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  1. Did Descartes Read Sextus’s Outlines of Pyrrhonism? A Preliminary Study.Ayumu Tamura - forthcoming - The European Legacy:1-14.
    This article is an attempt to answer the question whether Descartes had read Sextus Empiricus’s Outlines of Pyrrhonism. At first glance, the question seems trivial. This question, however, is of historico-philosophical significance in that it reveals, even if only partially, what Descartes, who is regarded as the father of early modern philosophy, inherited from his earlier intellectual legacy in formulating his own philosophy. I first compare statements from Sextus’s Outlines with corresponding statements from Descartes’s writings to identify their similarities in (...)
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  • What Proto-logic Could not be.Woosuk Park - 2022 - Axiomathes 32 (6):1451-1482.
    Inspired by Bermúdez’s notion of proto-logic, I would like to fathom what the true proto-logic could be like. But this will be approached only in a negative way of figuring out what it could not be. I shall argue that it could not be purely deductive by exploiting the recent researches in logic of maps. This will allow us to reorient the search for proto-logic, starting with animal abduction. I will also suggest that proto-logic won’t get off the ground without (...)
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  • The Sceptical Beast in the Beastly Sceptic: Human Nature in Hume.P. J. E. Kail - 2012 - Royal Institute of Philosophy Supplement 70:219-231.
    David Hume's most brilliant and ambitious work is entitled A Treatise of Human Nature, and it, together with his other writings, has left an indelible mark on philosophical conceptions of human nature. So it is not merely the title of Hume's work that makes discussion of it an appropriate inclusion to this volume, but the fact of its sheer influence. However, its pattern of influence – including, of course, the formulations of ideas consciously antithetical Hume's own – is an immensely (...)
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  • Smith and Hume on Animal Minds.Richard J. Fry - 2018 - Journal of Scottish Philosophy 16 (3):227-243.
    This paper situates Hume's views on animals in the context of the Scottish Enlightenment by contrasting them with the views of Adam Smith. While Smith is more central to the philosophical establishment of the Scottish Enlightenment, their views on morals resemble each other greatly and both think that the analogies between humans and non-human animals are useful for thinking about morals. Their estimation of the nature and extent of those analogies, however, differ widely from one another. This has been historically (...)
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  • Réponse à Stéphane Marchand.Lorenzo Corti - 2011 - Philosophie Antique 11:217-227.
    Je remercie Stéphane Marchand : ses objections me fournissent l’occasion d’éclaircir certains points capitaux de mon livre et de mon interprétation de Sextus Empiricus. Scepticisme et langage veut affronter la question de savoir si le sceptique pyrrhonien décrit par Sextus peut maîtriser une langue. Après avoir identifié le pyrrhonien à un sceptique radical, un individu dépourvu de croyances, je m’efforce de lui assurer la possibilité de parler en proposant plusieurs façons d’expliquer son co...
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  • Wahrnehmen, Fühlen, Verhalten / Denken: Was können Tiere?Reinhard Brandt - 2012 - Deutsche Zeitschrift für Philosophie 60 (3):323-334.
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  • Fellow-brethren and compeers : Montaigne’s rapprochement between man and animal.Markus Wild - 2011 - In .
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