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There’s No Such Thing as Free Speech and It’s a Good Thing, Too

In Francis J. Beckwith & Michael E. Bauman (eds.), Are You Politically Correct?: Debating America’s Cultural Standards. Contemporary Issues (Prometheu. pp. 43-55 (1993)

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  1. Political Correctness Gone Viral.Waleed Aly & Robert Mark Simpson - 2019 - In Joe Saunders & Carl Fox (eds.), Media Ethics, Free Speech, and the Requirements of Democracy. Routledge. pp. 125-143.
    Communicative practices in online and social media sometimes seem to amplify political conflict, and result in significant harms to people who become the targets of collective outrage. Many complaints that have been made about political correctness in the past, we argue, amount to little more than a veiled expression of resentment over the increasing influence enjoyed by progressive activists. But some complaints about political correctness take on a different complexion, in light of the technologically-driven changes to our communicative practices and (...)
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  • From festival to social communion: a Nigerian experience.Emmanuel Orok Duke & Stella Osim - 2020 - Przestrzen Spoleczna (Social Space Scientific Journal) 19 (1):53-70.
    Festival is a performative dimension of cultural praxis that strengthens bonds of cohesion in society. Festivals are also an integral part of religious praxis. They have the potentiality of bringing its adherents and non-adherents together thus creating and sustaining social communion among them. This reality of sustaining social communion confirms an important function of religion in society with particular reference to its social integrative effects. Therefore, this article assesses how religious festival, Christmas, fosters social integration among Igbos in Nigeria. On (...)
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  • Cultural Relativism.John J. Tilley - 2000 - Human Rights Quarterly 22 (2):501–547.
    In this paper I refute the chief arguments for cultural relativism, meaning the moral (not the descriptive) theory that goes by that name. In doing this I walk some oft-trodden paths, but I also break new ones. For instance, I take unusual pains to produce an adequate formulation of cultural relativism, and I distinguish that thesis from the relativism of present-day anthropologists, with which it is often conflated. In addition, I address not one or two, but eleven arguments for cultural (...)
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  • Imitation, media violence, and freedom of speech.Susan Hurley - 2004 - Philosophical Studies 117 (1-2):165-218.
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  • Psychoanalysis, speech acts and the language of “free speech”.Sionaidh Douglas-Scott - 1998 - Res Publica 4 (1):29-50.
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