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  1. A Bridge Too Far – Revisited: Reframing Bruer’s Neuroeducation Argument for Modern Science of Learning Practitioners.Jared C. Horvath & Gregory M. Donoghue - 2016 - Frontiers in Psychology 7.
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  • Postmodernism and Immune Selfhood.Alfred I. Tauber - 1995 - Science in Context 8 (4):579-607.
    The ArgumentTwo research traditions in immunology, supposedly centered on the same issue of immune identification, have followed different theoretical goals and originated form competing phillosophical foundations. these may be labelled modernist and postmodernist, respectively, thereby applying cultural and philosophical categories to immunology in order to articulate potential scientific resonances with the broader culture. To accept that exercise and important caveat is imposed, namely, this translation is most appropriately discussed at the level of metaphor. In other words, I will structure my (...)
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  • Superhumans: Super-Language?Vasil Penchev - 2016 - Dialogue and Universalism 26 (1):79-89.
    The paper questions the scientific rather than ideological problem of an eventual biological successor of the mankind. The concept of superhumans is usually linked to Nietzsche or to Heidegger’s criticism or even to the ideology of Nazism. However, the superhuman can be also viewed as that biological species who will originate from humans eventually in the course of evolution.While the society is reached a natural limitation of globalism, technics depends on the amount of utilized energy, and the mind is restricted (...)
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  • Introduction to Atlan.Johann P. Arnason & Paul A. Komesaroff - 1998 - Thesis Eleven 52 (1):1-4.
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  • Biological Medicine and the Survival of the Person.Henri Atlan - 1995 - Science in Context 8 (1):265-277.
    The ArgumentThe status of the person is analyzed as represented by the life sciences under the influence of modern physico–chemical and molecular biology.At the same time the linguistic structure of reality as seen through formalized scientific discourse is not that of a language, but rather that of operational symbolisms, so that the judeo–Greek tradition of Verb as creating and Logos as procreating — which is probably at the origin of the surprising confidence in the possibility of dominating nature through words (...)
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