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Is islamic science possible?

Social Epistemology 10 (3 & 4):317 – 330 (1996)

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  1. ‘Islamic Epistemology’ in a Modern Context: Anatomy of an Evolving Debate.Mohamed Fouz Mohamed Zacky & Md Moniruzzaman - forthcoming - Social Epistemology.
    This paper critically analyses how Islamization of Knowledge (IOK), Radical Reform (RR), and Maqasid Methodology (MM), three distinct Islamic intellectual projects, attempted to develop discourses of Islamic epistemology in facing contemporary developments of natural and social sciences. Mainly, the paper focuses on similarities, differences, and potential contributions of all three projects respectively. Initially, this paper observes that IOK, RR, and MM have solid agreements among themselves in defining the core crisis of the modern Islamic intellectual tradition, as well as in (...)
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  • (1 other version)The Contemporary Debate on the Harmony between Islam and Science: Emergence and Challenges of a New Generation.Stefano Bigliardi - 2014 - Social Epistemology 28 (2):1-20.
    Social Epistemology, Volume 0, Issue 0, Page 1-20, Ahead of Print.
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  • (1 other version)The Contemporary Debate on the Harmony between Islam and Science: Emergence and Challenges of a New Generation.Bigliardi Stefano - 2014 - Social Epistemology 28 (2):167-186.
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  • Northern theory: The political geography of general social theory.Raewyn Connell - 2006 - Theory and Society 35 (2):237-264.
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  • Indigenized psychologies.Carl Martin Allwood - 2002 - Social Epistemology 16 (4):349 – 366.
    In this paper the nature of the indigenized psychologies is discussed. The ongoing development of indigenized psychologies is an important phenomenon that gives rise to many important and interesting questions, not the least of which concerns the conditions for the development and transfer of traditions of understanding between different social and cultural contexts. The indigenized psychologies are distinguished by being reactions to what is seen as modern mainstream western (US) psychology, by being (more or less) anchored in the identified culture (...)
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