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Plato [Book Review]

Philosophical Forum 42 (3):274-275 (2011)

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  1. Aristotle’s Two Accounts of Relatives in Categories 7.Matthew Duncombe - 2015 - Phronesis 60 (4):436-461.
    AtCategories7, 6a36-7 Aristotle defines relatives, but at 8a13-28 worries that the definition may include some substances. Aristotle introduces a second account of relatives to solve the problem. Recent commentators have held that Aristotle intends to solve the extensional adequacy worry by restricting the extension of relatives. That is, R2 counts fewer items as relative than R1. However, this cannot explain Aristotle’s attitude to relatives, since he immediately returns to using R1. I propose a non-extensional reading. R1 and R2 do not (...)
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  • Ideal Intellectual Cognition in Timeaus 37 A 2- C 5.Klaus Corcilius - 2018 - Oxford Studies in Ancient Philosophy 54.
    Plato's depiction of the world soul's cognitive activity in Timaeus 37 A 2‐C 5 offers a general account of intellectual cognition. He gives this account by describing the activity of an ideal cognitive agent, involving the very same comparative mechanism that governs human intellectual activity, namely, the active production of a propositional grasp of sameness and difference that things have in relation to each other in several respects. Plato depicts the world soul's intellectual activity as entirely devoid of immediate forms (...)
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  • Motion and Rest as Genuinely Greatest Kinds in the Sophist.Christopher Buckels - 2015 - Ancient Philosophy 35 (2):317-327.
    The paper argues that Motion and Rest are “greatest kinds” and not just convenient examples, since they are all-pervading. Thus Motion and Rest can be jointly predicated of a single subject and can be predicated of each other, just as Sameness and Otherness can. While Sameness and Otherness are opposites, a single subject may be the same in one respect, namely, the same as itself, and other in another respect, namely, other than other things. Thus they can be predicated of (...)
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  • The role of relatives in Plato’s Partition Argument, Republic IV 436b9- 439c9.Matthew Duncombe - 2015 - Oxford Studies in Ancient Philosophy 48:37-60.
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