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  1. Ethnography and Jewish Ethics.Michal S. Raucher - 2016 - Journal of Religious Ethics 44 (4):636-658.
    This essay offers a Jewish approach to ethnography in religious ethics. Following the work of other ethnographers working in religious ethics, I explore how an ethnographic account of reproductive ethics among Haredi Jewish women in Jerusalem enhances and improves Jewish ethical discourse. I argue that ethnography should become an integral part of Jewish ethics for three reasons. First, with a contextual approach to guidance and application of law and norms, an ethnographic approach to Jewish ethics parallels the way ethical decisions (...)
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  • On the Suspended Sentences of the Scott Sisters: Mass Incarceration, Kidney Donation, and the Biopolitics of Race in the United States.Anne Pollock - 2015 - Science, Technology, and Human Values 40 (2):250-271.
    In December 2010, the governor of Mississippi suspended the dual life sentences of two African American sisters who had been imprisoned for sixteen years on an extraordinary condition: that Gladys Scott donate a kidney to her ailing sister Jamie Scott. The Scott Sisters’ case is a highly unusual one, yet it is a revealing site for inquiry into US biopolitics more broadly. Close attention to the conditional release and its context demands a broader frame than traditional bioethics and helps to (...)
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  • The Expressive Function of Public Health Policy: The Case of Pandemic Planning.R. Pierce - 2011 - Public Health Ethics 4 (1):53-62.
    Many legal scholars well recognize that, in some instances, support for a law or policy may be primarily because of its expressive function, i.e. the statements it makes about underlying values. In these cases, the expressive content of a law or policy may actually overshadow its central purpose. Examples of this phenomenon, according to Cass Sunstein, include, for example, regulations against hate speech in the USA. He suggests that achieving the consequence (prohibiting hateful speech against certain groups) may not be (...)
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  • Global Govern-Mentality?Katherine Irene Pettus - 2012 - American Journal of Bioethics 12 (12):61-62.
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  • The Unbearable Whiteness of Bioethics: Exhorting Bioethicists to Address Racism.Kayhan Parsi - 2016 - American Journal of Bioethics 16 (4):1-2.
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  • Rethinking the Rescue Paradigm.Kayhan Parsi - 2015 - American Journal of Bioethics 15 (2):1-2.
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  • Psychic vulnerability and migratory processes. Some considerations on the sidelines of a research-intervention project.Carlo Orefice - 2021 - ENCYCLOPAIDEIA 25 (59):97-108.
    This article reflects on the value of training of health care professionals that find themselves in variously changing and complex settings, and who find themselves interacting with themes, problems and practices related to mental health. Starting from some reflections that emerged with operators involved in a professional training course within a specific research-intervention project, the contribution questions how a renewed “pedagogy of care” can help these professionals to better understand the nature and the constitutive factors of the process of signification (...)
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  • Social structure and nursing research.Stuart Nairn - 2009 - Nursing Philosophy 10 (3):191-202.
    The concept of social structure is ill defined in the literature despite the perennial problem and ongoing discussion about the relationship between agency and structure. In this paper I will provide an outline of what the term social structure means, but my main focus will be on emphasizing the value of the concept for nursing research and demonstrate how its erasure in some research negatively effects on our understanding of the nurses' role in clinical practice. For example, qualitative research in (...)
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  • “Life Begins When They Steal Your Bicycle”: Cross-Cultural Practices of Personhood at the Beginnings and Ends of Life.Lynn M. Morgan - 2006 - Journal of Law, Medicine and Ethics 34 (1):8-15.
    A friend once told me I was wasting my time writing about cross-cultural perspectives on the beginnings of life. “Your work is interesting for its curiosity value,” he said, “but fundamentally worthless. What happens in other cultures is totally irrelevant to what is happening here.” Those were discouraging words, but as I followed the American debates about the beginnings and ends of life, it seemed he was right. Anthropologists have written a great deal about birth and death rites in other (...)
