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4. Semel in vita: The Scientific Background to Descartes’ Meditations

In Amélie Oksenberg Rorty (ed.), Essays on Descartes’ Meditations. University of California Press. pp. 81-116 (1986)

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  1. The Ontological Argument as an Exercise in Cartesian Therapy.Lawrence Nolan - 2005 - Canadian Journal of Philosophy 35 (4):521 - 562.
    I argue that Descartes intended the so-called ontological "argument" as a self-validating intuition, rather than as a formal proof. The textual evidence for this view is highly compelling, but the strongest support comes from understanding Descartes's diagnosis for why God's existence is not 'immediately' self-evident to everyone and the method of analysis that he develops for making it self-evident. The larger aim of the paper is to use the ontological argument as a case study of Descartes's nonformalist theory of deduction (...)
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  • Learning from the past: Reflections on the role of history in the philosophy of science.Daniel Garber - 1986 - Synthese 67 (1):91 - 114.
    In recent years philosophers of science have turned away from positivist programs for explicating scientific rationality through detailed accounts of scientific procedure and turned toward large-scale accounts of scientific change. One important motivation for this was better fit with the history of science. Paying particular attention to the large-scale theories of Lakatos and Laudan I argue that the history of science is no better accommodated by the new large-scale theories than it was by the earlier positivist philosophies of science; both (...)
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  • Descartes on the passions: Function, representation, and motivation.Sean Greenberg - 2007 - Noûs 41 (4):714–734.
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