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In Paul Hockings (ed.), Principles of Visual Anthropology. De Gruyter (1995)

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  1. Colonial Slave Trade and Slavery and Structural Racial Injustice in France: Using Iris Young’s Social Connection Model of Responsibility.Magali Bessone - 2019 - Critical Horizons 20 (2):161-177.
    ABSTRACTThe incorrect conceptualization and evaluation of reparations for colonial slave trade and slavery within the legal, as opposed to the political, domain, produces an interpretation of the demands in France that views them as morally absurd and politically deleterious. I’ll use Iris Marion Young’s distinction between a liability model and a social connection model of responsibility to suggest that the moral claim according to which we can be held responsible today for redressing the structural injustices inherited from slave trade and (...)
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  • Book Reviews. [REVIEW]Oded Balaban, Timothy Baycroft, Petyr Beck, Michael Berkowitz, Joseph C. Bertolini, Janet Burton, Steven Cassedy, Harvey Chisick, Neil Cornwell, Paul Crook, Terence Dawson, Rudolf Dekker, David A. Freeman, Bernard Freydberg, Kantik Ghosh, Naomi Gold, Christoph Hollender, Thomas A. Howard, Cécile Laborde, Cyana Leahy‐Dios, Sam Lehman‐Wilzig, Beryl Logan, André Mineau, Cary J. Nederman, Jolanta T. Pekacz, Teresa L. Polowy, Helen Pringle, Paul Richards, Larissa Rudova, Glen Segell, Scott Spector, Lavinia Stan, G. V. Strong, Birgit Wägenbaur & Geoff Wells - 1998 - The European Legacy 3 (5):117-161.
    Mind and World. By John McDowell. 191 pp. n.p.g. Art and the French Commune: Imagining Paris after War and Revolution. By Albert Boime The Princeton Series in Nineteenth‐Century Art, Culture and Society xv + 234 pp. $19.95, £14.95 paper. Individual Choice and the Structures of History: Alexis de Tocqueville as Historian Reappraised. By Harvey Mitchell 290 pp. $54.95, £35.00 cloth. Zakhor: Jewish History and Jewish Memory. By Yosef Hayim Yerushalmi, 2d ed.. 190pp., $12.95 paper. The European Commission: Leadership, Organisation and (...)
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  • Relația dintre misiune și eclesiologie în viziunea Pr. Prof. Ion Bria.Doru Marcu - 2022 - Craiova: Editura Mitropolia Olteniei.
    Cartea de față este teza de doctorat în Teologie a autorului, alcătuită și susținută în cadrul Școlii Doctorale „Sf. Nicodim” a Universității din Craiova, în noiembrie 2021. Lucrarea se remarcă prin rigurozitatea și amploarea cercetării teologice despre o temă actuală în misiologie, anume relația dintre misiune și eclesiologie. În acest sens, opera și personalitatea Pr. Prof. Ion Bria sunt punctele de referință pentru susținerea dimensiunii misionare a Bisericii Ortodoxe. Amintim că Pr. Ion Bria ne-a fost un apropiat, mai ales în (...)
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  • The Nature of Culture. Towards a Realist Phenomenology of Material, Animal and Human Nature.Frederic Vandenberghe - 2003 - Journal for the Theory of Social Behaviour 33 (4):461-475.
    In an ironic rejoinder to the postmodern politics of nature, I will adopt an anthropological perspective on culture, which is conspicuous by its absence in the latest wave of science studies, and reformulate the distinction between nature and culture as a reflexive distinction within culture that emerges with modernity. In order to countering the hypertextualism of the constructivists, I will next sketch out a realist theory of nature. Combining the transcendental realism of Roy Bhaskar with the transcendental phenomenology of Edmund (...)
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  • What Is the University in Africa for?Ross Truscott & Maurits Van Bever Donker - 2017 - Kronos 43 (1).
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  • Toward ereignis: An initiatory thinking through of the granting in Heidegger's essay "zeit und sein".Kenneth Maly - 1973 - Research in Phenomenology 3 (1):63-93.
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  • Phenomenality and christianity.Kevin Hart - 2007 - Angelaki 12 (1):37 – 53.
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  • Hugh Trevor-Roper and the history of ideas.Peter Ghosh - 2011 - History of European Ideas 37 (4):483-505.
    A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945–57, a period curiously neglected hit her to. It was at this time that the pioneered a history of ideas (...)
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  • David G. Stern, Brian Rogers, and Gabriel Citron, eds., Wittgenstein: Lectures, Cambridge 1930-1933: From the Notes of G. E. Moore. [REVIEW]Mauro Luiz Engelmann - 2020 - Journal for the History of Analytical Philosophy 8 (3).
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  • Re-Programming Lyotard: From the Postmodern to the Posthuman Condition.William Martin - 2009 - Parrhesia 8:60-75.
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  • Formations of Feeling, Constellation of Things.Ben Highmore - 2016 - Cultural Studies Review 22 (1).
    This essay revisits Raymond Williams’s notion of ‘structures of feeling’ with the intention of clarifying what Williams meant by ‘feelings’, and of exploring the concept’s possible range and reach within the study of culture. It recovers the initial anthropological context for the phrase by reconnecting it to the work of Ruth Benedict and Gregory Bateson. It goes on to suggest that while the analysis of ‘structures of feeling’ has been deployed primarily in studies of literary and filmic culture it might (...)
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