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Reason and spontaneity

Totowa, NJ, USA: Barnes & Noble (1985)

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  1. The Is-Ought Correlation in Neo-Confucian Qi-Realism: How Normative Facts Exist in Natural States of Qi.JeeLoo Liu - 2011 - Contemporary Chinese Thought 43 (1):60-77.
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  • Suspending Belief and Suspending Doubt: The Everyday and the Virtual in Practices of Factuality. [REVIEW]Nicolas J. Zaunbrecher - 2012 - Human Studies 35 (4):519-537.
    From an ethnomethodological perspective, this article describes social actors’ everyday and virtual stances in terms of their practices of provisional doubt and belief for the purpose of fact-establishment. Facts are iterated, reinforced, elaborated, and transformed via phenomenal practices configuring relations of equipment, interpretation, and method organized as “other” than, but relevant to, the everyday. Such practices in scientific research involve forms of suspended belief; in other areas they can instead involve forms of suspended doubt. As an illuminating example of this (...)
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  • The rehabilitation of spontaneity: A new approach in philosophy of action.Brian J. Bruya - 2010 - Philosophy East and West 60 (2):pp. 207-250.
    Scholars working in philosophy of action still struggle with the freedom/determinism dichotomy that stretches back to Hellenist philosophy and the metaphysics that gave rise to it. Although that metaphysics has been repudiated in current philosophy of mind and cognitive science, the dichotomy still haunts these fields. As such, action is understood as distinct from movement, or motion. In early China, under a very different metaphysical paradigm, no such distinction is made. Instead, a notion of self-caused movement, or spontaneity, is elaborated. (...)
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