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  1. Japan, Hybridity and the Creation of Colonialist Discourse.Rumi Sakamoto - 1996 - Theory, Culture and Society 13 (3):113-128.
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  • Revisioning the Pacific: Bernard Smith in the South Seas.Tom Ryan - 2005 - Thesis Eleven 82 (1):16-28.
    European Vision and the South Pacific, first published in 1960, is the most acclaimed of all Bernard Smith’s many texts on art history and cultural theory. In conjunction with its 1992 companion-piece, Imagining the Pacific, and supported by collations of art and cartography from Cook’s and other voyages, this work also established his reputation as a major presence in Pacific-centred research. Likewise, the ongoing influence of European Vision and the South Pacific has seen Smith claimed as a foundational figure in (...)
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  • Knowledge and racial violence: the shine and shadow of ‘powerful knowledge’.Sophie Rudolph, Arathi Sriprakash & Jessica Gerrard - 2018 - Ethics and Education 13 (1):22-38.
    This paper offers a critique of ‘powerful knowledge’ – a concept in Education Studies that has been presented as a just basis for school curricula. Powerful knowledge is disciplinary knowledge produced and refined through a process of ‘specialisation’ that usually occurs in universities. Drawing on postcolonial, decolonial and Indigenous studies, we show how powerful knowledge seems to focus on the progressive impulse of modernity while overlooking the ruination of colonial racism. We call on scholars and practitioners working with the powerful (...)
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  • Global sociology and its discontents.Victor Roudometof - 2024 - Diogenes 65 (2):235-250.
    Sociology emerged in the course of Western modernization; its major classical-era statements are preoccupied with modernity and its impact on national societies. After decolonization, ‘Third World’ modernization paved the way for the notion of globalization. The sociology of globalization is a current specialty within US and European sociological associations. The promise of global sociology has been on the agenda of the International Sociological Association since at least 1990. At a deeper level, global sociology requires un-thinking the role of core concepts (...)
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  • Scientific imaginaries and science diplomacy: The case of ocean exploitation.Sam Robinson - 2021 - Centaurus 63 (1):150-170.
    As technologies of ocean exploitation emerged during the late 1960s, science policy and diplomacy were formed in response to anticipated capabilities that did not match the realities of extracting deep-sea minerals and of resource exploitation in the deep ocean at the time. Promoters of ocean exploitation in the late 1960s envisaged wonders such as rare mineral extraction and the stationing of divers in underwater habitats from which they would operate seabed machinery not connected to the turbulent surface waters. Their promises (...)
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  • Colonizing and Decolonizing Projects of Re/Covering Spirituality.Jeong-eun Rhee & Binaya Subedi - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (4):339-356.
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  • Völkerpsychologie and the appropriation of “spirit” in meiji japan.Richard Reitan - 2010 - Modern Intellectual History 7 (3):495-522.
    Conceptions of Geist (mind/spirit) associated with German Romanticism shaped ideologies of national folk, not only in Europe but elsewhere in the world. In Meiji Japan (1868hidden essencespirit” in Meiji Japan and to a critique of present-day exclusionary ideologies of Japanese spirit and identity.
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  • Dressed to the Nines: Oriental Feudalism and the Outward Appearance of Subordination.Kayla Reddecliff - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    Extravagantly rich and exotic come to mind when thinking of the bygone world of Indian royalty, yet almost all of the 565 princely states abruptly and peacefully came to an end in 1947. In fact, the dazzling princely dress had come to represent subordination to the Queen of Britain. Because Indian rulers were unable to perform the princely duties of defending their state under colonial rule, Indian royalty directed their excess resources to the consumption of luxury goods. These goods, most (...)
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  • America' Meets `Japan.Jacob Raz & Aviad E. Raz - 1996 - Theory, Culture and Society 13 (3):153-178.
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  • Race’s Recurrence.Ali Rattansi - 2011 - Theory, Culture and Society 28 (1):112-128.
    The race idea keeps recurring in different guises and yet has an intriguing ‘ever-changing sameness’. Ash Amin has provided an insightful discussion of the question in an earlier issue of this journal. I supplement his account by pointing to the ways in which the nature—culture puzzle identified by Lévi-Strauss creates continuing spaces and seductions for the race idea. I offer an account of the perils of using supposedly ‘natural’ human attributes, as in versions of cognitive anthropology, to explain racism, without (...)
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  • Central Asia and the Globalisation of the Contemporary Legal Consciousness.Akbar Rasulov - 2014 - Law and Critique 25 (2):163-185.
