Some philosophers and psychologists share an assumption that pleasure is by nature such that when an experience is pleasurable, an agent is motivated to continue having that experience. In this paper, I dispute this assumption. First, I point out how it does not make sense of the wanting-liking distinction in motivational neuroscience. Second, I present as a counterexample what I call’dynamic pleasure’ which does not motivate retaining one’s focus on the object of original experience but motivates an exploration of other (...) options instead. Third, as another counterexample, I bring out pleasures of relief which are bound to pass when one’s discomfort is removed and in which case it is reasonable to assume that there is no motivation to maintain them. Fourth, I appeal to phenomenology of pleasure and argue that many experiences have a temporal shape which is in conflict with the self-maintenance assumption. As an example, I use the pleasure in listening to a song. The conclusion of the paper is that we should reject the self-maintenance assumption and consider seriously pluralism about the motivational structure of pleasure. (shrink)

In this critical response, I begin with the positive features of Movements of the Mind, especially the flexibility and utility of Wu's account of attention and agency. I then focus my discussion on the relative absence of motivation and interaction in the account. Just as we cannot explain the motivating power of pain or emotions without understanding the role of attention and bias (a feature that makes MoM so useful), we also cannot fully understand attention and bias without understanding the (...) role of motivation in driving human behaviour. (shrink)

In 2020, the International Association for the Study of Pain (IASP) changed its definition of pain to just an "an unpleasant sensory and emotional experience. " Since then, several philosophers have attempted to reaffirm the impossibility of reducing pain to neurobiology from a variety of approaches, including eliminativism, multiple realizability, and intersubjectivity. All of their arguments assume that there are no specific biomarkers for pain. I adumbrate a more ecumenical path: that while these approaches have some merit, they also misstate (...) how brains function. Once we shift our view regarding how brains operate, then pain processing is just as "mysterious" as other types of complex brain processes. (shrink)

Hunger is a psychological state that serves physiological energy homeostasis. I argue that it is a pure underived desire to eat and examine its role in homeostasis. After scene‐setting explanations of homeostasis and desire, I argue that hunger is a close phenomenological match with underived desire. Then, I show why desire is an apt instrument for energy homeostasis. Finally, I argue that energy homeostasis is a multi‐factorial future‐regarding behavioural strategy. Hunger is a special purpose sensory state that serves only to (...) implement the strategy. Thus, it is a sensory desire. I conclude by reflecting on the credibility of this desire. (shrink)