Switch to: References

Citations of:

Beauty Bound

Free Press (1986)

Add citations

You must login to add citations.
  1. PAMELA'S PLACE: Power and Negotiation in the Hair Salon.Debra Gimlin - 1996 - Gender and Society 10 (5):505-526.
    This article draws from field research in a Long Island beauty salon to explore the ways that female beauty work constructs gendered, classed identities. Stylists use their attachment to beauty culture to nullify status differences between themselves and their clientele, and to imagine themselves their customers' friends and social equals. However, the emotional ties stylists profess force them to accomodate clients' appearance preferences, even when they are, in the stylists' estimation, unattractive or unstylish. Hairdressers' emotion work thus serves to undermine (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Pervasiveness and Persistence of the Feminine Beauty Ideal in Children's Fairy Tales.Liz Grauerholz & Lori Baker-Sperry - 2003 - Gender and Society 17 (5):711-726.
    This study advances understanding of how a normative feminine beauty ideal is maintained through cultural products such as fairy tales. Using Brothers Grimm's fairy tales, the authors explore the extent and ways in which “feminine beauty” is highlighted. Next, they compare those tales that have survived with those that have not to determine whether tales that have been popularized place more emphasis on women's beauty. The findings suggest that feminine beauty is a dominant theme and that tales with heavy emphases (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The “Beauty Myth” Is No Myth.Jonathan Gottschall - 2008 - Human Nature 19 (2):174-188.
    The phenomenon of apparently greater emphasis on human female physical attractiveness has spawned an array of explanatory responses, but the great majority can be broadly categorized as either evolutionary or social constructivist in nature. Both perspectives generate distinct and testable predictions. If, as Naomi Wolf (The beauty myth: How images of female beauty are used against women. New York: William Morrow, [originally published in 1991], 2002) and others have argued, greater emphasis on female attractiveness is part of a predominantly Western (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • What is beautiful is bad: Physical attractiveness as stigma.Efrat Tseëlon - 1992 - Journal for the Theory of Social Behaviour 22 (3):295–309.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Physical beauty: only skin deep?Medard T. Hilhorst - 2002 - Medicine, Health Care and Philosophy 5 (1):11-21.
    Personal appearance and physical beauty are becoming increasingly important in our societies and, as a consequence, enter into the realm of medicine and health care. Adequate and just health care policies call for an understanding of this trend. The core question to be addressed concerns the very idea of beauty. In the following, a conceptual clarification is given in terms of beauty's meaning, value and function (i.e. beauty that is used instrumentally, and beauty that is attained). Furthermore, some relevant distinctions (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Women and the private domain: A symbolic interactionist perspective.Efrat Tseëlon - 1991 - Journal for the Theory of Social Behaviour 21 (1):111–124.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • “If You're Light You're Alright”: Light Skin Color as Social Capital for Women of Color.Margaret L. Hunter - 2002 - Gender and Society 16 (2):175-193.
    This article uses two national survey data sets to analyze the effects of skin color on life outcomes for African American and Mexican American women. Using a historical framework of European colonialism and slavery, this article explains how skin color hierarchies were established and are maintained. The concept of social capital is used to explain how beauty, defined through light skin, works as capital and as a stratifying agent for women on the dimensions of education, income, and spousal status. The (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Negotiating the Color Line: The Gendered Process of Racial Identity Construction among Black/white Biracial Women.Kerry Ann Rockquemore - 2002 - Gender and Society 16 (4):485-503.
    Using 16 in-depth interviews drawn from a larger sample of Black/white biracial individuals, this article explores how gender shapes the microlevel process of racial identity construction. Skin color stratification within the Black community, combined with a low rate of marriageable men and high rates of interracial marriages among the most educated and affluent Black men, has created a social context that differentiates the interactional experiences of biracial men and women. The findings highlight the need for more complex theoretical conceptualizations of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation