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  1. Intentionality.Joel Krueger - 2018 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press.
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  • Self-concept through the diagnostic looking glass: Narratives and mental disorder.Ş Tekin - 2011 - Philosophical Psychology 24 (3):357-380.
    This paper explores how the diagnosis of mental disorder may affect the diagnosed subject’s self-concept by supplying an account that emphasizes the influence of autobiographical and social narratives on self-understanding. It focuses primarily on the diagnoses made according to the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM), and suggests that the DSM diagnosis may function as a source of narrative that affects the subject’s self-concept. Engaging in this analysis by appealing to autobiographies and memoirs written by (...)
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  • The Dual Role of Inner Speech in Narrative Self-Understanding and Narrative Self-Enactment.Francesco Fanti Rovetta - 2024 - Review of Philosophy and Psychology 15 (3):975-995.
    Psychologists and philosophers agree that personal narratives are a central component of one’s identity. The concept of narrative self has been proposed to capture this aspect of selfhood. In recent times, it has been a matter of debate how the narrative self relates to the embodied and experiential dimension of the self. In this debate, the role attributed to inner speech is that of constructing and maintaining personal narratives. Indeed, evidence suggests that inner speech episodes are involved in self-reflection and (...)
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  • Absence of other and disruption of self: an interpretative phenomenological analysis of the meaning of loneliness in the context of life in a religious community.Valeria Motta & Michael Larkin - 2022 - Phenomenology and the Cognitive Sciences 22 (1):55-80.
    Interpretative phenomenological analysis (IPA) is an idiographic approach to qualitative research. It is widely used in psychologically-informed studies which aim to understand the meaning and context of specific experiences. In this paper, we provide some background and introduction to the principles and processes underpinning IPA research. We extend this via a practical example, reporting on selected analyses from a study which explores the phenomenology and meaning of loneliness, through interviews conducted with a group of religious women. Through our observations on (...)
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  • Watsuji's phenomenology of aidagara: An interpretation and application to psychopathology.Joel Krueger - forthcoming - In Krueger Joel (ed.), Tetsugaku Companion to Phenomenology and Japanese Philosophy. Springer. pp. 165-181.
    I discuss Watsuji’s characterization of aidagara or “betweenness”. First, I develop a phenomenological reading of aidagara. I argue that the notion can help illuminate aspects of our embodied subjectivity and its interrelation with the world and others. Along the way, I also indicate how the notion can be fruitfully supplemented by different sources of empirical research. Second, I put aidagara to work in the context of psychopathology. I show how disruptions of aidagara in schizophrenia not only affirm the foundational role (...)
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  • What Makes Delusions Pathological?Valentina Petrolini - 2017 - Philosophical Psychology 30 (4):1-22.
    Bortolotti argues that we cannot distinguish delusions from other irrational beliefs in virtue of their epistemic features alone. Although her arguments are convincing, her analysis leaves an important question unanswered: What makes delusions pathological? In this paper I set out to answer this question by arguing that the pathological character of delusions arises from an executive dysfunction in a subject’s ability to detect relevance in the environment. I further suggest that this dysfunction derives from an underlying emotional imbalance—one that leads (...)
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  • Watsuji, Intentionality, and Psychopathology.Joel Krueger - 2020 - Philosophy East and West 70 (3):757-780.
    Despite increasing interest in the work of Tetsuro Watsuji, his discussion of intentionality remains underexplored. I here develop an interpretation and application of his view. First, I unpack Watsuji’s arguments for the inherently social character of intentionality, consider how they connect with his more general discussion of embodiment and betweenness, and then situate his view alongside phenomenologists like Husserl, Heidegger, and Merleau-Ponty. Next, I argue that Watsuji’s characterization of the social character of intentionality is relevant to current discussions in phenomenological (...)
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  • Between Minimal Self and Narrative Self: A Husserlian Analysis of Person.Jaakko Belt - 2019 - Journal of the British Society for Phenomenology 50 (4):305-323.
    ABSTRACTThe distinction between minimal self and narrative self has gained ground in recent discussions of selfhood. In this article, this distinction is reassessed by analysing Zahavi and Gallagher’s account of selfhood and supplementing it with Husserl’s concept of person. I argue that Zahavi and Gallagher offer two compatible and complementary notions of self. Nevertheless, the relationship between minimal self and narrative self requires further clarification. Especially the embeddedness of self, the interplay between passivity and activity, and the problems of uniqueness (...)
