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  1. War for peace: Genealogies of a violent ideal in western and Islamic political thought.Nicholas Tampio - 2021 - Contemporary Political Theory 20 (1):45-48.
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  • Comparative political theory, indigenous resurgence, and epistemic justice: From deparochialization to treaty.Daniel Sherwin - 2022 - Contemporary Political Theory 21 (1):46-70.
    As political theorists address the parochial foundations of their field, engagement with the Indigenous traditions of Turtle Island is overdue. This article argues that theorists should approach such engagement with caution. Indigenous nations’ politics of knowledge production may differ from those of de-parochializing political theorists. Some Indigenous communities, in response to violent histories of knowledge extraction, have developed practices of refusal. The contemporary movement of resurgence engages Indigenous traditions of political thought toward the end of promoting Indigenous intellectual and political (...)
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  • Isaiah Berlin and the totalitarian mind.Cécile Hatier - 2004 - The European Legacy 9 (6):767-782.
    One of the important—yet often underestimated—dimensions of the intellectual legacy of Isaiah Berlin is his contribution to the demystification of the totalitarian temptation in the twentieth century. This paper starts with an apparent paradox: Berlin is described as a major figure of the anti‐totalitarian camp, yet his writings nowhere touch explicitly on the totalitarian regimes of his time. Nonetheless, it is argued that Berlin's notion of “monism,” and his unique insight into the totalitarian mind, are an indirect yet valuable contribution (...)
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  • Globalizing Women’s Rights: Overcoming the Apartheid.María Pía Lara - 2004 - Thesis Eleven 78 (1):61-84.
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by many different theorists (...)
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  • Redefining ‘tradition’ in political thought.Humeira Iqtidar - 2016 - European Journal of Political Theory 15 (4):424-444.
    Debates about preserving, modifying and applying sharia through principles of taqlid or ijtihad are immensely useful in thinking through a sharper definition of tradition for political theorists and historians of political thought more generally. Political theorists and historians of political thought have tended to use tradition in a range of ways without specifying key elements of the concept. Building on debates in Islamic thought related to taqlid and its relationship to ijtihad, and through a focus on the ideas of a (...)
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  • Modern Science and Conservative Islam: An Uneasy Relationship.Taner Edis - 2009 - Science & Education 18 (6-7):885-903.
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