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Stoicism and Epicureanism

Christopher Gill

In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press (2009)

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Emotions in Philosophy. A Short Introduction.Andrzej Dąbrowski - 2016 - Studia Humana 5 (3):8-20.details In recent decades, there has been a renewed attention to the emotions amongst scientists of different disciplines: psychology, psychiatry, neurobiology, cognitive science, computer science, sociology, economics, and many others. There are many research centers and scientific journals devoted to affective states already existing. However, studies of emotion have a very long history - especially in philosophy. Philosophers first raised many important questions about emotions and their contribution to the discovery of the nature of emotions is very important. The aim of (...) Download Export citation Bookmark 1 citation
The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - 2018 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):229-254.details Moira Howes and Catherine Hundleby ABSTRACT: While anger can derail argumentation, it can also help arguers and audiences to reason together in argumentation. Anger can provide information about premises, biases, goals, discussants, and depth of disagreement that people might otherwise fail to recognize or prematurely dismiss. Anger can also enhance the salience of certain premises... Download Export citation Bookmark 5 citations
Demetrius of Laconia and the debate between the Stoics and the Epicureans on the nature of parental love.Sean McConnell - 2017 - Classical Quarterly 67 (1):149-162.details Epicurus denies that human beings have natural parental love for their children, and his account of the development of justice and human political community does not involve any natural affinity between human beings in general but rather a form of social contract. The Stoics to the contrary assert that parental love is natural; and, moreover, they maintain that natural parental love is the first principle of social οἰκείωσις, which provides the basis for the naturalness of justice and human political community. (...) Download Export citation Bookmark
Moods Between Intelligibility and Articulability. Re-Examining Heidegger’s and Hegel’s Accounts of Affective States.Lucian Ionel - 2017 - Philosophia 45 (4):1587-1598.details Moods are usually taken to be pre-intentional affective states that tune our experience and cognition. Moreover, moods are sometimes considered to not only accompany cognitive acts, but to be understanding phenomena themselves. The following paper examines the assumption that moods represent a specific interpretative skill. Based upon that view, the semantic content of moods seems to be self-determining and to elude conceptual articulation. By contrast, I defend the thesis that the alleged inarticulable intelligibility of affective experiences is possible only due (...) Download Export citation Bookmark

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