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  1. An Empirical Argument against Moral Non-Cognitivism.Thomas Pölzler & Jen Wright - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to non-cognitivism, moral sentences and judgements do not aim to represent how things morally are. This paper presents an empirical argument against this view. We begin by showing that non-cognitivism entails the prediction that after some reflection competent ordinary speakers’ semantic intuitions favor that moral sentences and judgements do not aim to represent how things morally are. At first sight, this prediction may seem to have been confirmed by previous research on folk metaethics. However, a number of methodological worries (...)
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  • (1 other version)The Phenomenological Objection to Fictionalism.Stuart Brock - 2014 - Philosophy and Phenomenological Research 88 (3):574-592.
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  • Fictionalism.E. C. Bourne - 2013 - Analysis 73 (1):147-162.
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  • Fictionalism in Metaphysics.Frederick Kroon - 2011 - Philosophy Compass 6 (11):786-803.
    This is a survey of contemporary work on ‘fictionalism in metaphysics’, a term that is taken to signify both the place of fictionalism as a distinctive anti‐realist metaphysics in which usefulness rather than truth is the norm of acceptance, and the fact that philosophers have given fictionalist treatments of a range of specifically metaphysical notions.
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  • An empirical argument against moral non-cognitivism.Thomas Pölzler & Jennifer Cole Wright - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (6):1141-1169.
    According to non-cognitivism, moral sentences and judgements do not aim to represent how things morally are. This paper presents an empirical argument against this view. We begin by showing that non-cognitivism entails the prediction that after some reflection competent ordinary speakers’ semantic intuitions favor that moral sentences and judgements do not aim to represent how things morally are. At first sight, this prediction may seem to have been confirmed by previous research on folk metaethics. However, a number of methodological worries (...)
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