    What is the logic which governs the processes of legal globalization? How does the transnational proliferation of legal forms operate in the contemporary geo-juridical space? What are the main defining characteristics of the currently dominant mode of transnational legal consciousness and how can the concept of legal consciousness help us understand better the historical ebb and flow of the Western-led projects of good governance promotion in regions like Central Asia after the fall of the Soviet Union? Using Duncan Kennedy’s seminal (...)
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  • Racialization in nursing: Rediscovering Antonio Gramsci’s concepts of hegemony and subalternity.Louise Racine - 2021 - Nursing Inquiry 28 (2):e12398.
    Although Gramsci's notions of hegemony and subalternity may seem outdated in this 21st century, a critical examination of the literature shows that these concepts apply in this global pandemic and political context. Racialization is a form of structural violence. In this paper, I also explore Gramsci's’ notion of engaged intellectuals to support the idea of social and political activism in nursing. Nurse scholars call for the decolonization of the discipline. Gramsci's philosophical approach to hegemony can be extended to racialization in (...)
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  • Enhancing decolonization and knowledge transfer in nursing research with non-western populations: examining the congruence between primary healthcare and postcolonial feminist approaches.Louise Racine & Pammla Petrucka - 2011 - Nursing Inquiry 18 (1):12-20.
    RACINE L and PETRUCKA P. Nursing Inquiry 2011; 18: 12–20 Enhancing decolonization and knowledge transfer in nursing research with non-western populations: examining the congruence between primary healthcare and postcolonial feminist approachesThis article is a call for reflection from two distinct programs of research which converge on common interests pertaining to issues of health, social justice, and globalization. One of the authors has developed a research program related to the health and well-being of non-western populations, while the other author has expanded (...)
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  • Applying Antonio Gramsci's philosophy to postcolonial feminist social and political activism in nursing.Louise Racine - 2009 - Nursing Philosophy 10 (3):180-190.
    Through its social and political activism goals, postcolonial feminist theoretical approaches not only focus on individual issues that affect health but encompass the examination of the complex interplay between neocolonialism, neoliberalism, and globalization, in mediating the health of non-Western immigrants and refugees. Postcolonial feminism holds the promise to influence nursing research and practice in the 21st century where health remains a goal to achieve and a commitment for humanity. This is especially relevant for nurses, who act as global citizens and (...)
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  • Time Exposure.Eugene F. Provenzo - 2010 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 46 (1):145-146.
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  • Religious solidarity, historical mission and moral superiority: construction of external and internal ‘others’ in AKP’s discourses on Syrian refugees in Turkey.Rabia Karakaya Polat - 2018 - Critical Discourse Studies 15 (5):500-516.
    ABSTRACTTurkey hosts the world’s largest community of displaced Syrians. According to UNHCR, there are more than 3 million registered Syrians in Turkey as of 2018. Since the beginning of the conflict in Syria in 2011, Turkey’s ruling Justice and Development Party has followed an open-door policy, which was accompanied by a discourse emphasizing religious solidarity and humanitarian values. However, the arrival of Syrian refugees has become entangled with the existing identity debates and conflicts in Turkish politics. The AKP’s discourse on (...)
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  • Demons in hindutva: Writing a theology for hindu nationalism: M. Reza pirbhai.M. Reza Pirbhai - 2008 - Modern Intellectual History 5 (1):27-53.
    This article explores the vast body of English language works on Hinduism published since 1981 by Voice of India—an influential right-wing Hindu publishing house headquartered in New Delhi, but contributed to by Indians at “home” and in diasporic communities, as well as Europeans and North Americans. Focus on the construction of the Hindu “Self” and the non-Hindu “Other” shows the manner in which European thought, primarily represented by the contributions of colonial-era British and German indologists, but bolstered by evangelicals, Utilitarians (...)
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  • Experiments at the margins: Ethics and transgression in cinema science.Fran Pheasant-Kelly - 2015 - Thesis Eleven 131 (1):28-43.
    Science is a discipline defined by empiricism and reliable methodologies that result in predictable outcomes. Yet, cutting-edge experiments inevitably involve an element of the unknown, an aspect which science fiction exploits for dramatic effect. Furthermore, fictional science is freed from the ethical constraints that regulate real-world experimentation and is therefore often transgressive. Even as films capitalize on unethical practices and cutting-edge scenarios for dramatic and commercial reasons, the origin of the filmmaker and/or place of production may affect a film’s content. (...)
