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  1. Intercorporeality online: anchoring in sound.Rachel Elliott - 2023 - Continental Philosophy Review 56 (4):639-657.
    Ambiguity in our experience of embodiment online has prevented us from confidently extending existing scholarship to the domain of online sociality. In recent decades, research across the disciplines has been undergirded by themes related to embodiment, restoring to prominence a theme previously neglected in part thanks to the rise of feminist scholars within the academy. We have not, however, adequately appealed to this corpus when theorizing forms of life happening online. In this paper I hope to bridge this gap by (...)
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  • Bodily expressions as gestalts. An argument for grounding direct perception theories.Francesca Forlè & Sarah Songhorian - forthcoming - Philosophical Psychology:1-23.
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  • The sense of we-agency and vitality attunement: between rhythmic alignment and emotional attunement.Francesca Forlè - 2024 - Phenomenology and the Cognitive Sciences 23 (3):551-571.
    In this paper I focus on possible boosting factors for the sense of we-agency in joint actions. My aim is to shed light on a factor that, until now, has received little or no consideration at all, and that I call _vitality attunement_. I argue that vitality attunement stands between two other boosting factors for the sense of we-agency—i.e., rhythmic alignment and emotional attunement. Investigating two examples of joint action, i.e., dancing and joint musical performances, I show that vitality attunement (...)
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  • From the Embodied Self to the Embodied Person.Francesca Forlè - 2019 - Humana Mente 12 (36).
    In this paper, I will focus on the process of constitution of oneself as an embodied being and, more precisely, on the specific way in which one can experience oneself not just as an embodied self, but rather as the actual embodied person he/she is. I will start by describing the most basic way in which our embodied self is constituted, that is as a felt-feeling body and as the zero-point of orientation of all our sensations and perceptions. Then, I (...)
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