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Faith and speculation: an essay in philosophical theology

Edinburgh: T. & T. Clark (1967)

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  1. The religion of a scientist: Explorations into reality (religio philosophi naturalis).Arthur Peacocke - 1994 - Zygon 29 (4):639-659.
    Sir Thomas Browne's reflection on the synthesis between his Christian religion and his practice as a medical doctor, made over three centuries ago, leads into reflections on the present relation between religion and science in the personal experience of the writer. An account is given of how the actual practice of scientific investigation led the author to theistic inferences and how the study of DNA provoked questions concerning reductionism and emergence. This evoked the need for a map of knowledge, and (...)
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  • (1 other version)Cosmology from alpha to omega.Robert John Russell - 1994 - Zygon 29 (4):557-577.
    This paper focuses on four passages in the journey of the universe from beginning to end: its origin in the Big Bang, the production of heavy elements in first generation stars, the buzzing symphony of life on earth, and the distant future of the cosmos. As a physicist and a Christian theologian, I will ask how each of these passages casts light on the deepest questions of existence and our relation to God, and in turn how these questions are being (...)
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  • Natural Law and Divine Action: The Search for an Expanded Theory of Causation.Philip Clayton - 2004 - Zygon 39 (3):615-636.
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  • God’s Body at Work: Rāmānuja and Panentheism.Ankur Barua - 2010 - International Journal of Hindu Studies 14 (1):1-30.
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  • Divine action: Is it credible?Jams S. Nelson - 1995 - Zygon 30 (2):267-280.
    The concept of God's acting in the world has been seen to be problematic in light of the claims of scientific knowledge that the regularity of a law like universe rules out divine action. There are resources in both scientific knowledge and religion that can render meaningful and credible divine action. The new physics, chaos theory, cognitive psychology, and the concept of top‐down causation are used to understand how God acts in the world. God's action is not an intervention, but (...)
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