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  • Manifesto for the postcolonial university.Michael A. Peters - 2019 - Educational Philosophy and Theory 51 (2):142-148.
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  • Truth, relativism and western conceptions of indian philosophy.Roy W. Perrett - 1998 - Asian Philosophy 8 (1):19 – 29.
    We (relatively few) Western analytic philosophers who also work on classical Indian philosophy commonly encounter puzzlement or suspicion from our colleagues in Western philosophy because of our Indian interests. The ubiquity of these attitudes is itself revealing of Western conceptions of Indian philosophy, though their origins lie in cultural history often unknown to those who hold them. In the first part of this paper I relate a small but significant slice of that history before going on to distinguish and illustrate (...)
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  • Postcolonial Cultures.Rajeev S. Patke - 2006 - Theory, Culture and Society 23 (2-3):369-372.
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  • From East to West.Heikki Patomäki - 2002 - Theory, Culture and Society 19 (3):89-111.
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  • New Observations on a Geological Hotspot Track:Excursions in Madeira and Porto Santo(1825) by Mrs T. Edward Bowdich.Mary Orr - 2014 - Centaurus 56 (3):135-166.
    This paper works with the modern concept of the geological hotspot track – the building processes and movements of volcanic island chains – applied strategically to one of its illustrative formations, the Madeira Archipelago. By analogy, however, the concept works equally well to describe the important early 19th-century scientific knowledge-building activity that produced Charles Lyell's On the Geology of Some Parts of Madeira (1854). A central section of the paper uncovers the contributions to knowledge of this geology before Lyell's, and (...)
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  • Towards a New Materialism in Psychedelic Studies.Daan F. Oostveen - 2023 - Deleuze and Guattari Studies 17 (4):467-481.
    We are currently living through a period of ‘psychedelic renaissance’, with an increased interest, both in clinical research and in society at large, in the use of psychedelic substances such as LSD, psylocybin, DMT and mescaline. This interest, however, has recently led to an increased influx of venture capital and a fast emerging psychedelic start-up ecosystem. In this article, I will discuss the metaphysical presuppositions of this psychedelic renaissance, and examine how these constitute the ‘pitfalls’ of a psychedelics ideology. I (...)
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  • Advocating ancient equalities. Pluralising “antiquity” in enlightened universal history.Maike Oergel - 2023 - Intellectual History Review 33 (3):411-433.
    This article investigates the constructions of Hebrew, classical, and “Northern” antiquities put forward by an eighteenth-century network of Anglo-German scholars. It asks to what extent these constructions propose a cultural equality between these competing “antiquities”, how such equality relates to the contemporaneous conception of universal history, and to what extent this development is driven by emancipatory tendencies within Enlightenment thinking. By discussing the changing approaches to Homer, Old Testament texts, and “early” European literature, the article relates the emergence of primitivism (...)
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  • Reciprocity, hierarchy, and obligation in world politics: From Kula to Potlatch.John G. Oates & Eric Grynaviski - 2018 - Journal of International Political Theory 14 (2):145-164.
    The observation that agents and structures are co-constituted is now commonplace, yet scholars continue to struggle to incorporate this insight. Rationalists tend to overemphasize actors’ agency in the constitution of social order while constructivists tend to overstate the degree to which structures determine action. This article uses The Gift to rethink the agent–structure debate, arguing that the model of social relations Mauss outlines in this work sheds new light on basic concepts in international relations theory such as reciprocity, hierarchy, and (...)
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  • Feminist Social Criticism and Marx's Theory of Religion.Amy Newman - 1994 - Hypatia 9 (4):15 - 37.
    Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.
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  • The problem of scientific education.Rasoul Nejadmehr - 2017 - Confero: Essays on Education, Philosophy and Politics 5 (1):71-173.
    In this essay, I term the dominant educational paradigm of our time as scientific education and subject it to historical analysis in order to bring its tacit racial, colonial and Eurocentric biases into view. I subsume this cluster of problems under the general heading of “the problem of scientific education”, a problem simultaneously submerged deeply in the invisible background of current education and across its foreground inasmuch as it conditions daily educational practices beyond educators’ awareness. The delicate question to be (...)
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  • Scientific Rationality and Cultural Diversity.Bonaventure Mvé-Ondo - 2008 - Diogenes 55 (3):97-105.