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  • Responding to Health Outcomes and Access to Health and Hospital Services in Rural, Regional and Remote New South Wales.Fiona McDonald & Christina Malatzky - 2023 - Journal of Bioethical Inquiry 20 (2):191-196.
    Ethical perspectives on regional, rural, and remote healthcare often, understandably and importantly, focus on inequities in access to services. In this commentary, we take the opportunity to examine the implications of normalizing metrocentric views, values, knowledge, and orientations, evidenced by the recent (2022) New South Wales inquiry into health outcomes and access to hospital and health services in regional, rural and remote New South Wales, for contemporary rural governance and justice debates. To do this, we draw on the feminist inspired (...)
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  • Beyond Biomedicine: Relationships and Care in Tuberculosis Prevention.Paul H. Mason & Chris Degeling - 2016 - Journal of Bioethical Inquiry 13 (1):31-34.
    With attention to the experiences, agency, and rights of tuberculosis patients, this symposium on TB and ethics brings together a range of different voices from the social sciences and humanities. To develop fresh insights and new approaches to TB care and prevention, it is important to incorporate diverse perspectives from outside the strictly biomedical model. In the articles presented in this issue of the Journal of Bioethical Inquiry, clinical experience is married with historical and cultural context, ethical concerns are brought (...)
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  • Using chiles and comics to address the physical and emotional wellbeing of farmworkers in Vermont’s borderlands.Teresa Mares, Naomi Wolcott-MacCausland, Julia Doucet, Andy Kolovos & Marek Bennett - 2020 - Agriculture and Human Values 37 (1):197-208.
    In Vermont, approximately 1000–1200 migrant workers from Latin America are helping to sustain the state’s dairy industry. These dairy workers, the majority of whom are from Mexico and Guatemala, experience significant mental health impacts stemming from a combination of stressors due to leaving their home of origin and challenges related to working in rural Vermont. This article employs a framework of structural violence and structural vulnerability to situate the lived experiences and health concerns of migrant farmworkers in Vermont’s dairy industry. (...)
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  • Relational representation: an agency-based approach to global justice.Antony Lyon - 2013 - Critical Review of International Social and Political Philosophy 16 (2):233-248.
    This paper argues that Amartya Sen’s comparative approach to justice requires a politics that is attentive to the agency of the other. Rethinking representation as a relational, rather than a sovereign, concept captures the relationship between agency and justice that is emerging in global politics today. It is increasingly common that non-governmental actors engage with communities through practices of trust and responsibility without appeal to political authority. Relational representation helps clarify the dynamics of these relationships and provides a way to (...)
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  • “Life Begins When They Steal Your Bicycle”: Cross-Cultural Practices of Personhood at the Beginnings and Ends of Life.Lynn M. Morgan - 2006 - Journal of Law, Medicine and Ethics 34 (1):8-15.
    This paper examines two reasons anthropological expertise has recently come to be considered relevant to American debates about the beginnings and ends of life. First, bioethicists and clinicians working to accommodate diverse perspectives into clinical decision-making have come to appreciate the importance of culture. Second, anthropologists are the recognized authorities on the cultural logic and behaviors of the “Other.” Yet the definitions of culture with which bioethicists and clinicians operate may differ from those used by contemporary anthropologists, who view culture (...)
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  • Rescuing Critique.Joseph D. Lewandowski - 2008 - Theory, Culture and Society 25 (7-8):285-308.
    This article explores the work of the contemporary sociologist and urban photographer, Camilo Vergara. The piece draws on early work in critical theory to characterize Vergara's work as `rescuing critique'. Specifically, the article maintains that it is only in the theoretical vocabulary of Walter Benjamin that the methodological uniqueness, historical sensitivity and critical thrust of Vergara's project can be adequately understood. Indeed, it is argued that what is truly distinct about Vergara's work is the decidedly Benjaminian way in which, in (...)
