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  1. (1 other version)A Defense of the Feminist-Vegetarian Connection.Sheri Lucas - 2005 - Hypatia 20 (1):150-177.
    Kathryn Paxton George's recent publication, Animal, Vegetable, or Woman?, is the culmination of more than a decade's work and encompasses standard and original arguments against the feminist-vegetarian connection. This paper demonstrates that George's key arguments are deeply flawed, antithetical to basic feminist commitments, and beg the question against fundamental aspects of the debate. Those who do not accept the feminist-vegetarian connection should rethink their position or offer a non-question-begging defense of it.
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  • Vegan diets for women, infants, and children.Ann Reed Mangels & Suzanne Havala - 1994 - Journal of Agricultural and Environmental Ethics 7 (1):111-122.
    Infants, children, adolescents, and pregnant and lactating women have been described as groups with special needs. Regardless of diet chosen, these groups are at higher risk for nutritional deficiencies than adult males. Vegan diets can be safely used by these groups if foods, and in some instances supplements, are selected which provide a healthful and nutritionally adequate diet. Guidelines have been developed for those choosing to follow vegan diets. In many instances vegan diets offer health benefits. Studies of vegans are (...)
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  • (1 other version)A defense of the feminist-vegetarian connection.Sheri Lucas - 2005 - Hypatia 20 (1):150-177.
    : Kathryn Paxton George's recent publication, Animal, Vegetable, or Woman? (2000), is the culmination of more than a decade's work and encompasses standard and original arguments against the feminist-vegetarian connection. This paper demonstrates that George's key arguments are deeply flawed, antithetical to basic feminist commitments, and beg the question against fundamental aspects of the debate. Those who do not accept the feminist-vegetarian connection should rethink their position or offer a non-question-begging defense of it.
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  • The Environmental Ethical Study on Philosophical System of Eco-Early Childhood Education. 전일우 & 최훈 - 2015 - Environmental Philosophy 19 (19):141-169.
    이 논문은 기존의 생태 유아 교육의 사상적 체계가 터를 잡고 있는 이론들의 문제점들을 분석하고, 사상적 체계가 어떤 방향으로 나아가야 하는지를 제시하여 그 ‘뿌리’를 튼튼하게 하는 데 목적이 있다. 생태 유아 교육의 사상적 토대가 올바르게 정립되어야 생태 유아 교육의 정체성이 올바르게 확립될 것이기 때문이다. 우선 생태 유아 교육이 기반하고 있는 환경 이론을 생명 존중 사상의 ‘생명 중심주의’와 생태계 전체에 관심을 갖는 ‘생태 중심주의’로 구분할 것이다. 그리고 각 이론이 갖는 문제점들을 환경 윤리학의 관점에서 분석하여 생태 유아 교육의 이론적 기반이 그리 굳건하지 못함을 (...)
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  • (1 other version)Rejoinder to Kathryn paxton George.Gary E. Varner - 1994 - Journal of Agricultural and Environmental Ethics 7 (1):83-86.
    In Use and Abuse Revisited: Response to Pluhar and Varner, Kathryn Paxton George misunderstands the point of my essay, In Defense of the Vegan Ideal: Rhetoric and Bias in the Nutrition Literature. I did not claim that the nutrition literature unambiguously confirms that vegans are not at significantly greater risk of deficiencies than omnivores. Rather than settling any empirical controversy, my aim was to show how the literature can give the casual reader a skewed impression of what is known about (...)
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  • Why the Naive Argument against Moral Vegetarianism Really is Naive.David Benatar - 2001 - Environmental Values 10 (1):103-112.
    When presented with the claim of the moral vegetarian that it is wrong for us to eat meat, many people respond that because it is not wrong for lions, tigers and other carnivores to kill and eat animals, it cannot be wrong for humans to do so. This response is what Peter Alward has called the naive argument. Peter Alward has defended the naive argument against objections. I argue that his defence fails.
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