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Art in the Republic

Philosophy 27 (103):291 - 310 (1952)

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  1. Phýsis, Téchnē, Epistēmē: A Hermeneutical Approach.Yidy Páez Casadiegos - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 20:38-52.
    In the history of philosophy, the opposition between epistēmē and téchnē has been conventional. Whether Plato or Aristotle is interpreted, or whether Archimedes, Ctesibius, Philo of Byzantium or Heron of Alexandria are revised, there is a marginalization of the téchnē as compared to the epistemic hierarchy of pure thought . I propose a different interpretation of an archaeological and genealogical nature, according to which an epistēmē in the téchnē and a téchnē in the epistēmē could be postulated.The inquiry begins with (...)
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  • Wine and Catharsis_ of the Emotions in Plato's _Laws.Elizabeth Belfiore - 1986 - Classical Quarterly 36 (02):421-.
    Plato's views on tragedy depend in large part on his views about the ethical consequences of emotional arousal. In the Republic, Plato treats the desires we feel in everyday life to weep and feel pity as appetites exactly like those for food or sex, whose satisfactions are ‘replenishments’. Physical desire is not reprehensible in itself, but is simply non-rational, not identical with reason but capable of being brought into agreement with it. Some desires, like that for simple and wholesome food, (...)
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  • Wine and Catharsis_ of the Emotions in Plato's _Laws.Elizabeth Belfiore - 1986 - Classical Quarterly 36 (2):421-437.
    Plato's views on tragedy depend in large part on his views about the ethical consequences of emotional arousal. In theRepublic, Plato treats the desires we feel in everyday life to weep and feel pity as appetites exactly like those for food or sex, whose satisfactions are ‘replenishments’. Physical desire is not reprehensible in itself, but is simplynon-rational, not identical with reason but capable of being brought into agreement with it. Some desires, like that for simple and wholesome food, are in (...)
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  • Phýsis, téchne, episteme: Una aproximación hermenéutica.Yidy Páez Casadiegos - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 20:38-52.
    Resumen En la historia de la filosofía, la oposición entre episteme y téchne ha sido convencional. Ya sea que se interprete a Platón o Aristóteles, o se revisen las invenciones de Arquímedes, Ctesibio, Filón de Bizancio o Herón de Alejandría, hay una marginalidad temática de la téchne frente a la jerarquía epistémica de un pensamiento puro (logis-mós). En este artículo se propone una interpretación diferente, de carácter arqueológico y genealógico, según la cual se podría postular una episteme en la téchne (...)
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