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Schmitt's Political Thought

Télos 1995 (102):11-42 (1995)

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  1. Liberalism and fear of violence.Bruce Buchan - 2001 - Critical Review of International Social and Political Philosophy 4 (3):27-48.
    Liberal political thought is underwritten by an enduring fear of civil and state violence. It is assumed within liberal thought that self?interest characterises relations between individuals in civil society, resulting in violence. In absolutist doctrines, such as Hobbes?, the pacification of private persons depended on the Sovereign's command of a monopoly of violence. Liberals, by contrast, sought to claim that the state itself must be pacified, its capacity for cruelty (e.g., torture) removed, its capacity for violence (e.g., war) reduced and (...)
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  • The Challenge of the Moral to Carl Schmitt’s Concept of the Political.Alvydas Jokubaitis - 2020 - Problemos 98:125-136.
    Schmitt makes a distinction between politics and the political; however, he does not speak about the distinction between morality and the moral. By introducing the concept of the moral, we aim to show the weak points of his critique of liberalism. The aim of the article is to look at Schmitt’s concept of the political from the perspective of the moral. This helps to reveal previously unseen aspects of his theory. First, the ontology of the moral stands in direct competition (...)
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  • Carl Schmitt, Jürgen Habermas, and the crisis of politics.Pauline Johnson - 1998 - The European Legacy 3 (6):15-32.
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  • The appropriation of abandonment: Giorgio Agamben on the state of nature and the political. [REVIEW]Sergei Prozorov - 2009 - Continental Philosophy Review 42 (3):327-353.
    The paper addresses Giorgio Agamben’s affirmation of post-sovereign politics by analyzing his critical engagement with the Hobbesian problematic of the state of nature. Radicalizing Carl Schmitt’s criticism of Hobbes, Agamben deconstructs the distinction between the state of nature and the civil order of the Commonwealth by demonstrating the ‘inclusive exclusion’ of the former within the latter in the manner of the state of exception, which functions as a negative foundation of any positive order. Since the state of nature is no (...)
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  • Carl Schmitt and the Transformation of the Political Subject.Mika Luoma-Aho - 2000 - The European Legacy 5 (5):703-716.
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