealing the nature of physical reality. In so doing it has provided an epistemological basis for scientific discovery and technological innovation. But science has been decidedly less successful at guiding political debate. How do we conceive of the science-society relation in the 21st century? How does scientific research hook onto the world in a multi-faceted, pluralistic, and global age? This essay seeks to reframe our thinking about the broader impacts (...)
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  • Redefining ecological ethics: Science, policy, and philosophy at Cape horn.Robert Frodeman - 2008 - Science and Engineering Ethics 14 (4):597-610.
    In the twentieth century, philosophy (especially within the United States) embraced the notion of disciplinary expertise: philosophical research consists of working with and writing for other philosophers. Projects that involve non-philosophers earn the deprecating title of “applied” philosophy. The University of North Texas (UNT) doctoral program in philosophy exemplifies the possibility of a new model for philosophy, where graduate students are trained in academic philosophy and in how to work with scientists, engineers, and policy makers. This “field” (rather than “applied”) (...)
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