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  1. The Metabolism of the State.Sean Erwin - 2015 - Epoché: A Journal for the History of Philosophy 20 (1):81-104.
    At Discorsi II.20, Machiavelli defines auxiliary arms as those, “whom a prince or a republic send captained and already paid for, for your aid.” My contention is that Machiavelli’s treatment of auxiliary arms is much more nuanced than it may seem at first glance. Throughout his works, Machiavelli articulates this type of force from the standpoint of the prince but also, surprisingly, from the standpoint of the people. In their princely employment, auxiliary arms act instrumentally as means for the projection (...)
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  • Machiavelli and the Global Compass: Ends and Means in Ethics and Leadership. [REVIEW]Phil Harris - 2010 - Journal of Business Ethics 93 (S1):131 - 138.
    This article discusses the perpetual debate on the Florentine, Niccolo Machiavelli's ethical values and leadership ideas and the consequent creation of the mythical reputation and negative epithet 'Machiavellian'. This article proposes recommendations on how Machiavelli's thought and his study can best be applied to bring genuine clarity and value to organisations in these interesting and turbulent times providing a hopefully viable compass for a changing landscape.
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  • Jack Goody and the Comparative History of Renaissances.Peter Burke - 2009 - Theory, Culture and Society 26 (7-8):16-31.
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  • El “gran historiador frustrado”.Constanza Cavallero - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 14:57-72.
    This work focuses on the reading and analysis of the work of Nicholas Machiavelli made by the Argentinian historian José Luis Romero in several of his historical and historiographical writings. It attends, particularly, to the assessment that Romero has made of the famous Florentine thinker as historian. From this perspective, it will be studied the impact of the Machiavellian work on the thought and intellectual work of the Argentinian academician. This work seeks to show that Machiavelli was, for the aforementioned (...)
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  • Reading Machiavelli.Victoria Kahn - 1994 - Political Theory 22 (4):539-560.
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  • “La fortuna favorece a los audaces”: Maquiavelo y la subversión de un lugar común.Jérémie Duhamel - 2015 - Isegoría 53:617-629.
    Este artículo explora una pregunta muy precisa: ¿qué significa la propuesta, expuesta por Maquiavelo en el penúltimo capítulo de El Príncipe, según la cual es preferible ser impetuoso que respetuoso? A partir de un análisis riguroso de este capítulo, el autor cuestiona la validez de la interpretación dominante según la cual mediante una acción impetuosa, un individuo virtuoso puede someter a la fortuna. La propuesta de Maquiavelo se debe interpretar más bien como una apuesta hacia las virtualidades creativas de la (...)
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