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  1. Hope, Dying and Solidarity.Anthony Wrigley - 2019 - Ethical Theory and Moral Practice 22 (1):187-204.
    Hope takes on a particularly important role in end of life situations. Sustaining hope can have considerable benefits for the quality of life and any prospect of a good death for the dying. However, it has proved difficult to adequately account for hope when dying, particularly in some of the more extreme end of life situations. Standard secular accounts of hope struggle to establish how the fostering of hope may be possible in such situations. This leads to a practical ethical (...)
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  • Deception and the Clinical Ethicist.Christopher Meyers - 2021 - American Journal of Bioethics 21 (5):4-12.
    Lying to one’s patients is wrong. So obvious as to border on a platitude, this truism is one that bioethicists have heartily endorsed for several decades. Deception, the standard line holds, underc...
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  • Hope and Death, Self and Other.Peter Gan - 2019 - Sophia 60 (1):123-138.
    Inherent in the self–other dynamic structure are the mechanisms to reduce the other to the self, to surrender the self to the other, to place an insurmountable wedge between them, and to effect a harmonious, mutually beneficent relationship. In this paper, I explore the varied self–other relations between the self in hope, confronting the prospect of its death as other. I also endeavour to unravel a possible eclipse of the above self–other patterns, which can serve as an indication of the (...)
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  • Medicine’s collision with false hope: The False Hope Harms (FHH) argument.Marleen Eijkholt - 2020 - Bioethics 34 (7):703-711.
    The goal of this paper is to introduce the false hope harms (FHH) argument, as a new concept in healthcare. The FHH argument embodies a conglomerate of specific harms that have not convinced providers to stop endorsing false hope. In this paper, it is submitted that the healthcare profession has an obligation to avoid collaborating or participating in, propagating or augmenting false hope in medicine. Although hope serves important functions—it can be ‘therapeutic’ and important for patients’ ‘self-identity as active agents’— (...)
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