- Nāgārjuna and the concept of time.A. K. Jayesh - 2021 - Asian Philosophy 31 (2):121-142.details
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The World of the Vulgar and the Ignorant: Hume and Nāgārjuna on the Substantiality and Independence of Objects.Yumiko Inukai - 2015 - Res Philosophica 92 (3):621-651.details
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A Gricean Interpretation of Nāgārjuna’s Catuṣkoṭi and the No-Thesis View.Jenny Hung - 2020 - History and Philosophy of Logic 41 (3):217-235.details
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Jaina Logic: A Contemporary Perspective.Graham Priest - 2008 - History and Philosophy of Logic 29 (3):263-278.details
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A Discussion of Rodolphe Gasché's Europe, or The Infinite Task.Rodolphe Gasché, Franklin Perkins & Peg Birmingham - 2011 - Comparative and Continental Philosophy 3 (1):27-57.details
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Western idealism through Indian eyes: A cittamātra reading of Berkeley, Kant and Schopenhauer. [REVIEW]Jay L. Garfield - 1998 - Sophia 37 (1):10-41.details
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Vasubandhu's treatise on the three natures translated from the tibetan edition with a commentary.Jay L. Garfield - 1997 - Asian Philosophy 7 (2):133 – 154.details
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Turning a madhyamaka trick: Reply to Huntington. [REVIEW]Jay L. Garfield - 2008 - Journal of Indian Philosophy 36 (4):507-527.details
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Subjectivity and Infinity: Time and Existence: A Reader Responds.Jim Garrison - 2022 - Studies in Philosophy and Education 41 (5):583-585.details
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Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.details
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Examining the bodhisattva's brain.Bronwyn Finnigan - 2014 - Zygon 49 (1):231-241.details
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Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka.Giuseppe Ferraro - 2017 - Journal of Indian Philosophy 45 (1):73-98.details
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Grasping Snakes and Touching Elephants: A Rejoinder to Garfield and Siderits.Giuseppe Ferraro - 2014 - Journal of Indian Philosophy 42 (4):451-462.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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THE METAPHYSICAL FOUNDATIONS OF BUDDHISM AND MODERN SCIENCE: NAGARJUNA AND ALFRED NORTH WHITEHEAD.Christian Thomas Kohl - manuscriptdetails
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The Madhyamaka Speaks to the West: A philosophical analysis of śūnyatā as a universal truth.Robert McGuire - unknowndetails
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Fanaticism and Sacred Values.Paul Katsafanas - 2019 - Philosophers' Imprint 19:1-20.details
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Moving, Moved and Will be Moving: Zeno and Nāgārjuna on Motion from Mahāmudrā, Koan and Mathematical Physics Perspectives.Robert Alan Paul - 2017 - Comparative Philosophy 8 (2):65-89.details
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Buddhist Philosophy and the Ideals of Environmentalism.Colette Sciberras - 2010 - Dissertation, Durham Universitydetails
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The Self: Kierkegaard and Buddhism in Dialogue.Wisdo David - 2017 - Comparative Philosophy 8 (2):90-105.details
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That Which is Born Generates Its Own Use: Giorgio Agamben and Karma.Steven DeCaroli - 2020 - Ethica and Politica 22 (3):247-273.details
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Nāgārjuna and Madhyāmaka Ethics (Ethics-1, M32).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).details
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A Zhuangzian Tangle: Corroborating (Orientalism in?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.details
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Don’t stop believing: An argument against buddhist skepticism.Laura Guerrero - 2019 - Comparative Philosophy 10 (2).details
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Wisdom - the answer to all the questions really worth asking.Andreas Fischer - unknowndetails
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