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  • Social and Gendered Readings of Illness Narratives.Muriel Lederman - 2016 - Journal of Medical Humanities 37 (3):275-288.
    This essay recognizes that the interactions that define medical care are problematic and that narrative is invoked to overcome these strains. Being grounded in science, medicine, too, might be influenced by a particular world-view that arose in the natural philosophy of the Scientific Revolution. If narrative responds to this sort of medicine, it may retain traces of this mindset. A feminist approach responds to this viewpoint and may used beneficially to analyze both the story of medicine and the stories within (...)
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  • The impact of economic globalisation on health.Meri Koivusalo - 2005 - Theoretical Medicine and Bioethics 27 (1):13-34.
    The analysis of the impact of economic globalisation on health depends on how it is defined and should consider how it shapes both health and health policies. I first discuss the ways in which economic globalisation can and has been defined and then why it is important to analyse its impact both in terms of health and health policies. I then explore the ways in which economic globalisation influences health and health policies and how this relates to equity, social justice, (...)
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  • Negotiating “The Social” and Managing Tuberculosis in Georgia.Erin Koch - 2016 - Journal of Bioethical Inquiry 13 (1):47-55.
    In this paper I utilize anthropological insights to illuminate how health professionals and patients navigate and negotiate what for them is social about tuberculosis in order to improve treatment outcomes and support patients as human beings. I draw on ethnographic research about the implementation of the DOTS approach in Georgia’s National Tuberculosis Program in the wake of the Soviet healthcare system. Georgia is a particularly unique context for exploring these issues given the country’s rich history of medical professionalism and the (...)
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  • Law, Politics, and Access to Essential Medicines in Developing Countries.Heinz Klug - 2008 - Politics and Society 36 (2):207-245.
    This article argues that to advance the struggle for access to essential medicines, it is necessary to identify the global and local regimes that shape the rules that give impetus to particular policy options, while undermining others. In exploring the role of law and politics in this process, the author first outlines the globalization of a standardized, corporate-inspired, intellectual property regime. Second, the author uses the example of the HIV/aids pandemic to demonstrate how the stability of this new regime came (...)
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  • The lived body as a medical topic: an argument for an ethically informed epistemology.Anna Luise Kirkengen & Eline Thornquist - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1095-1101.
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  • Peace education and peace education research: Toward a concept of poststructural violence and second-order reflexivity.Kevin Kester & Hilary Cremin - 2017 - Educational Philosophy and Theory 49 (14):1415-1427.
    Peace and conflict studies education has grown significantly in the last 30 years, mainly in Higher Education. This article critically analyzes the ways in which this field might be subject to poststructural critique, and posits Bourdieusian second-order reflexivity as a means of responding to these critiques. We propose here that theory-building within PACS education is often limited by the dominance of Galtung and Freire, and that, while the foundational ideas of positive and negative peace, structural and cultural violence, conscientization, reflexivity (...)
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  • Palpable insecurity and Sen’s comparative view of justice: anthropological considerations.Janis H. Jenkins - 2013 - Critical Review of International Social and Political Philosophy 16 (2):266-283.
    Amartya Sen’s comparative approach to justice makes clear that notions of justice are shaped by human agency and experience, and both his focus on the ‘internal view’ of well-being that emphasizes suffering as a central feature of illness and his recognition that social and cultural factors shape perceived injustice are critical to this approach. However, Sen questionably depicts the contributions of anthropological research to this project as limited to ‘the sensory dimension of ill-health.’ Focusing on mental health in the context (...)
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  • Why Does Cuba 'Care' So Much? Understanding the Epistemology of Solidarity in Global Health Outreach.Robert Huish - 2014 - Public Health Ethics 7 (3):261-276.
