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  1. Lay attitudes toward deception in medicine: Theoretical considerations and empirical evidence.Jonathan Pugh, Guy Kahane, Hannah Maslen & Julian Savulescu - 2016 - AJOB Empirical Bioethics 7 (1):31-38.
    Background: There is a lack of empirical data on lay attitudes toward different sorts of deception in medicine. However, lay attitudes toward deception should be taken into account when we consider whether deception is ever permissible in a medical context. The objective of this study was to examine lay attitudes of U.S. citizens toward different sorts of deception across different medical contexts. Methods: A one-time online survey was administered to U.S. users of the Amazon “Mechanical Turk” website. Participants were asked (...)
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  • Ravines and Sugar Pills: Defending Deceptive Placebo Use.Jonathan Pugh - 2015 - Journal of Medicine and Philosophy 40 (1):83-101.
    In this paper, I argue that deceptive placebo use can be morally permissible, on the grounds that the deception involved in the prescription of deceptive placebos can differ in kind to the sorts of deception that undermine personal autonomy. In order to argue this, I shall first delineate two accounts of why deception is inimical to autonomy. On these accounts, deception is understood to be inimical to the deceived agent’s autonomy because it either involves subjugating the deceived agent’s will to (...)
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  • Nursing Practice: compassionate deception and the Good Samaritan.Anthony Tuckett - 1999 - Nursing Ethics 6 (5):383-389.
    This article reviews the literature on deception to illuminate the phenomenon as a background for an appraisal within nursing. It then describes nursing as a practice of caring. The character of the Good Samaritan is recommended as indicative of the virtue of compassion that ought to underpin caring in nursing practice. Finally, the article concludes that a caring nurse, responding virtuously, acts by being compassionate, for a time recognizing the prima facie nature of the rules or principles of truth telling.
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