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  1. What Am I? Descartes’s Various Ways of Considering the Self.Colin Chamberlain - 2020 - Journal of Modern Philosophy 2 (1):2.
    In the _Meditations_ and related texts from the early 1640s, Descartes argues that the self can be correctly considered as either a mind or a human being, and that the self’s properties vary accordingly. For example, the self is simple considered as a mind, whereas the self is composite considered as a human being. Someone might object that it is unclear how merely considering the self in different ways blocks the conclusion that a single subject of predication—the self—is both simple (...)
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  • Desgabets on cartesian minds.Timothy D. Miller - 2008 - British Journal for the History of Philosophy 16 (4):723 – 745.
    In recent years there has been increasing interest in two relatively unknown French Cartesians, Robert Desgabets and his disciple Pierre-Sylvain Régis.1 The attention is well deserved because their...
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  • Descartes on the Heartbeat: The Leuven Affair.Lucian Petrescu - 2013 - Perspectives on Science 21 (4):397-428.
    There is an interesting historical detour in the dissemination of one of the seventeenth century’s most praised discoveries: the reception of Harvey’s account of the circulation of the blood is closely intertwined, especially in the Low Countries, with Descartes’ account of the origin of the heartbeat. Descartes was one of the first figures to support the circulation of the blood and to give credit to Harvey for it, although he presumably arrived at the same conclusion independently through his own anatomical (...)
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  • Henricus regius.Desmond Clarke - 2008 - Stanford Encyclopedia of Philosophy.
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  • Samuel Colliber on the Soul and Immortality.Roomet Jakapi - 2015 - Studia Z Historii Filozofii 5 (4):127-147.
    This paper presents and discusses Samuel Colliberʼs theory of the soul in its philosophical and theological setting. His reflections on the soul have not been studied methodically, but, as I hope to show, they deserve more attention for at least two reasons. First, Colliber appropriates a set of terms, concepts and views from Lockeʼs Essay, but he modifies them for the sake of his own scheme in historically interesting ways. He provides a closed list of cognitive acts or operations, claiming (...)
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