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  1. Humanidades Posthumanas.Rosi Braidotti - 2020 - Cuadernos Filosóficos / Segunda Época 16.
    This article compares notes on different and new concepts of ‘the Human’, developed both within disciplinary and interdisciplinary academic scientific research and in broader social practices. The main focus is on the shifting relationship between the ‘two cultures’ of the humanities and science in the light of contemporary developments, such as the sophisticated forms of interdisciplinary research that have emerged in the fields of biotechnologies, neural sciences, environmental and climate change research and Information and Communication technologies. These rapid changes affect (...)
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  • Strong Will in a Messy World. Ethics and the Government of Technoscience.Luigi Pellizzoni - 2012 - NanoEthics 6 (3):257-272.
    Two features characterize new and emerging technosciences. The first one is the production of peculiar ontologies. The human agent is confronted with a biophysical world the contingent, indeterminate character of which does not hamper but expands the scope of purposeful action. Uncertainty is increasingly regarded as a resource for an expanding will rather than a drawback for a disoriented agent. The second feature is that ethics is increasingly considered as the core regulatory means of this messy, ever-changing world. The ambivalences (...)
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  • Vitalist Marxism: Georges Canguilhem and the Resistance of Life.Benjamin Prinz & Henning Schmidgen - 2024 - Theory, Culture and Society 41 (4):3-21.
    Following Hannah Arendt’s insights into the affinities between Marxism and the philosophy of life, this article reconstructs a theoretical position that we propose to call ‘vitalist Marxism’. This position conceives of life not only as an essential foundation of the production process, but also as a critical resource for resistance to the capitalist logic of exploitation. We highlight the role Georges Canguilhem (1904–95) played in developing this position, in particular by depicting tools and machines as ‘organs of life’. Drawing on (...)
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  • Introduction.Sebastian Olma & Kostas Koukouzelis - 2007 - Theory, Culture and Society 24 (6):1-17.
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  • Affect, Relationality and the `Problem of Personality'.Lisa Blackman - 2008 - Theory, Culture and Society 25 (1):23-47.
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  • Vitalism Now – A Problematic.Monica Greco - 2021 - Theory, Culture and Society 38 (2):47-69.
    This paper considers whether and how ‘vitalism’ might be considered relevant as a concept today; whether its relevance should be expressed in terms of disciplinary demarcations between the life sciences and the natural sciences; and whether there is a fundamental incompatibility between a ‘vitalism of process’ and a ‘vitalism as pathos’. I argue that the relevance of vitalism as an epistemological and ontological problem concerning the categorical distinction between living and non-living beings must be contextualized historically, and referred exclusively to (...)
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  • Embodied Practices.Ruth Fletcher - 2009 - Feminist Legal Studies 17 (3):315-318.
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  • Intimations of Humanity and the Case for a Philosophical Sociology.S. Susen - 2020 - Journal of Political Power 13 (1):123-160.
    The main purpose of this article is to examine central issues discussed by Daniel Chernilo in his Debating Humanity: Towards a Philosophical Sociology (Cambridge: Cambridge University Press, 2017). To this end, the analysis is divided into two parts. The first part, in addition to giving a brief overview of the book’s thematic structure, considers some of its key arguments. The second part scrutinizes its most controversial aspects and highlights its principal limitations. By way of conclusion, the paper argues that Chernilo’s (...)
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  • The Problem of Energy.John Urry - 2014 - Theory, Culture and Society 31 (5):3-20.
    Energy forms and their extensive scale are remarkably significant for the ways that societies are organized. This article shows the importance of how societies are ‘energized’ and especially the global growth of ‘fossil fuel societies’. Much social thought remains oblivious to the energy revolution realized over the past two to three centuries which set the ‘West’ onto a distinct trajectory. Energy is troubling for social thought because different energy systems with their ‘lock-ins’ are not subject to simple human intervention and (...)
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