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  1. Navajo Morals and Myths, Ethics and Ethicists.Christopher Vecsey - 2015 - Journal of Religious Ethics 43 (1):78-121.
    Over a century ago a Western observer recognized an effective morality among Navajo Indians in the American Southwest, yet could not locate its expression, except in mythology recounting contradictory behaviors. Through the 1900s scholars delineated contours of Navajo moral values, myths, and taxonomies upon which moral traditions were based, and situations in which Navajos have engaged in ethical decision-making. Recently individual Navajos have manifested their role as ethical agents, not merely as recipients of moral lore. A contemporary Navajo storyteller, Sunny (...)
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  • (1 other version)Art and Spirit: The Artistic Brain, the Navajo Concept of Hozho, and Kandinsky’s “Inner Necessity ”.Charles D. Laughlin - 2004 - International Journal of Transpersonal Studies 23 (1):1-20.
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  • Emergence and non‐personal theology.Zachary Simpson - 2013 - Zygon 48 (2):405-427.
    In response to recent theories of emergence which attempt to examine system dynamics and the evolution of complexity from physics to biology and consciousness, a number of theologians have attempted to distill religious insights from a philosophical concept of emergence. Recent work by Terrence Deacon, however, which emphasizes constraint and a process understanding of complexity, undercuts significant features in emergent theologies, namely the privileging of certain loci within emergent complexity, an emphasis on efficient causation, and, theologically, an agential and personal (...)
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