This essay reviews a recent book in the Blackwell Companions to Philosophy series: A Companion to Ayn Rand, edited by Gregory Salmieri and the late Allan Gotthelf. The author expresses his discontent with the volume's exclusion of many contributors who are not affiliated with the Ayn Rand Institute. He is displeased, as well, by the lack of any essays of a critical nature, which is a hallmark of other Companion-type works. His review focuses on six key essays in this volume: (...) Gregory Salmieri on both values and epistemology; John David Lewis and Salmieri's discussion of Rand's political and cultural commentary; Allan Gotthelf on the morality of life; Harry Binswanger on aesthetics; Jason Rheins on the Objectivist metaphysics; and James Lennox on Rand's view of the history of philosophy. (shrink)

The author assures readers that Chris Matthew Sciabarra has met all Aristotelian requirements in full, providing not one but two definitions of “dialectics,” which, as the art of context-keeping, is indeed an essential part of Ayn Rand's philosophical method. He shows how Sciabarra's definitional process compares quite favorably in terms of timeliness, transparency, and benevolence to that of Rand and other Objectivists, and notes that Sciabarra's overriding concern, notwithstanding his obvious great respect for Rand's substantive philosophical achievements, has been to (...) identify and clarify the methods she and other thinkers have used to profound benefit. (shrink)

In 1958, Nathaniel Branden founded what would become the Nathaniel Branden Institute and launched the Objectivist movement through a course of twenty lectures he called “The Basic Principles of Objectivism.” In 2009, that lecture series became a book and an important historical record. This review captures the essence of those lectures while also taking a close look at Branden’s philosophical odyssey. It attempts to recount whether and how far the man whom Ayn Rand saw as the living image of John (...) Galt distanced himself from the guidance he had once given in the years after NBI closed its doors forever. (shrink)

Sciabarra responds to critics of the second edition of his book, Ayn Rand: The Russian Radical: Wendy McElroy, who reviewed the book for The Journal of Ayn Rand Studies (July 2015), and Shoshana Milgram and Gregory Salmieri, whose most recent criticisms appear in A Companion to Ayn Rand (2016). Sciabarra defends both his historical and methodological theses, situating the book within a trilogy of works that define and defend “dialectical libertarianism,” which eschews utopian thinking and embraces a fully radical mode (...) of inquiry. Sciabarra argues that dialectics—the art of context-keeping—figures prominently throughout Rand's literary and philosophical corpus. (shrink)

Leonard Peikoff brought into Objectivist epistemology the doctrine that what is asserted arbitrarily (without adequate evidence) cannot be true or false. In 2008 the author gave a detailed critique of the doctrine; it has not received a published response. But there have been restatements by Harry Binswanger, Ben Bayer, and Gregory Salmieri. Their re-presentations do not refute any old arguments; their new arguments make the doctrine worse. The doctrine is being used to justify ignoring known possibilities, and to “prove” that (...) the current president of the United States has a parrot's mind in a human body. Its public retraction is overdue. (shrink)

This review of Free Market Revolution: How Ayn Rand’s Ideas Can End Big Government, by Yaron Brook and Don Watkins, lauds its virtues, while criticizing its tendencies toward a partial and one-sided understanding of the nature of the revolution it extols. In bracketing out a deeper analysis of the role of business in the creation of modern corporatist political economy and the debilitating effects of war and the national security state on markets at home and abroad, the authors ultimately fail (...) to provide the more robust defense of freedom that Rand’s project implies. (shrink)

This article analyzes the business ethics of digital games, using Ayn Rand’s philosophy of Objectivism. It identifies different types of monetization options as virtuous or nonvirtuous, based on Rand’s views on rational self-interest. It divides the options into ethical Mover and unethical Looter designs, presents those logics in relation to an illustrative case example, Zynga, and then discusses a view on the role of players in relation to game monetization designs. Through our analysis of monetization options in the context of (...) Objectivist ethics, the article contributes to discussions on game revenue ethics. It also expands the still understudied area of applying Rand’s ethics to business, in the context of a new sector, game development, and business. This research enables ethicists to apply a wider-than-before perspective on virtue ethics to online business, and helps game developers act in a virtuous manner, which provides them with a long-term business advantage. (shrink)

The paper presents an analysis and interpretation of axiology and ethics as seen by the writer and philosopher Ayn Rand. The author follows the assumption that, in a situation where indifference is observed with regard to values (cf. Simmel, Sloterdijk), a return of philosophical reasoning to the idea of objectivity of values could be worthwhile. Therefore, he examines a specific type of axiological objectivism that can be found in Rand’s work. In the present paper, the suggested comparison with Baden neo-Kantism (...) as well as phenomenological axiology serves to capture the specifics of Rand’s axiological approach. These lie in placing emphasis on such a relationship between facts and values in which values result from the facts of reality, as well as in the very understanding of the objectivity of values that Rand identifies with long-term life goals and identifies them as an objective necessity for an individual’s life. Following the analysis of Rand’s axiology, the author focuses on her understanding of ethics, which he places in contrast to Kant’s deontology, as well as morality, which he views through the prism of a business relationship based on the exchange of values. The aim of the paper is to, by means of an analysis and interpretation of Rand’s ideas, show that objective values can be understood as a necessary prerequisite for consequential ethics and an individual living a happy life without being anchored in transcendence or social consensus. (shrink)