    This paper examines the dynamics between scientific reason and cultural diversity by: a) analyzing the epistemic structure of 'universalism' as conceived by science, both theoretically and through its historical determination; and b) focusing on the situation of science in Africa, presenting its limits and challenges. It calls for a coconstruction of science at an international scale, which represents a key factor of development and cultural transmission, in particular, transmission of scientific scholarship.
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  • Islam, ‘Soft’ Orientalism and Hegemony: A Gramscian Rereading.Mustapha Kamal Pasha - 2005 - Critical Review of International Social and Political Philosophy 8 (4):543-558.
    The neo‐Gramscian framework offers one of the more innovative contributions to a discipline long embedded in the self‐same verities of behaviouralism, positivism and neo‐Realism. As with conventional wisdom, however, neo‐Gramscians reproduce either assumptions of liberal neutrality or cultural thickness in relation to the ‘peripheral zones’ of the global political economy. These tendencies produce a variant that can be likened to ‘soft Orientalism’. In the first instance, cultural difference is not much of an impediment to the establishment of (West‐centred) global hegemony. (...)
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  • Multidimensional thinking about force ethics: A matter of method and content.April L. Morgan - 2010 - Journal of Religious Ethics 38 (3):545-578.
    Analyses of religious and cultural perspectives on the use of force continue to receive criticism for questionable motives, for insufficient holism, and for exaggerating uniqueness. Claims of recurrent problems educe consideration of interdisciplinary proposals designed to resolve related challenges. Thought together, some suggest that a transversal research program into ethical orientations toward war can facilitate fair and rigorous exploration of crosscultural similarities and differences. Tentative findings emphasizing textual precepts indicate some resonance amid diversity across eleven ethical frameworks including Western just (...)
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  • A Developmental Model of Interreligious Competence.Jonathan Morgan & Steven J. Sandage - 2016 - Archive for the Psychology of Religion 38 (2):129-158.
    This paper articulates a developmental model for how individuals relate to religious difference. We begin by reviewing scholarly work on multicultural competencies and initial research on religious diversity. To provide a framework for our model, we explore the Developmental Model of Intercultural Sensitivity and its relationship to research within the psychology of religion. The review closes by examining and critiquing a preliminary model of interreligious sensitivity. From this multi-faceted review, we propose a developmental model of interreligious competence and suggest key (...)
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  • Justice and Colonialism.Margaret Moore - 2016 - Philosophy Compass 11 (8):447-461.
    This paper examines the relationship between justice and colonialism. It defines colonialism; examines the kind of injustice that colonialism involved; and the possibility of corrective justice.
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  • The Orient Strikes Back.Brian Moeran - 1996 - Theory, Culture and Society 13 (3):77-112.
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  • Why Epistemic Decolonisation in Africa?Veli Mitova - 2023 - Social Epistemology 37 (6):739-752.
    The call to decolonise knowledge is gaining increasing popularity in African philosophy. But as scholarly attention to the topic intensifies, so do doubts about the usefulness of theorising it, especially in spaces – like Africa – that are riddled with deeper problems such as mass poverty and social disempowerment. I focus on three challenges that Bernard Matolino has recently issued. If these challenges are on the right track, they threaten to derail the whole project of epistemic decolonisation worldwide, since many (...)
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  • A critical scholar’s journey in China: A brief Freirean analysis of insider–outsider tensions.Greg William Misiaszek - 2018 - Educational Philosophy and Theory 50 (12):1133-1143.
    As a full-time foreign faculty member in the Chinese Normal university system for the past five years, I analyze the contested terrain of being a critical, Freirean educator/researcher as an insider and outsider of Chinese and Western academic systems and societies overall. This autobiographical analysis is within the contexts of China’s academic focus on raising their global higher education rankings, along with self-reflectivity of my own multiple, often-conflicting identities and Western-centric Orientalism, theorized by Edward Said, in my legitimization of academic (...)
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  • `Technization and Civilization': Introductory Remarks.Stephen Mennell - 1995 - Theory, Culture and Society 12 (3):1-5.
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  • Capital negotiation and identity practices: investigating symbolic capital from the ‘ground up’.Bryan Meadows - 2009 - Critical Discourse Studies 6 (1):15-30.
    This study explores the circulation of Bourdieu's symbolic capital at the level of face-to-face interactions. Recounting a single interaction between three individuals, this study provides an example of the negotiated nature of capital articulation and the relationship between identity practice and capital articulation, when addressed at the microlevel of interaction. Given a group task which forced participants to negotiate at an explicit level symbolic capital affordances, one participant – a non-native speaker of English in an English conversation – was able (...)
