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I.—Some Merits of Hegelianism: The Presidential Address

J. N. Findlay

Proceedings of the Aristotelian Society 56 (1):1-24 (1956)

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Findlay’s Hegel: Idealism as Modal Actualism.Paul Redding - 2017 - Critical Horizons 18 (4):359-377.details Here, I suggest a hitherto relatively unexplored way beyond the opposed Aristotelian realist and Kantian idealist approaches that divide recent interpretations of the categories or “thought determinations” of Hegel’s Logic, by locating his idealism within the terrain of recent debates in modal metaphysics. In particular, I return to the outlook of the first philosopher to attempt to bring Hegel into the analytic conversation, John Niemeyer Findlay, and consider Hegel’s idealism as instantiating the metaphysical position that, following the work of Findlay’s (...) Download Export citation Bookmark 4 citations
If Reason is ‘in the World’, Where Exactly is it Located?Paul Redding - 2016 - European Journal of Philosophy 24 (3):712-724.details In his recent book James Kreines argues that for Hegel reason is “in the world”, but how we are to understand the idea of reason's being so located? One answer, suggested by more traditional theocentric readings of Hegel, would be to appeal to the idea of a divine thought, coursing through the world. Another answer, more congenial to modern sensibilities, might locate reason within the rational activities of inter-subjectively connected human beings, as suggested by Terry Pinkard's idea of the “sociality (...) Download Export citation Bookmark 3 citations
Hegel’s Treatment of Predication Considered in the Light of a Logic for the Actual World.Paul Redding - 2019 - Hegel Bulletin 40 (1):51-73.details For many recent readers of Hegel, Wilfrid Sellars’s 1956 London lectures on the “Myth of the Given” have signaled an important rapprochement between Hegelian and analytic traditions in philosophy. Here I want to explore the ideas of another philosopher, also active in London in the 1950s, who consciously pursued such a goal: John N. Findlay. The ideas that Findlay brought to Hegel—sometimes converging with, sometimes diverging from those of Sellars—had been informed by his earlier study of the Austrian philosopher Alexius (...) Download Export citation Bookmark 1 citation
What is a Gene?Raphael Falk - 1986 - Studies in History and Philosophy of Science Part A 17 (2):133.details Download Export citation Bookmark 62 citations
Hegel’s Subjective Logic as a Logic for (Hegel’s) Philosophy of Mind.Paul Redding - 2018 - Hegel Bulletin 39 (1):1-22.details In the 1930s, C. I. Lewis, who was responsible for the revival of modal logic in the era of modern symbolic logic, characterized ‘intensional’ approaches to logic as typical of post-Leibnizian ‘continental philosophy’, in contrast to the ‘extensionalist’ approaches dominant in the British tradition. Indeed Lewis’s own work in this area had been inspired by the logic of his teacher, the American ‘Absolute Idealist’, Josiah Royce. Hegel’s ‘Subjective Logic’ in Book III of hisScience of Logic, can, I suggest, be considered (...) Download Export citation Bookmark 2 citations

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