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  1. Should Delivery by Partial Ectogenesis Be Available on Request of the Pregnant Person?Anna Nelson - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):1-26.
    In this article I explore partial ectogenesis through the lens of choice in childbirth, framing it as a mode of delivery. In doing so, I refocus discussion about partial ectogenesis, ensuring that this centers upon the autonomy and rights of the birthing person—as the procedure required to facilitate external gestation will be performed upon their body. By drawing a critical comparison between “delivery by partial ectogenesis” and request cesarean sections, I argue that delivery by partial ectogenesis ought to be available (...)
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  • Childbirth Is Not an Emergency: Informed Consent in Labor and Delivery.Allison B. Wolf & Sonya Charles - 2018 - International Journal of Feminist Approaches to Bioethics 11 (1):23-43.
    Despite the fact that the requirement to obtain informed consent for medical procedures is deeply enshrined in both U.S. moral and legal doctrine, empirical studies and anecdotal accounts show that women's rights to informed consent and refusal of treatment are routinely undermined and ignored during childbirth. For example, citing the most recent Listening to Mothers survey, Marianne Nieuwenhuijze and Lisa Kane Low state that "a significant number of women said they felt pressure from a caregiver to agree to having an (...)
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  • Obstetricians and Violence Against Women.Sonya Charles - 2011 - American Journal of Bioethics 11 (12):51-56.
    I argue that the American Congress of Obstetricians and Gynecologists (ACOG), as an organization and through its individual members, can and should be a far greater ally in the prevention of violence against women. Specifically, I argue that we need to pay attention to obstetrical practices that inadvertently contribute to the problem of violence against women. While intimate partner violence is a complex phenomenon, I focus on the coercive control of women and adherence to oppressive gender norms. Using physician response (...)
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  • Can routine screening for alcohol consumption in pregnancy be ethically and legally justified?Rebecca Bennett & Catherine Bowden - 2022 - Journal of Medical Ethics 48 (8):512-516.
    In the UK, it has been proposed that alongside the current advice to abstain from alcohol completely in pregnancy, there should be increased screening of pregnant women for alcohol consumption in order to prevent instances of fetal alcohol spectrum disorder. The Scottish Intercollegiate Guidelines Network published guidelines in 2019 recommending that standardised screening questionnaires and associated use of biomarkers should be considered to identify alcohol exposure in pregnancy. This was followed in 2020 by the National Institute for Health and Care (...)
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  • Stigmatisation, Exaggeration, and Contradiction: An Analysis of Scientific and Clinical Content in Canadian Print Media Discourse About Fetal Alcohol Spectrum Disorder.John Aspler, Natalie Zizzo, Emily Bell, Nina Di Pietro & Eric Racine - 2019 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 2 (2):23-35.
    Contexte : L’ensemble des troubles causés par l’alcoolisation fœtale (ETCAF), un diagnostic complexe qui comprend une vaste gamme de troubles neurodéveloppementaux, résulte de l’exposition à l’alcool dans l’utérus. L’ETCAF demeure mal compris par les Canadiens, ce qui pourrait contribuer à la stigmatisation dont souffrent les personnes atteintes d’ETCAF et les femmes qui consomment de l’alcool pendant leur grossesse. Méthodes : Pour mieux comprendre comment l’information sur l’ETCAF est présentée dans la sphère publique, nous avons analysé le contenu de 286 articles (...)
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  • Why Ask Why? Logical Fallacies in the Diagnosis of Fetal Alcohol Spectrum Disorder.Kelly J. Price & Kenna J. Miskelly - 2015 - Ethics and Behavior 25 (5):418-426.
    A diagnosis of Fetal Alcohol Spectrum Disorder ascribes cause to developmental disability; however, there are logical issues in causation with ethical implications. This article focuses on the use of fallacious logic in FASD, focusing on the Canadian Guidelines for diagnosis, and knowledge translation issues from science to practice. The clinician’s logical fallacy is an ethical issue of veracity in the clinician–patient relationship; this then leads to issues of nonmaleficence, because the diagnosis in turn blames the mother for her child’s difficulties. (...)
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  • Pregnancy and the Culture of Extreme Risk Aversion.Angela Ballantyne, Colin Gavaghan, John McMillan & Sue Pullon - 2016 - American Journal of Bioethics 16 (2):21-23.
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  • Whose Values? Whose Risk? Exploring Decision Making About Trial of Labor After Cesarean.Sonya Charles & Allison B. Wolf - 2018 - Journal of Medical Humanities 39 (2):151-164.
    In this article, we discuss decision making during labor and delivery, specifically focusing on decision making around offering women a trial of labor after cesarean section. Many have discussed how humans are notoriously bad at assessing risks and how we often distort the nature of various risks surrounding childbirth. We will build on this discussion by showing that physicians make decisions around TOLAC not only based on distortions of risk, but also based on personal values rather than medical data. As (...)
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  • Knowing who to trust: women and public health.Cressida Auckland - 2022 - Journal of Medical Ethics 48 (8):501-503.
    In this issue of the JME, age-old questions around how to balance the interests of mother and fetus are revisited in two separate contexts: alcohol consumption during pregnancy, and maternal request caesarean sections. Both have been the subject of recent controversy in the UK, with March 2022 seeing the introduction of new National Institute for Clinical Excellence Quality Standards on combatting foetal alcohol spectrum disorder 1; and the publication of the long-awaited Ockenden Review into a series of failures in NHS (...)
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  • The Invisible Pregnant Woman.Kavita Shah Arora & Jonah Fleisher - 2016 - American Journal of Bioethics 16 (2):23-25.
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