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  • A Mixed Bag Of Misfortunes?: Bourdieu's Weight Of The World.Angela McRobbie - 2002 - Theory, Culture and Society 19 (3):129-138.
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  • Technologizing inhumanity: A discursive practice.Bernard Mckenna & Neal Waddell - 2006 - Critical Discourse Studies 3 (2):211-228.
    A political interview intended to justify refugee detention in Australia is analysed using an interdisciplinary critical discourse method. Barthesian semiotic theory in which the ‘Other’ is the foundation of national myth provides a context for a close textual analysis using Hallidayan linguistics. The lexico-grammatical analysis identifies features associated with processes, grammatical metaphors, and nominals. Essentially, the effect is to blunt agency and distance the speaker, but, more importantly, create a classificatory system that allows humans to be treated in certain ways (...)
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  • Toward decolonizing nursing: the colonization of nursing and strategies for increasing the counter‐narrative.Elizabeth McGibbon, Fhumulani M. Mulaudzi, Paula Didham, Sylvia Barton & Ann Sochan - 2014 - Nursing Inquiry 21 (3):179-191.
    Although there are notable exceptions, examination of nursing's participation in colonizing processes and practices has not taken hold in nursing's consciousness or political agenda. Critical analyses, based on the examination of politics and power of the structural determinants of health, continue to be marginalized in the profession. The goals of this discussion article are to underscore the urgent need to further articulate postcolonial theory in nursing and to contribute to nursing knowledge about paths to work toward decolonizing the profession. The (...)
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  • Pop Culture Pedagogies: Process and Praxis.Julie Garlen Maudlin & Jennifer A. Sandlin - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (5):368-384.
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  • Global Modernization, `Coloniality' and a Critical Sociology for Contemporary Latin America.José Maurício Domingues - 2009 - Theory, Culture and Society 26 (1):112-133.
    This article analyses recent social, cultural and political developments in Latin America, with special reference to the `modernity/coloniality' project, as well as offering an alternative sociological interpretation of the contemporary subcontinent. It analyses in particular Walter Mignolo's work as the main expression of that `post/decolonial' project, a general interpretive effort that reflects actual social changes but offers misguided theoretical and political perspectives. The article then proposes a discussion of modernity as a global civilization which is now unfolding its third phase, (...)
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  • Unveiling North African Women, Revisited: An Arab Feminist Critique of Orientalist Mentality in Visual Art and Ethnography.Saná Makhoul - 1998 - Anthropology of Consciousness 9 (4):39-48.
    My interest in undertaking the study of images of Arab women in Western visual ethnography and art emerged from my own life experience. My identity as an Arab feminist having lived in different Eastern and Western communities has shaped my understanding and affected my observation in this research. As an Arab woman being observed in the first place, I am taking the role of the "outside"/inside' observer in this study. I am observing the observers and the observed, and both become (...)
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  • Mobile and Elite: Diaspora as a Strategy for Status Maintenance in Transitions to Higher Education.Karen Lillie - 2021 - British Journal of Educational Studies 69 (5):641-656.
    This article investigates elite young people’s transitions from the Leysin American School in Switzerland, an elite secondary school, to international higher education. These young people often moved to the UK or the US for higher education – locations associated with global status in the education market. However, I argue, new configurations of race and racism in those spaces may challenge some students’ elite status, despite their wealth. This article demonstrates that to navigate such issues in their transition to higher education, (...)
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  • Book reviews. [REVIEW]Jeffrey A. Liles, Jennifer A. Vadeboncoeur, Trudy A. Parmarter, R. Murray Thomas, Tara K. Safoutin, Meghan K. Fanning, Richard D. Lakes, John F. Gallagher, Douglas W. Doyle, Charles Dorn, Karen M. Watt, Ellen McMahon, Edward Beller, Debra Miretzky, Ellen C. Ramsey, Jeffrey Glanz, Burton Weltman, Elizabeth A. Abioro, Kathleen Flanigan, Jill Gildea, Catherine Green, Suesi Metcalf Hart, Janet L. Pariza, Kristine A. Servais, Karen Swanson & Nina Dorsch - 2000 - Educational Studies 31 (3):276-356.
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  • The Race for Class: Reflections on a Critical Raceclass Theory of Education.Zeus Leonardo - 2012 - Educational Studies 48 (5):427-449.
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  • The Color of Supremacy: Beyond the discourse of ‘white privilege’.Zeus Leonardo - 2004 - Educational Philosophy and Theory 36 (2):137-152.
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