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Diversity, trust, and moral understanding

In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. New York: Oxford University Press. pp. 217--32 (2004)

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  1. The Normative Demand for Deference in Political Solidarity.Kerri Woods & Joshua Hobbs - 2024 - Global Justice : Theory Practice Rhetoric 14 (1):53-78.
    Allies of those experiencing injustice or oppression face a dilemma: to be neutral in the face of calls to solidarity risks siding with oppressors, yet to speak or act on behalf of others risks compounding the injustice. We identify what we call ‘a normative demand for deference’ (NDD) to those with lived experience as a response to this dilemma. Yet, while the NDD is prevalent, albeit sometimes implicitly so, in contemporary solidarity theory and activist practice, it remains under-theorised. In this (...)
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  • ‘Wonder at What Is as It Is’: Arendtian Wonder as the Occasion for Political Responsibility.Magnus Ferguson - 2022 - Journal of the British Society for Phenomenology 53 (3):261-275.
    Although Arendt is widely cited as an early proponent of what is sometimes called “forward-looking” or “future-looking” responsibility, scholars have not dwelled at length on Arendt’s claim that th...
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  • Seeing Oneself through the Eyes of the Other: Asymmetrical Reciprocity and Self-respect.Marguerite La Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  • Transparent trust and oppression.Shay Welch - 2013 - Critical Review of International Social and Political Philosophy 16 (1):45-64.
    I construct an analysis of social trust that attends distinctively to cooperation in social relations that has the capability to (begin to) counter the default social distrust obtained due to oppressive conditions via a form of collective reasoning. For social trust to overcome oppression it must be a normatively transparent form of trust. Transparent trust can counter the effects of oppression on social interaction and foster social cooperation by correcting unequal positions of social vulnerability and improving disparities in credibility resultant (...)
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