    Cuba currently has more than 38,000 health workers providing emergency relief, long-term community-based care and medical education to some of the most vulnerable communities in the world. This current outreach to 76 countries positions Cuba as a leader in global health outreach. This has been well documented and praised by many scholars and policy makers alike. While many acknowledge the importance and impact of the Cuba’s global effort, there is very little understanding as to why Cuba makes such a large (...)
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  • The Role of Philosophy in Global Bioethics.Sirkku K. Hellsten - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):185-194.
    Abstract:This article examines the relationship between philosophy and culture in global bioethics. First, it studies what is meant by the term “global” in global bioethics. Second, the author introduces four different types, or recognizable trends, in philosophical inquiry in bioethics today. The main argument is that, in order to make better sense of the complexity of the ethical questions and challenges we face today across the globe, we need to embrace the universal nature of self-critical and analytical philosophical analysis and (...)
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  • Bioethics Training in Uganda: Report on Research and Clinical Ethics Workshops. [REVIEW]Cynthia Griggins, Christian Simon, Frederick Nelson Nakwagala & Rebecca D. Pentz - 2011 - HEC Forum 23 (1):43-56.
    This essay describes and critically evaluates a co-operative educational program to train Ugandan health care workers in bioethics. It describes one bottom-up effort, a week-long intensive workshop in bioethics provided by the authors to health care professionals in a developing country—Uganda. We will describe the background and circumstances that led to the organization of the workshop, and review its planning, design, curriculum, and outcome. We will focus especially on measures taken to make the workshop relevant for the audience of Ugandan (...)
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  • Global Health Law, Ethics, and Policy.Lawrence O. Gostin & James G. Hodge - 2007 - Journal of Law, Medicine and Ethics 35 (4):519-525.
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  • Global Health Law, Ethics, and Policy.Lawrence O. Gostin & James G. Hodge - 2007 - Journal of Law, Medicine and Ethics 35 (4):519-525.
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  • A Review of “Who Cares for our Children? The Child Care Crisis in the Other America”. [REVIEW]A. Lin Goodwin - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (4):403-407.
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  • In support of a broad model of public health: Disparities, social epidemiology and public health causation.Daniel S. Goldberg - 2009 - Public Health Ethics 2 (1):70-83.
    Corresponding Author, Health Policy & Ethics Fellow, Chronic Disease Prevention & Control Research Center, Department of Medicine, Baylor College of Medicine, 1709 Dryden, Suite 1025, Houston, TX 77030, USA. Tel.: 713.798.5482; Fax: 713 798 3990; Email: danielg{at}bcm.edu ' + u + '@' + d + ' '//--> . Abstract This article defends a broad model of public health, one that specifically addresses the social epidemiologic research suggesting that social conditions are primary determinants of health. The article proceeds by critiquing one (...)
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  • Fair trade: global problems and individual responsibilities.Sarah C. Goff - 2018 - Critical Review of International Social and Political Philosophy 21 (4):521-543.
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  • On the analogy between field experiments in economics and clinical trials in medicine.Judith Favereau - 2016 - Journal of Economic Methodology 23 (2):203-222.
    Randomized experiments, as developed by Esther Duflo and Abhijit Banerjee at the Abdul Latif Jameel Poverty Action Lab, offer a novel, evidence-based approach to fighting poverty. This approach is original, in that it imports the methodology of clinical trials for application in development economics. This paper examines the analogy between J-PAL’s field experiments in development economics and randomized controlled trials in medicine. RCTs and randomized field experiments are commonly treated as identical, but such treatment neglects some of the major distinguishing (...)
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  • Three proposals for rewarding novel health technologies benefiting people living in poverty. A comparative analysis of prize funds, health impact funds and a cost-effectiveness/competitive tender treaty.Thomas Alured Faunce & Hitoshi Nasu - 2008 - Public Health Ethics 1 (2):146-153.