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  • The First Person Perspective and Beyond: Commentary on Almaas.Simon Hoffding & Joel Krueger - 2016 - Journal of Consciousness Studies 23 (1-2):158-178.
    In this commentary, we engage with Almaas’s contribution from the perspective of phenomenology and its idea of a ‘minimal self’. We attempt to clarify Almaas’s claims about ‘phenomenological givens’ and ‘non-dual’, ‘pure consciousness’, and then show how they might be reconciled with phenomenological approaches to consciousness and self. We conclude by briefly indicating some of the ways a comparative analysis of this sort is mutually beneficial.
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  • Phenomenological Psychology: Husserl’s Static and Genetic Methods.Daniel Sousa - 2014 - Journal of Phenomenological Psychology 45 (1):27-60.
    A new framework for phenomenological psychology is proposed based on Husserl’s static and genetic methods. Static phenomenology holds a eidetic psychology centred on the processes of noetic-noematic constitution and elaborates typologies and general notions about human beings in connection with the world. Genetic analysis is research into facticity, it focus on the personal history of a subject, which is constantly in the process of becoming. When the temporal dimension of consciousness is considered, the phenomenological method becomes ‘static’, as it excludes (...)
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  • Husserl, Psicologia Fenomenológica e Psicoterapia Existencial.Daniel Sousa - 2008 - Phainomenon 16-17 (1):221-234.
    The present paper intended to present a proposal for division of phenomenological psychology in two separate areas but interconnected with each other, based respectively on a static and genetic phenomenology. The former is more appropriate for a research field of human psychology, based on the concept of intentionality is presented as an eidetic psychology that can be applied to different subjects of study of psychological research and have as a research field on major issues of psychology, as perception, memory, language, (...)
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  • Affectivity and the distinction between minimal and narrative self.Anna Bortolan - 2020 - Continental Philosophy Review 53 (1):67-84.
    In the contemporary phenomenological literature it has been argued that it is possible to distinguish between two forms of selfhood: the “minimal” and “narrative” self. This paper discusses a claim which is central to this account, namely that the minimal and narrative self complement each other but are fundamentally distinct dimensions. In particular, I challenge the idea that while the presence of a minimal self is a condition of possibility for the emergence of a narrative self, the dynamics which characterise (...)
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  • The new hybrids: Continuing debates on social perception.Shaun Gallagher - 2015 - Consciousness and Cognition 36:452-465.
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  • Implicit mindreading and embodied cognition.J. Robert Thompson - 2012 - Phenomenology and the Cognitive Sciences 11 (4):449-466.
    Abstract In this paper, I examine the plausibility of Embodied Accounts of Social Cognition by finding fault with the most detailed and convincing version of such an account, as articulated by Daniel Hutto ( 2008 ). I argue that this account fails to offer a plausible ontogeny for folk psychological abilities due to its inability to address recent evidence from implicit false belief tasks that suggest a radically different timeline for the development of these abilities. Content Type Journal Article Pages (...)
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  • Threats to epistemic agency in young people with unusual experiences and beliefs.Joseph W. Houlders, Lisa Bortolotti & Matthew R. Broome - 2021 - Synthese 199 (3-4):7689-7704.
    A good therapeutic relationship in mental health services is a predictor of positive clinical outcomes for people who seek help for distressing experiences, such as voice hearing and paranoia. One factor that may affect the quality of the therapeutic relationship and raises further ethical issues is the impact of the clinical encounter on users’ sense of self, and in particular on their sense of agency. In the paper, we discuss some of the reasons why the sense of epistemic agency may (...)
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  • When emotion and cognition do work together: Delusions as emotional and executive dysfunctions.Valentina Petrolini - 2015 - Behavioral and Brain Sciences 38.
    In this commentary, I argue that the cognitive-emotional framework put forward by Pessoa (2013) can be successfully applied to psychopathology and, in particular, to the reasoning of delusional subjects. More specifically, I show that the notion of executive competition offers a significant contribution to the idea that delusions may involve both executive and emotional dysfunctions.
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