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The Oxford Handbook of Philosophy of Emotion

(ed.)
New York: Oxford University Press (2009)

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  1. Current Emotion Research in Anthropology: Reporting the Field.Andrew Beatty - 2013 - Emotion Review 5 (4):414-422.
    An internal critique of anthropology in recent decades has shifted the focus and scope of anthropological work on emotion. In this article I review the changes, explore the pros and cons of leading anthropological approaches and theories, and argue that—so far as anthropology is concerned—only detailed narrative accounts can do full justice to the complexity of emotions. A narrative approach captures both the particularity and the temporal dimension of emotion with greater fidelity than semantic, synchronic, and discourse-based approaches.
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  • Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
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  • Mental Notes of Mark Pettinelli.Mark Pettinelli - manuscript
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  • The Selected Writings of Mark Pettinelli.Mark Pettinelli - manuscript
    The best writing of Mark Pettinelli, about cognitive psychology, cognitive science, etc.
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  • Reasonable Regret.Maura Priest - 2019 - In Anna Gotlib & Mark Alfano (eds.), The Moral Psychology of Regret. Rowman & Littlefield International.
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  • Preface to the Philosophy of Emotions.Aaron Ben-Ze’ev - 2018 - Philosophia 46 (3):501-503.
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  • Emotion.R. De Sousa - 2003 - Stanford Encyclopedia of Philosophy 3.
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  • What a Difference Emotions Make.Sabine A. Döring - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 191–199.
    This chapter contains sections titled: References Further reading.
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  • Prospección filosófica del dolor.Iago Ramos, Luciano Espinosa & Ignacio García Peña - 2018 - Contrastes: Revista Internacional de Filosofía 23 (3).
    En este trabajo se discute qué puede aportar la filosofía a la comprensión del dolor. Para ello, en la sección, apuntamos que la pregunta por el dolor tiene su origen en una experiencia personal. En, analizamos que, para conocer el dolor tenemos que tomar en consideración experiencias subjetivas. Razón por la cual la naturaleza del dolor es esquiva y tenemos que repensar constantemente su significado; al igual que los retos que deben afrontar la ciencia y la filosofía del dolor. Nuestra (...)
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  • Contested Numbers: The failed negotiation of objective statistics in a methodological review of Kinsey et al.’s sex research.Tabea Cornel - 2021 - History and Philosophy of the Life Sciences 43 (1):1-32.
    From 1950 to 1952, statisticians W.G. Cochran, C.F. Mosteller, and J.W. Tukey reviewed A.C. Kinsey and colleagues’ methodology. Neither the history-and-philosophy of science literature nor contemporary theories of interdisciplinarity seem to offer a conceptual model that fits this forced interaction, which was characterized by significant power asymmetries and disagreements on multiple levels. The statisticians initially attempted to exclude all non-technical matters from their evaluation, but their political and personal investments interfered with this agenda. In the face of McCarthy’s witch hunts, (...)
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  • Contempt, Withdrawal and Equanimity in the Zhuangzi.Karyn Lai - 2023 - Emotion Review 15 (3):189-199.
    The Zhuangzi, a 4th century BCE Daoist text, is sceptical about the political culture of its time. Those who debated conceptions of a good life were hostile to the views of others. They were intolerant and at times contemptuous of others who did not embody their values. In contrast to such negativity, the Zhuangzi promotes equanimity. The equanimity of the sagely person is grounded in a balance she maintains between engagement and withdrawal. Engaging critically, she problematises the lack of diversity (...)
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  • Passionate reasoning as emotional understanding: pragmatism and using emotions in inquiry.Mara-Daria Cojocaru - 2018 - Philosophia 46 (3):609-624.
    Pragmatists have been eager to employ the method of science in philosophy, which meant, too, that they paid a great deal of attention to the attitudes that regulate the process of scientific or systematic inquiry. At the same time, they, at least in the nonstandard theories of emotion to be found in Charles Sanders Peirce and John Dewey, espoused a cognitivist view of emotion, which resonates with some of the concerns that have been at the forefront of the contemporary philosophy (...)
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