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  1. Typical Cyclical Behavioural Patterns: The Case of Routines, Rituals and Celebrations. [REVIEW]Maria Isabel Aldinhas Ferreira - 2014 - Biosemiotics 7 (1):63-72.
    The dynamics inherent to the life activity of all living systems presents itself in the form of regular patterns viewed by the observer as taking place in an extended timeline. Routines, rituals and celebrations, each in their own way, are defined by the typical cyclical behavioural patterns exhibited by individuals embedded in specific semiospheres. The particular nature of these semiospheres will determine the distinct patterns of behaviour to be adopted in different life contexts so that existential functions are fulfilled. The (...)
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  • C. S. Peirce and Intersemiotic Translation.Joao Queiroz & Daniella Aguiar - 2015 - In Peter Pericles Trifonas (ed.), International Handbook of Semiotics. Dordrecht: Springer. pp. 201-215.
    Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...)
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  • Why do birds have wings? A biosemiotic argument for the primacy of naturogenic sporting sites.Margrethe Voll Storaas & Sigmund Loland - 2024 - Journal of the Philosophy of Sport 51 (2):208-224.
    Where sporting games may be said to epitomize our species’ unique agential capacity for playful movement, sports played in nature differ from their equivalent played indoors in that they envelop the human agent within the living physical environment from which our agency originates. In this paper, we draw attention to how sporting sites differ according to origin by pursuing a biosemiotic line of reasoning. Here, the story of a meaningful human life begins with the eukaryotic cell, even though the human (...)
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  • Interactive Bodies: The Semiosis of Architectural Forms.Maria Isabel Aldinhas Ferreira - 2012 - Biosemiotics 5 (2):269-289.
    In this paper architectural forms are presented as symbolic forms issued from the complex semiosis that characterises human cognition (Ferreira (2007, 2010)). Being semiotic objects, these symbolic forms are, consequently, context- dependent_they emerge and have meaning, i.e., they are assigned a functional and/or aesthetic value, in particular physical, social and cultural frameworks. As it happens with all semiotic objects, architectural forms, whatever their nature, are not static but highly interactive. In fact, they act as agents of specific semiotic processes, engaged (...)
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  • Modelling Artificial Cognition in Biosemiotic Terms.Maria Isabel Aldinhas Ferreira & Miguel Gama Caldas - 2013 - Biosemiotics 6 (2):245-252.
    Stemming from Uexkull’s fundamental concepts of Umwelt and Innenwelt as developed in the biosemiotic approach of Ferreira 2010, 2011, the present work models mathematically the semiosis of cognition and proposes an artificial cognitive architecture to be deployed in a robotic structure.
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  • Are Olfactory Receptors Really Olfactive?Franco Giorgi, Roberto Maggio & Luis Emilio Bruni - 2011 - Biosemiotics 4 (3):331-347.
    Any living organism interacts with and responds specifically to environmental molecules by expressing specific olfactory receptors. In this paper, this specificity will be first examined in causal terms with particular emphasis on the mechanisms controlling olfactory gene expression, cell-to-cell interactions and odor-decoding processes. However, this type of explanation does not entirely justify the role olfactory receptors have played during evolution, since they are also expressed ectopically in different organs and/or tissues. Homologous olfactory genes have in fact been found in such (...)
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