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  1. On Cinematic Genius: Ontology and Appreciation.Paisley Livingston - 2012 - Royal Institute of Philosophy Supplement 71:85-104.
    The word ‘genius’ is often associated with the idea that artistic creativity is entirely a matter of an involuntary sort of inspiration visited upon the individual artist. My aim in referring to cinematic genius is not, however, to defend that dubious thesis, but to direct attention to the remarkable artistic achievements that some film-makers, working individually or in collaborative teams, have managed to bring about in their intentional and often painstaking creation of cinematic works. Genius, as I understand it, is (...)
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  • Values and planning: The argument from renaissance utopianism.Roger Paden - 2001 - Ethics, Place and Environment 4 (1):5 – 30.
    This paper seeks to discover if urban planning has any 'internal values' which might help guide its practitioners and provide standards with which to judge their works, thereby providing for some disciplinary autonomy. After arguing that such values can best be discovered through an examination of the history of utopian urban planning, I examine one period in that history, the early Renaissance and, in particular, the work of Leon Battista Alberti. Against Susan Lang's thesis that Alberti's work was guided by (...)
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  • Conversing on Love: Text and Subtext in Tullia d'Aragona's Dialogo della Infinità d'Amore.Lisa Curtis-Wendlandt - 2004 - Hypatia 19 (4):77-98.
    Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own self-conception.
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