Switch to: References

Add citations

You must login to add citations.
  1. La expresión creadora del sentido de la experiencia.M. Carmen López Sáenz - 2015 - Co-herencia 12 (23).
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  • Social Enactive Perception: Practices, Experience, and Contents.Alejandro Arango - unknown
    This dissertation proposes the central elements of a Social Enactive Theory of Perception. According to SEP, perception consists in sensory-based practices of interaction with objects, events, and states of affairs that are socially constituted. I oppose the representational view that perception is an indirect contact with the world, consists of the passive receiving and processing of sensory input, is in need of constant assessment of accuracy, and is a matter of individuals alone. I share the basic enactivist insight that perception (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Merleau-Ponty and the Transcendental Problem of Bodily Agency.Rasmus Thybo Jensen - 2013 - In Rasmus Thybo Jensen Dermot Moran (ed.), The Phenomenology of Embodied Subjectivity, Contributions to Phenomenology 71. pp. 43-61.
    I argue that we find the articulation of a problem concerning bodily agency in the early works of the Merleau-Ponty which he explicates as analogous to what he explicitly calls the problem of perception. The problem of perception is the problem of seeing how we can have the object given in person through it perspectival appearances. The problem concerning bodily agency is the problem of seeing how our bodily movements can be the direct manifestation of a person’s intentions in the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Element of Intersubjectivity. Heidegger’s Early Conception of Empathy.Christian Ferencz-Flatz - 2015 - Continental Philosophy Review 48 (4):479-496.
    Heidegger’s doubts concerning the concept of “empathy” are unequivocally proven not only by his general tendency to avoid it, but also by his sharp critique of this term, as presented in both Being and Time and the lectures from the Summer Semester 1925, History of the Concept of Time. However, the concept of empathy is used by Heidegger in a positive, albeit rather allusive fashion, in three consecutive lectures of his early Freiburg period: Basic Problems of Phenomenology, Phenomenology of Intuition (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Cultural Community: An Husserlian Approach and Reproach.Molly Brigid Flynn - 2012 - Husserl Studies 28 (1):25-47.
    What types of unity and disunity belong to a group of people sharing a culture? Husserl illuminates these communities by helping us trace their origin to two types of interpersonal act—cooperation and influence—though cultural communities are distinguished from both cooperative groups and mere communities of related influences. This analysis has consequences for contemporary concerns about multi- or mono-culturalism and the relationship between culture and politics. It also leads us to critique Husserl’s desire for a new humanity, one that is rational, (...)
    Download  
     
    Export citation  
     
    Bookmark