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  1. (1 other version)The Logic of Parts and Wholes in Husserl's Investigations.Robert Sokolowski - 1977 - In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical investigations. The Hague: M. Nijhoff. pp. 94--111.
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  • Pieces of a Theory.Barry Smith & Kevin Mulligan - 1982 - In Parts and Moments. Studies in Logic and Formal Ontology. Philosophia Verlag. pp. 15-109.
    A survey of theories of part, whole and dependence from Aristotle to the Gestalt psychologists, with special attention to Husserl’s Third Logical Investigation “On the Theory of Parts and Wholes”.
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  • (1 other version)Embodiment and the Perceptual Hypothesis.William E. S. McNeill - 2012 - Philosophical Quarterly 62 (247):569 - 591.
    The Perceptual Hypothesis is that we sometimes see, and thereby have non-inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features (...)
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  • Seeing mind in action.Joel Krueger - 2012 - Phenomenology and the Cognitive Sciences 11 (2):149-173.
    Much recent work on empathy in philosophy of mind and cognitive science has been guided by the assumption that minds are composed of intracranial phenomena, perceptually inaccessible and thus unobservable to everyone but their owners. I challenge this claim. I defend the view that at least some mental states and processes—or at least some parts of some mental states and processes—are at times visible, capable of being directly perceived by others. I further argue that, despite its initial implausibility, this view (...)
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  • (1 other version)Seeing subjectivity: defending a perceptual account of other minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
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  • Direct perception in the intersubjective context.Shaun Gallagher - 2008 - Consciousness and Cognition 17 (2):535-543.
    This paper, in opposition to the standard theories of social cognition found in psychology and cognitive science, defends the idea that direct perception plays an important role in social cognition. The two dominant theories, theory theory and simulation theory , both posit something more than a perceptual element as necessary for our ability to understand others, i.e., to “mindread” or “mentalize.” In contrast, certain phenomenological approaches depend heavily on the concept of perception and the idea that we have a direct (...)
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  • Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz.Dan Zahavi - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):285-306.
    When it comes to understanding the nature of social cognition, we have—according to the standard view—a choice between the simulation theory, the theory-theory or some hybrid between the two. The aim of this paper is to argue that there are, in fact, other options available, and that one such option has been articulated by various thinkers belonging to the phenomenological tradition. More specifically, the paper will contrast Lipps' account of empathy—an account that has recently undergone something of a revival in (...)
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  • Seeing Other People.Joel Smith - 2010 - Philosophy and Phenomenological Research 81 (3):731-748.
    I present a perceptual account of other minds that combines a Husserlian insight about perceptual experience with a functionalist account of mental properties.
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  • Understanding simulation.Susan Hurley - 2008 - Philosophy and Phenomenological Research 77 (3):755-774.
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  • (1 other version)The logic of parts and wholes in Husserl's investigations.Robert Sokolowski - 1968 - Philosophy and Phenomenological Research 28 (4):537-553.
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  • Simulation and self-knowledge: A defence of the theory-theory.Peter Carruthers - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. New York: Cambridge University Press. pp. 22--38.
    In this chapter I attempt to curb the pretensions of simulationism. I argue that it is, at best, an epistemological doctrine of limited scope. It may explain how we go about attributing beliefs and desires to others, and perhaps to ourselves, in some cases. But simulation cannot provide the fundamental basis of our conception of, or knowledge of, minded agency.
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  • Folk psychology as simulation.Robert M. Gordon - 1986 - Mind and Language 1 (2):158-71.
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  • Action in Perception.Alva Noë - 2004 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
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  • Art and Visual Perception: A Psychology of the Creative Eye.Rudolf Arnheim - 1954 - University of California Press.
    Since its publication fifty years ago, this work has established itself as a classic. It casts the visual process in psychological terms and describes the creative way one's eye organizes visual material according to specific psychological premises. In 1974 this book was revised and expanded, and since then it has continued to burnish Rudolf Arnheim's reputation as a groundbreaking theoretician in the fields of art and psychology.
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  • Simulating Minds: The Philosophy, Psychology, and Neuroscience of Mindreading.Amy Coplan - 2008 - Journal of Aesthetics and Art Criticism 66 (1):94-97.