    Thomas Alured Faunce, College of Law, Fellows Road, Acton, Canberra ACT 0200, Australian National University, Fax: 61 2 61253971, Email: Thomas.Faunce{at}anu.edu.au ' + u + '@' + d + ' '//-->This paper sets out to analyse three different academic proposals for addressing the needs of the poor in relation to new, rather than ‘essential’ medicines. It focuses particularly on research and development prize funds, a health impact fund system and a multilateral treaty on health technology cost-effectiveness evaluation and competitive tender. (...)
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  • Normative and Non-normative Concepts: Paternalism and Libertarian Paternalism.Kalle Grill - 2013 - In Daniel Strech, Irene Hirschberg & Georg Marckmann (eds.), Ethics in Public Health and Health Policy. Springer. pp. 27-46.
    This chapter concerns the normativity of the concepts of paternalism and libertarian paternalism. The first concept is central in evaluating public health policy, but its meaning is controversial. The second concept is equally controversial and has received much attention recently. It may or may not shape the future evaluation of public health policy. In order to facilitate honest and fruitful debate, I consider three approaches to these concepts, in terms of their normativity. Concepts, I claim, may be considered nonnormative, normatively (...)
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  • Exporting the Culture of Life.Laura Purdy - 2008 - In Michael Boylan (ed.), International Public Health Policy & Ethics. Dordrecht. pp. 91--106.
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  • Anthropology of Security and Security in Anthropology: Cases of Counterterrorism in the United States.Meg Stalcup & Limor Samimian-Darash - 2017 - Anthropological Theory 1 (17):60-87.
    In our study of U.S. counterterrorism programs, we found that anthropology needs a mode of analysis that considers security as a form distinct from insecurity, in order to capture the very heterogeneity of security objects, logics and forms of action. This article first presents a genealogy for the anthropology of security, and identifies four main approaches: violence and State terror; military, militarization, and militarism; para-state securitization; and what we submit as “security analytics.” Security analytics moves away from studying security formations, (...)
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  • The Right to Know and the Right not to Tell: The Ethics of Disclosure of HIV Status.Mary O'Grady - 2011 - Postmodern Openings 2 (6):77-167.
    some 20 years. Yet the ethical issues surrounding the disclosure of positive HIV status have not been examined comprehensively. This report examines the ethics behind the disclosure of HIV-positive status primarily or individuals to their sex partners, and for health care practitioners to a patient’s sex partner when the patient is unwilling to disclose. Relevant rights and ethical principles are analysed, including the rights to: self-preservation; privacy and confidentiality; and the bioethical principles of respect for autonomy, beneficence, non-maleficence, and justice. (...)
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  • Food Sovereignty, Health Sovereignty, and Self-Organized Community Viability.Ian Werkheiser - 2014 - Interdisciplinary Environmental Review 15 (2/3):134-146.
    Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many shared characteristics between issues surrounding food and public health, the two are often analysed in separate frameworks and the insights from Food Sovereignty are not sufficiently brought to bear on the problems in the public health discourse. In this paper, I will introduce the concept of 'self-organised community viability' as a way to link food and health, and to argue that what I call the 'Health (...)
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  • Polityka zagraniczna a kampanie prezydenckie w Stanach Zjednoczonych. Prezydentura George’a W. Busha.Maciej Rożniata - 2012 - Władza Sądzenia 1 (1).
    W pracy przedstawiono główne założenia polityki zagranicznej George’a W. Busha zaprezentowane w dwóch kampaniach prezydenckich, z 2000 i 2004 roku, opierając się na informacjach pochodzących z transkrypcji debat telewizyjnych. Na podstawie zgromadzonych materiałów autor zaprezentował również ewolucję znacze - nia polityki zagranicznej jako czynnika wpływającego na wynik wyborów, a także zmiany preferencji Amerykanów, które przekładały się na ich poparcie dla poszczególnych kandy - datów na prezydenta. Najpierw wymieniono czynniki, które sprawiają, że polityka zagraniczna staje się wio - dącą kwestią w (...)
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