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Waitangi tales

Australasian Journal of Philosophy 78 (3):309 – 333 (2000)

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  1. Untangling Historical Injustice and Historical Ill.Michael Schefczyk - 2009 - Intergenerational Justice Review 1 (1).
    This article distinguishes historical ills and historical injustices. It conceives of the latter as legalised natural crimes; committed by morally competent agents. A natural crime consists in the deliberate violation of a natural right. 'Legalised' means that the natural crime must be prescribed; permitted or tolerated by the legal system. I advocate an approach which assesses moral competence on the basis of an exposedness criterion; that is: a historical agent must not be blamed for failing to see the right moral (...)
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  • Intergenerational Rights?Richard Vernon - 2009 - Intergenerational Justice Review 1 (1).
    Past injustices demand a response if they have led to present deprivation. But skeptica arthe that there is no need to introduce a self-contained concept of 'historical justice' as our general concepts of justice provide all the necessary resources to deal with present inequalities. A rights-based approach to intergenerational issues has some advantages when compared to rival approaches: those based on intergenerational community; for example; or on obligations deriving from traditional continuity. While it is possible to ascribe rights to beings (...)
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  • Qué está mal con el colonialismo.Lea Ypi - 2016 - Signos Filosóficos 18 (36).
    En este trabajo se pide suponer que algo está mal con el colonialismo, con lo cual se hace una revisión de las principales posturas que intentan justificarlo, para mostrar que no resuelven correctamente ciertos cuestionamientos.
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  • Uncertain justice: History and reparations.Stephen Winter - 2006 - Journal of Social Philosophy 37 (3):342–359.
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