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  • Direct Social Perception.Joel Krueger - 2018 - In Albert Newen, Leon De Bruin & Shaun Gallagher (eds.), The Oxford Handbook of 4E Cognition. Oxford: Oxford University Press.
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  • Art and Visual Perception: A Psychology of the Creative Eye.Rudolph Arnheim - 1956 - Philosophy and Phenomenological Research 16 (3):425-426.
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  • Mindblindness: An Essay on Autism and Theory of Mind.Simon Baron-Cohen - 1997 - MIT Press.
    In Mindblindness, Simon Baron-Cohen presents a model of the evolution and development of "mindreading." He argues that we mindread all the time, effortlessly, automatically, and mostly unconsciously. It is the natural way in which we interpret, predict, and participate in social behavior and communication. We ascribe mental states to people: states such as thoughts, desires, knowledge, and intentions. Building on many years of research, Baron-Cohen concludes that children with autism, suffer from "mindblindness" as a result of a selective impairment in (...)
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  • Art and Visual Perception, a Psychology of the Creative Eye.Rudolf Arnheim - 1955 - Journal of Aesthetics and Art Criticism 13 (3):411-412.
    Since its publication fifty years ago, this work has established itself as a classic. It casts the visual process in psychological terms and describes the creative way one's eye organizes visual material according to specific psychological premises. In 1974 this book was revised and expanded, and since then it has continued to burnish Rudolf Arnheim's reputation as a groundbreaking theoretician in the fields of art and psychology.
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  • Logische Untersuchungen: Zweiter Band Untersuchungen zur Phänomenologie und Theorie der Erkenntnis.Edmund Husserl (ed.) - 1984 - Tübingen,: Springer.
    Klarheit in betreff dieser Sätze anstrebt, d. i. Einsicht in das Wesen der bei dem Vollzug und den ideal-möglichen Anwendungen solcher Sätze ins Spiel tretenden Erkenntnisweisen und der mit diesen sich wesensmäßig konstituierenden Sinngebungen und objektiven Gel- 1 11 S tungen • Sprachliche Erörterungen gehören r nun sicherlich zu den 1 r philosophisch I unerläßlichen Vorbereitungen für den Aufbau der [A 4] reinen Logik, weil nur durch ihre Mithilfe die eigentlichen Objekte der logischen Forschung und, in weiterer Folge, die wesentlichen (...)
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  • Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford: Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
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  • Mindblindness. An essay on autism and theory of mind, Cambridge, Mass, MITPTCSS, tradiit. Dautismo e la lettura della mente, Roma.S. Baron-Cohen - forthcoming - Astrolabio.
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  • Forms of Vitality: Exploring Dynamic Experience in Psychology, the Arts, Psychotherapy, and Development.Daniel N. Stern - 1985 - Oxford University Press.
    In his new book, eminent psychologist - Daniel Stern, explores the hitherto neglected topic of 'vitality'. Truly a tour de force from a brilliant clinician and scientist, Forms of Vitality is a profound and absorbing book - one that will be essential reading for psychologists, psychotherapists, and those in the creative arts.
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  • Why the Child’s Theory of Mind Really Is a Theory.Alison Gopnik & Henry M. Wellman - 1992 - Mind and Language 7 (1-2):145-71.
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  • McNeill on Embodied Perception Theory.Søren Overgaard - 2014 - Philosophical Quarterly 64 (254):135-143.
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  • Simulationist Models of Face-based Emotion Recognition.Alvin I. Goldman & Chandra Sekhar Sripada - 2005 - Cognition 94 (3):193-213.
    Recent studies of emotion mindreading reveal that for three emotions, fear, disgust, and anger, deficits in face-based recognition are paired with deficits in the production of the same emotion. What type of mindreading process would explain this pattern of paired deficits? The simulation approach and the theorizing approach are examined to determine their compatibility with the existing evidence. We conclude that the simulation approach offers the best explanation of the data. What computational steps might be used, however, in simulation-style emotion (...)
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  • The Nature of Sympathy.Max Scheler - 1954 - Transaction Publishers.
    Explores, at different levels, the social emotions of fellow-feeling, the sense of identity, love and hatred, and traces their relationship to one another and to the values with which they are associated. This book reviews the evaluations of love and sympathy in different historical periods and in different social and religious environments.
