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  1. Zōon Logon Ekhon: (Dis)possessing an Echo of Barbarism.Erik Doxtader - 2017 - Philosophy and Rhetoric 50 (4):452-472.
    An isolated sentence—aphoristic, not fragmentary—tends to reverberate like an oracular utterance having the self-sufficiency of a communication to which nothing need be added.That is barbarian language you hear.There is no document of culture which not at the same time a document of barbarism.Zōon logon ekhon echoes. It rings, three unpunctuated words filling the air and resounding across the landscape. It reverberates, a fragment heard over and over, almost to the point where it seems to go without saying—almost. It reflects, an (...)
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  • Benjamin’s Rhetoric: Kairos, Time, and History.Susan Wells - 2022 - Philosophy and Rhetoric 55 (3):252-273.
    ABSTRACT The welcome expansion of kairos beyond its traditional locus in public debate to a broad range of discourse forms and persuasive actions has not been matched by a reevaluation of the temporal logic of kairos, which is still seen as located in teleologic time. This article suggests that Walter Benjamin’s understanding of time could refigure kairos as a nonteleological relationship among past, present, and future. Benjamin provides a theoretical rationale for kairotic action that is distributed in time and space (...)
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  • (1 other version)Rhetoric and the Gift: Ancient Rhetorical Theory and Contemporary Communication by Mari Lee Mifsud.Susannah Ryan - 2018 - Philosophy and Rhetoric 51 (1):91-97.
    As we so often trip about and lose our breath over speaking precisely to "what is rhetoric?," it should come to no surprise that being asked what we want of rhetoric, of language, of an other moves us to fidget, even brings us to blush. But if we pause with these questions, lips parted without yet the words to answer, we may notice a peculiar craving that churns before the naming. We want of rhetoric—but what? We are compelled toward rhetoric—whereto? (...)
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