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  1. Me, my (moral) self, and I.Jim A. C. Everett, Joshua August Skorburg & Jordan Livingston - 2022 - In Felipe De Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 111-138.
    In this chapter, we outline the interdisciplinary contributions that philosophy, psychology, and neuroscience have provided in the understanding of the self and identity, focusing on one specific line of burgeoning research: the importance of morality to perceptions of self and identity. Of course, this rather limited focus will exclude much of what psychologists and neuroscientists take to be important to the study of self and identity (that plethora of self-hyphenated terms seen in psychology and neuroscience: self-regulation, self-esteem, self-knowledge, self-concept, self-perception, (...)
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  • Determinism and Destigmatization: Mitigating Blame for Addiction.Thomas W. Clark - 2020 - Neuroethics 14 (2):219-230.
    The brain disease model of addiction is widely endorsed by agencies concerned with treating behavioral disorders and combatting the stigma often associated with addiction. However, both its accuracy and its effectiveness in reducing stigma have been challenged. A proposed alternative, the “choice” model, recognizes the residual rational behavior control capacities of addicted individuals and their ability to make choices, some of which may cause harm. Since harmful choices are ordinarily perceived as blameworthy, the choice model may inadvertently help justify stigma. (...)
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  • Addiction in the Light of African Values: Undermining Vitality and Community (repr.).Thaddeus Metz - 2019 - In Yamikani Ndasauka & Grivas Kayange (eds.), Addiction in East and Southern Africa. Palgrave Macmillan. pp. 9-31.
    Reprint of an article that first appeared in Monash Bioethics Review (2018).
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  • Addiction in the Light of African Values: Undermining Vitality and Community.Thaddeus Metz - 2018 - Monash Bioethics Review 36 (1):36-53.
    In this article I address the question of what makes addiction morally problematic, and seek to answer it by drawing on values salient in the sub-Saharan African philosophical tradition. Specifically, I appeal to life-force and communal relationship, each of which African philosophers have at times advanced as a foundational value, and spell out how addiction, or at least salient instances of it, could be viewed as unethical for flouting them. I do not seek to defend either vitality or community as (...)
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  • A Morass of Musings on Moralization. Reply to Frank and Nagel.Marc Lewis - 2017 - Neuroethics 10 (1):141-142.
    Frank and Nagel are very interested in the causes and consequences of moralizing about addiction. If addiction is a disease, moralistic concerns are sidelined. If it's a choice, we'd better identify clear reasons to absolve addicts from blame. While these are interesting considerations, they don't have much to do with the model of addiction I put forward in the target article.
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  • Neurocentrism and Name-Calling: Let’s Agree to Agree. Reply to Satel & Lilienfeld.Marc Lewis - 2017 - Neuroethics 10 (1):25-27.
    Although these authors sometimes resort to medical terminology, we strongly agree that addiction is not a disease and that the Brain Disease Model of Addiction captures only one part of the story and distorts the big picture. Yet Satel and Lilienfeld continue to conflate a neurobiological model with a disease model. They also complain that my modeling of addiction reveals a hidden “neurocentric” bias, despite my integration of multiple levels of analysis, exactly as they recommend.
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  • Introduction: Testing and Refining Marc Lewis’s Critique of the Brain Disease Model of Addiction.Steve Matthews & Anke Snoek - 2017 - Neuroethics 10 (1):1-6.
    In this introduction we set out some salient themes that will help structure understanding of a complex set of intersecting issues discussed in this special issue on the work of Marc Lewis: conceptual foundations of the disease model, tolerating the disease model given socio-political environments, and A third wave: refining conceptualization of addiction in the light of Lewis’s model.
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  • Infection control for third-party benefit: lessons from criminal justice.Thomas Douglas - 2020 - Monash Bioethics Review 38 (1):17-31.
    This article considers what can be learned regarding the ethical acceptability of intrusive interventions intended to halt the spread of infectious disease (‘Infection Control’ measures) from existing ethical discussion of intrusive interventions used to prevent criminal conduct (‘Crime Control’ measures). The main body of the article identifies and briefly describes six objections that have been advanced against Crime Control, and considers how these might apply to Infection Control. The final section then draws out some more general lessons from the foregoing (...)
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