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  • (1 other version)Simulating Minds: The Philosophy, Psychology, and Neuroscience of Mindreading.Alvin I. Goldman - 2006 - Oxford: Oxford University Press.
    People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp our own mental states, and conduct the business of ascribing them to ourselves and others without instruction in formal psychology. How do we do this? And what are the dimensions of our grasp of the mental realm? In this book, Alvin I. Goldman explores these questions with the tools of philosophy, developmental psychology, social psychology and cognitive neuroscience. He refines an approach called simulation theory, which starts (...)
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  • Art and Visual Perception: The New Version.Rudolf Arnheim - 1969 - Journal of Aesthetics and Art Criticism 34 (3):361-364.
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  • The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science.Shaun Gallagher & Dan Zahavi - 2007 - Routledge.
    The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: What is phenomenology? naturalizing phenomenology and the empirical cognitive sciences phenomenology and consciousness consciousness and self-consciousness, including perception and action time and consciousness, including William James intentionality the embodied mind action knowledge of other minds situated and extended minds phenomenology and personal identity Interesting and important examples are used throughout, including phantom limb syndrome, blindsight (...)
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  • On Husserl's Theory of Wholes and Parts.Ettore Casari - 2000 - History and Philosophy of Logic 21 (1):1-43.
    The strongly innovative theory of whole-parts relations outlined by Husserl in his Third logical Investigation—to which he attributed a basic value for his entire phenomenology—has recently attracted a renewed interest. Although many important issues have been clarified (especially by Kit Fine) the subject seems still worth being revisited. To this aim Husserlian universes are introduced. These are lower bounded distributive lattices endowed with a unary operation of defect and a binary relation of isogeneity. Husserl's contents are identified with nonzero elements (...)
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  • (1 other version)Embodiment and the Perceptual Hypothesis.W. Mcneill - 2012 - Philosophical Quarterly 62 (248):569-591.
    The Perceptual Hypothesis is that we sometimes see, and thereby have non‐inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features (...)
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  • Theory of Mind.Massimo Marraffa - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
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  • Il dono dei vincoli: per leggere Husserl.Roberta De Monticelli - 2018 - Milano: Garzanti.
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  • Action in Perception by Alva Noë. [REVIEW]Alva Noë - 2005 - Journal of Philosophy 102 (5):259-272.
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  • Folk psychology as mental simulation.Luca Barlassina & Robert M. Gordon - 2017 - The Stanford Encyclopedia of Philosophy.
    Mindreading (or folk psychology, Theory of Mind, mentalizing) is the capacity to represent and reason about others’ mental states. The Simulation Theory (ST) is one of the main approaches to mindreading. ST draws on the common-sense idea that we represent and reason about others’ mental states by putting ourselves in their shoes. More precisely, we typically arrive at representing others’ mental states by simulating their mental states in our own mind. This entry offers a detailed analysis of ST, considers theoretical (...)
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  • What is so special about embodied simulation?Vittorio Gallese & Corrado Sinigaglia - 2011 - Trends in Cognitive Sciences 15 (11):512-519.
    Simulation theories of social cognition abound in the literature, but it is often unclear what simulation means and how it works. The discovery of mirror neurons, responding both to action execution and observation, suggested an embodied approach to mental simulation. Over the last years this approach has been hotly debated and alternative accounts have been proposed. We discuss these accounts and argue that they fail to capture the uniqueness of embodied simulation (ES). ES theory provides a unitary account of basic (...)
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  • Other People.Søren Overgaard - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter develops a perceptual solution to the epistemological problem of other minds, relying on central ideas from Maurice Merleau-Ponty's phenomenology. The Merleau-Pontian account is contrasted with another attempted perceptual solution to the other minds problem, and it is argued that only the former meets the phenomenologists' desideratum of providing an alternative to inferential solutions. The chapter also provides responses to various objections to the perceptual solution, including a pair of objections recently put forward by Alec Hyslop.
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  • Logische untersuchungen. 1te Theil : Prolegomena zur reinen Logik.Edmund Husserl - 1901 - Revue Philosophique de la France Et de l'Etranger 51:414-418.
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