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  1. Les enseignants d'histoire et le programme d'Histoire et éducation à la citoyenneté : de la transmission de la mémoire à une citoyenneté « subjective » et ouverte.Louis LeVasseur, Sabrina Moisan & Jean-François Cardin - 2013 - Revue Phronesis 2 (2):77-86.
    Résumé : L’actuel programme d’« Histoire et éducation à la citoyenneté » pour le 2e cycle du secondaire, portant sur l’histoire du Québec, a suscité depuis 2006 de nombreux commentaires dans les milieux intellectuels en raison de son contenu. Certains affirment que la transmission des grands événements historiques qui structurent la mémoire collective ou nationale y est inexistante, d’autres soutiennent qu’il doit favoriser le développement des compétences critiques et citoyennes, donc, l’autonomie de l’élève face à la mémoire collective ou nationale. (...)
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  • L’école québécoise et la « culture scolaire » : développement intégral de l’enfant, développement cognitif de l’élève et contextes éducatifs.Louis Levasseur - 2012 - Revue Phronesis 1 (4):71-83.
    . The reasoning behind the reforms to education that began in 2000-2001 in Québec stemmed in part from a need to put the focus on the student’s intellectual development, rather than on overall personal development, as was the case in the 1970s. At this point, has intellectual development truly become a priority in teaching? Without providing a definitive or categorical answer, the author argues that, in some settings, socialization is more important than instruction and, in some subjects, knowledge as a (...)
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  • Institutions et questions morales contemporaines: Continuités, ruptures, enjeux.Lise Demailly, Frédérique Giuliani, Louis Levasseur & Christian Maroy (eds.) - 2023 - Les Presses de l’Université de Laval.
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  • University Lecturing as a Technique of Collective Imagination.Lavinia Marin - 2020 - In Naomi Hodgson, Joris Vlieghe & Piotr Zamojski (eds.), Post-critical Perspectives on Higher Education. Springer. pp. 73-82.
    Lecturing is the only educational form inherited from the universities of the middle ages that is still in use today. However, it seems that lecturing is under threat, as recent calls to do away with lecturing in favour of more dynamic settings, such as the flipped classroom or pre-recorded talks, have found many adherents. In line with the post-critical approach of this book, this chapter argues that there is something in the university lecture that needs to be affirmed: at its (...)
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  • Making a University. Introductory Notes on an Ecology of Study Practices.Hans Schildermans - 2019 - Dissertation, Ku Leuven
    The question of how the university can relate to the world is centuries old. The poles of the debate can be characterized by the plea for an increasing instrumentalization of the university as a producer and provider of useful knowledge on the one hand (cf. the knowledge factory), and the defense of the university as an autonomous space for free inquiry and the pursuit of knowledge for knowledge’s sake on the other hand (cf. the ivory tower). Our current global predicament, (...)
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  • Anthropological Dimension of Commemorative Practices: The Phenomenon of Bodily Memory.I. M. Bondarevych - 2021 - Anthropological Measurements of Philosophical Research 19:41-51.
    Purpose. The article is aimed to analyse the phenomenon of bodily memory in the context of commemorative practices. The commemorative practices are a social instrument known since archaic times, which had different ways of use in different epochs. In totalitarian societies, officially organized commemorative practices are frequently used for propaganda and manipulation. For most people, their mechanism remains unconscious, as bodily memory plays a leading role there. The density of a modern social world actualises the ability to observe own changes (...)
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  • Au fondement des savoirs professionnels en enseignement.Stéphane Martineau & Liliane Portelance - 2012 - Revue Phronesis 1 (4):1-3.
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  • (1 other version)De ontwikkeling Van Durkheim's moraalsociologie.H. P. M. Goddijn - 1976 - Bijdragen 37 (3):304-319.
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  • Différence et désidentification: une théorie de l’émancipation éducative.Didier Moreau - 2017 - Educação E Filosofia 31 (63).
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  • Is There a History of Educational Philosophy? John White vs the historical evidence.James R. Muir - 2004 - Educational Philosophy and Theory 36 (1):35-56.
    (2004). Is There a History of Educational Philosophy? John White vs the historical evidence. Educational Philosophy and Theory: Vol. 36, No. 1, pp. 35-56.
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  • Nohl, Durkheim, and Mead: Three different types of “history of education”.Jürgen Oelkers - 2004 - Studies in Philosophy and Education 23 (5):347-366.
    Historiography of education is not only a question of construction but also of selection. In 19th century “history of education” was typically a genre of “great educators”, mostly male and only marginally female. This construct is influential up to now, at least in popular contexts of educational reasoning. The article discusses in the introductory section problems of selection of names and meanings within history of education, and then three types of historiographical writing that are not only concerned with “great educators” (...)
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