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  1. God, Ontology and Management: A Philosophical Praxis.Margaret R. DiMarco Allen - 2019 - Philosophy of Management 18 (3):303-330.
    A philosophy of management that incorporates the big picture of human experience, all levels, and degrees of awareness in relationship with the world, will better develop and sustain an environment conducive to creative contributions that meet organizational goals. Quantum physics reveals the nature of reality to be connection and creativity engaged in a process of actualizing possibilities. Human beings participate in this process of actualization, as both observer-creator and experiencer of the universe through multiple domains of knowing – a collaborator (...)
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  • Bernard Meland on the new formative imagery of our time.Jerome Stone - 1995 - Zygon 30 (3):435-449.
    One of the key influences on radical empiricist theology, the thought of Bernard Meland is a challenge to overemphasis on precision and rigor of proof. This article (1) provides an introduction to Meland, (2) summarizes his view of the significance of post‐Newtonian physics and of Darwin for religion, (3) discusses his relationship to Henry Nelson Wieman, and (4) assesses his contribution to current discussion in science and theology.
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  • Empirical theology in the light of science.Karl E. Peters - 1992 - Zygon 27 (3):297-325.
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  • The importance of magic to social relationships.Craig T. Palmer, Lyle B. Steadman, Chris Cassidy & Kathryn Coe - 2010 - Zygon 45 (2):317-337.
    Many anthropological explanations of magical practices are based on the assumption that the immediate cause of performing an act of magic is the belief that the magic will work as claimed. Such explanations typically attempt to show why people come to believe that magical acts work as claimed when such acts do not identifiably have such effects. We suggest an alternative approach to the explanation of magic that views magic as a form of religious behavior, a form of communication that (...)
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